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" Grass and earth to sit on, water to wash the ' feet, and, fourthly, affectionate speech are at no time ' deficient in the mansions of the good, although they  "
Institutes of Hindu Law: Or, The Ordinances of Menu, According to the Gloss ... - Pàgina 75
per Manu (Lawgiver) - 1825 - 450 pàgines
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Southey's common-place book. Ed. by J.W. Warter, Volum 2

Robert Southey - 1849 - 710 pàgines
...if truth and its reward, to the north." — Inst. of MENU. 432 433 [The Good shall have Enough."} " GRASS and earth to sit on, water to wash the feet,...deficient in the mansions of the good, although they may he indigent." — Ibid. [Leeches in the Nostrils of the Tañían HorsesJ] " THE most extraordinary...
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Southey's Common-place Book, Volum 2

Robert Southey - 1849 - 756 pàgines
...WILKS — FORBES. 433 [The Good shall have Enough.] " GRASS and earth to sit on, water to wash life feet, and fourthly, affectionate speech, are at no...mansions of the good, although they may be indigent." — Ibid. [Leeches in the Nostrils of the Tanian Horses.] " THE most extraordinary circumstance that...
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Religions of the World: An Impartial History of Religious Creeds, Forms of ...

Thomas Low Nichols - 1855 - 138 pàgines
...and those immersed in darkuess, the nature of beasts : this is the triple order of transmigration. Grass and earth to sit on, water to wash the feet, and affectionate speech, are at no time deficient in the mansions of the good. THE KINO. He, sure, must...
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The Dial, Volum 1

Moncure Daniel Conway - 1860 - 794 pàgines
...this is the triple order of transmigration. Grass and earth to sit on, water to wash the feet, and affectionate speech, are at no time deficient in the mansions of the good. God. Let every Brahmin with fixed attention consider all nature, both visible and invisible, as existing...
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The Dial, Volum 1

Moncure Daniel Conway - 1860 - 786 pàgines
...and those immersed in darkness, the nature of beasts : this is the triple order of transmigration. Grass and earth to sit on, water to wash the feet, and affectionate speech, are at no time deficient in the mansions of the good. God. Let every Brahmin with...
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Arabula: Or, The Divine Guest. Containing a New Collection of Gospels

Andrew Jackson Davis - 1867 - 422 pàgines
...ambitious passions, the condition of men ; and those immersed in darkness, the nature of beasts. 19 Grass and earth to sit on, water to wash the feet, and affectionate speech, are at no time deficient in the mansions of the good. 20 Let every Brahmin with...
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Institutes of Hindu Law, Or, The Ordinances of Menu [i.e., Manu]: According ...

Manu, Graves Champney Haughton - 1869 - 366 pàgines
...as to live on the gleanings of harvests, and so pious as to make oblations in five distinct fires. 101. Grass and earth to sit on, water to wash the...of the good, although they may be indigent. 102. A Brdhmen, staying but one night as a guest, is called an atit'hi ; since continuing so short a time,...
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Southey's Common-place Book, Volum 2

Robert Southey - 1876 - 716 pàgines
...the north." — /*»<. of Мв>ти. 432 4&1 {The Good ihall have Enough.'} " GRASS and earth to git on, water to wash the feet, and fourthly, affectionate...mansions of the good, although they may be indigent."— Ibid. \Lccchcn in the Nostril* of the Tañían HorsesJ] "Тнв most extraordinary circumstance that...
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Śakuntalā: A Sanskrit Drama, in Seven Acts. The Deva-Nāgari Recension of the ...

Kālidāsa, Sir Monier Monier-Williams - 1876 - 396 pàgines
...is one of 37 ii mps^: n T 39 M the four things with which even the poorest man was to greet a guest. 'Grass and earth to sit on, water to wash the feet, and fourthly, friendly yet sincere speech (vak sunrita) are never refused in the houses of the good, even though...
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Arabula: Or, The Divine Guest. Containing a New Collection of Gospels ...

Andrew Jackson Davis - 1881 - 420 pàgines
...immersed in darkness, the nature of beasts. 19 Grass and earth to sit ou, water to wash the I'eet. and affectionate speech, are at no time deficient in the mansions of the f;ood. 20 Let every Brahmin with fixed attention consider all nature, both visible and invisible, as...
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