 | Thomas Chalmers - 1840 - 462 pàgines
...make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory, even us whom he hath called, not of the Jews only but also of the Gentiles?" WE have read these verses at once and together, because of the one principle which runs through them... | |
 | John James - 1840 - 946 pàgines
...make known the riches of his glory cm the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles ? As he saith also in Osee, I will call them my people, which were not my people ; and her beloved,... | |
 | Richard Graves - 1840 - 468 pàgines
...then stand, " the vessels of mercy which he had afore prepared unto glory, even (says the Apostle,) us whom he hath called, not of the Jews only, but also of the Gentiles; as he saith in Hosea, I will call them my people which were not my people, and her beloved which was... | |
 | Albert Barnes - 1841 - 344 pàgines
...as saying that they will be treated justly. But what is this 7 That the wicked shall be treated 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles ? 25 As he saith also in Osee, « I will call them my people, which were not my people ; and as they... | |
 | Reconciler, Robert Weaver - 1841 - 432 pàgines
...make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory ; even us, whom he hath called, not of the Jews only, but also of the Gentiles?" Thus, if sovereign goodness had been exercised on the " vessels of mercy," forbearing goodness had... | |
 | 1841 - 430 pàgines
...Hosea i. 10. and ii. 23, applied only to Israel; but the Apostle applies them more extensively — "to us whom he hath called; not of the Jews only, but also of the Gentiles, as he saith in Hosea, I will call them my people which were not my people, and her beloved which was... | |
 | James Bennett - 1841 - 494 pàgines
...Gentiles a people for God's name ;" both parties joined to adopt the language of Paul, who speaks of " us whom he hath called, not of the Jews only, but also of the Gentiles." Taught by the fact, Christians spake of their election, as a people that felt rather than understood... | |
 | Saint John Chrysostom - 1841 - 624 pàgines
...30 31 Lord of Sabaoth had not left us a seed, we should have been as — — '• — ' Sodoma. And, He hath called not of the Jews only, but also of the Gentiles ; so here too he implies that some will believe, and some will stumble. But stumbling comes of not... | |
 | Saint John Chrysostom - 1841 - 618 pàgines
...// the ROM. Lord ofSabaoth had not left us a seed, we should have been as -—'•—' Sodoma. And, He hath called not of the Jews only, but also of the Gentiles; so here too he implies that some will believe, and some will stumble. But stumbling comes of not taking... | |
 | 1842 - 470 pàgines
...were not once, but are now the people and the children of the living God ? The 24th verse answers: Even us, whom he hath called, not of the Jews only, but also of the Gentiles. All believers. How are they the sons or children of the living God ? The question is answered, Gal.... | |
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What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared... 
