| 1871 - 632 pàgines
...Locke's definition of it is substantially that which has now taken the place of the ancient meaning. ' A person is a thinking, intelligent being that has reason and reflection, and can consider itself as itself—the same thinking being in different times and places.' This is the first passage quoted by... | |
| Henry Calderwood - 1872 - 356 pàgines
...tracing all knowledge to sensation and reflection, admitted the existence of mind, defining Person as ' a thinking intelligent being, that has reason and reflection, and can consider itself as itself.'—Essay (1690) n. 27, sec. 9. While holding that ' there is nothing in the Intellect which... | |
| Alexander Bain - 1873 - 586 pàgines
[ El contingut d’aquesta pàgina està restringit ] | |
| Henry Calderwood - 1874 - 358 pàgines
...tracing all knowledge to sensation and reflection, admitted the existence of mind, defining Person as ' a thinking intelligent being, that has reason and reflection, and can consider itself as itself.'—Essay (1690) 11. 27, sec. 9. While holding that ' there is nothing in the Intellect which... | |
| Henry Calderwood - 1878 - 338 pàgines
...tracing all knowledge to sensation and reflection, admitted the existence of mind, defining Person as ' a thinking intelligent being, that has reason and reflection, and can consider itself as itself.'—Essay (1690) n. 27, sec. 9. While holding that ' there is nothing in the Intellect which... | |
| Aaron Walker - 1880 - 506 pàgines
...ground.— Coleridge. Paley says: The seat of intellect is a person. Lock says : Person stands for a thinking, intelligent being, that has reason and reflection, and can consider itself as itself, * * * Avhich it does only by that consciousness which is inseparable from thinking, and as it seems... | |
| John Locke - 1881 - 698 pàgines
[ El contingut d’aquesta pàgina està restringit ] | |
| Immanuel Kant - 1881 - 590 pàgines
...rational being can bring his present existence into connection with his former action and thoughts, and consider itself as itself, the same thinking thing in different times and places. The question about substance is thus quite indifferent. Continuous consciousness, whether it subsists... | |
| Immanuel Kant - 1881 - 592 pàgines
...rational being can bring his present existence into connection with his former action and thoughts, and consider itself as itself, the same thinking thing in different times and places. The question about substance is thus quite indifferent. Continuous consciousness, whether it subsists... | |
| Immanuel Kant - 1881 - 590 pàgines
...rational being can bring his present existence into connection with his former action and thoughts, and consider itself as itself, the same thinking thing in different times and places. The question about substance is thus quite indifferent. Continuous consciousness, whether it subsists... | |
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