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" Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind... "
The Monthly magazine - Pągina 198
per Monthly literary register - 1841
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The Works of Samuel Johnson, LL. D.: An essay on the life and genius of ...

Samuel Johnson - 1837
...for thoughts are only criminal, when ! they are first chosen, and then voluntarily continued. •"*" Evil into the mind of God or man May come and go, so unapprovcd, and leave No spot or stain behind, MILTON. In futurity chiefly are the snares lodged, by...
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Gems of genius; or, Words of the wise: a collection of the most pointed ...

Andrew Steinmetz - 1838
...contemptible, or insignificant, did we consider the dignity of the giver.— Thomas a Kempis. 967. Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind. Milton. 968. God made thee perfect,not immutable; And good he made thee, but to persevere He left it...
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The New Monthly Belle Assemblée, Volums 38-39

...the calm dignity of philosophical discuslion. We are told by the poet of " Paradise Lost" that— " Evil Into the mind of God or man May come and go, so uiiapproved, and leave No spot or blame behind. In like manner, we suppose, any man with such a fatal...
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Perils of the Night: A Feminist Study of Nineteenth-Century Gothic

Eugenia C. DeLamotte - 1990 - 368 pągines
...genuinely feels evil impulses, it is a sure sign that she will give in to them. Milton's idea that "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame behind . . ." (Paradise Lost 5.11719) has no place in the...
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Anxiety in Eden: A Kierkegaardian Reading of Paradise Lost

John S. Tanner - 1992 - 209 pągines
...comes testimony that he, like God, could have read unlicensed heresy in Eden without loss of innocence: "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot of blame behind" (4.117-19). "Evil," in a narrowly cognitive sense...
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Intimate Conflict: Contradiction in Literary and Philosophical Discourse

Brian Caraher - 1992 - 208 pągines
...about beings other than himself does not compel him to create them at some time. When Adam says that "Evil into the mind of God or Man / May come and go" (V.117-19), he is particularizing the more general postulate of the freedom of the intellect to think...
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Speaking Silences: Stillness and Voice in Modern Thought and Jewish Tradition

Andrew V. Ettin - 1994 - 209 pągines
...may be truer of articulated speech than of thought, although obviously the separation cannot be neat. "Evil into the mind of God or man / May come and go, so unapproved,"14 Milton's Adam reassures Eve after a troubling dream. Bringing that evil forth from the...
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The Modest Ambition of Andrew Marvell: A Study of Marvell and His Relation ...

Patsy Griffin - 1995 - 216 pągines
...times. Milton gave Satan and the fallen deities some of his favorite positions and even allowed that "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame" (Paradise Lost V 11719). Of course, Milton's is a definite...
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Forbidden Knowledge: From Prometheus to Pornography

Roger Shattuck - 1997 - 369 pągines
...latter is prone to produce dreams, but Eve, Adam says, need not be disturbed by her strange dream. "Evil into the mind of god or man May come and go, so unapproved, and leave No spot or blame behind; which gives me hope That what in sleep thou didst abhor to dream Waking thou never wilt consent to...
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Milton and Religious Controversy: Satire and Polemic in Paradise Lost

John N. King - 2000 - 227 pągines
...employment of cherubic disguise to deceive Uriel, Adam declares: Evil into the mind of god [ie angel] or man May come and go, so unapproved, and leave No spot or blame behind. (5.117-19) Satan's laughable posture at the ear of Eve undermines the prevalent view that he is "never...
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