| 1887 - 284 pàgines
...great forefather of all spirits" (i, 7, 8, 9) ; and "He who perseveres in good actions, in subduing his passions, in bestowing largesses, in gentleness of...pain to no sentient being, obtains final beatitude," ie, nirvana, or absorption into the divine nature (iv, 246). Our review of Sir William's work would... | |
| William J. Shoup - 1891 - 332 pàgines
...falsehood, indiscriminate back-biting, and useless tattle, are the four bad acts of the tongue. . . . lie whose firm understanding obtains a command over his...words, a command over his thoughts, and a command over his whole body, may justly be called a triple commander. The man who exerts this triple self-command... | |
| 1919 - 202 pàgines
...verbal, the form of a bird or a beast; for acts mostly mental, the lowest of human conditions: 10. 'He, whose firm understanding obtains a command over...words, a command over his thoughts, and a command over his whole body, may justly be called a 'Tridandi', (or triple Commander, not a mere anchoret, who bears... | |
| W. Y. Evans-Wentz - 2000 - 377 pàgines
...Longs-spyodreogs-sku — pron. Long-chod-zo-ku) and the NirmRna-Kaya or 1 Manu, in Tht Laws (xii. 10-1 1), says : ' He, whose firm understanding obtains a command over...words, a command over his thoughts, and a command over his whole body, may justly be called a Triple-Commander. ' Divine Body of Incarnation' (Tib. Sprul-pahi-sku... | |
| Thomas Powel, Sir Isambard Owen, Egerton Grenville Bagot Phillimore - 1884 - 542 pàgines
...forefather of all spirits" (i, 7, 8, 9) ; and " He who perseveres in good actions, in subduing his passions, in bestowing largesses, in gentleness of...pain to no sentient being, obtains final beatitude," ie, nirvana, or absorption into the divine nature (iv, 246). Our review of Sir William's work would... | |
| G.C. Haughton - 412 pàgines
...who perseveres in good actions, in sub' duing his passions, in bestowing largesses, in gentle' ness of manners, who bears hardships patiently, who ' associates...pain to ' no sentient being, obtains final beatitude. 247. 'Wood, water, roots, fruit, and food placed be' fore him without his request, he may accept from... | |
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