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tor, but a benefactor in the earth. If there be power in good intention, in fidelity, and in toil, the north wind shall be purer, the stars in heaven shall glow with a kindlier beam, that I have lived. I am primarily engaged to myself to be a public servant of all the gods, to demonstrate to all men that there is intelligence and good will at the heart of things, and ever higher and yet higher leadings. These are my engagements; how can your law further or hinder me in what I shall do to men? On the other hand, these dispositions establish their relations to me. Wherever there is worth, I shall be greeted. Wherever there are men, are the objects of my study and love. Sooner or later all men will be my friends, and will testify in all methods the energy of their regard. I cannot thank your law for my protection. I protect it. It is not in its power to protect me. It is my business to make myself revered. I depend on my honor, my labor, and my dispositions, for my place in the affections of mankind, and not on any conventions or parchments of yours.
But if I allow myself in derelictions, and become idle and dissolute, I quickly come to love the protection of a strong law, because I feel no title in myself to my advantages. To the intemperate and covetous person no love flows; to him mankind would pay no rent, no dividend, if force were once relaxed; nay, if they could give their verdict, they would say, that his self-indulgence and his oppression deserved punishment from society, and not that rich board and lodging he now enjoys. The law acts then as a screen of his unworthiness, and makes him worse the longer it protects him.
In conclusion, to return from this alternation of paṛtial views, to the high platform of universal and necessary history, it is a happiness for mankind that innovation has got on so far, and has so free a field before it. The boldness of the hope men entertain transcends all former experience. It calms and cheers them with the picture of a simple and equal life of truth and piety. And this hope flowered on what tree? It was not imported from the stock of some celestial plant, but grew here on the wild crab of conservatism. It is much that this old and vituperated system of things has borne so fair a child. It predicts that amidst a planet peopled with conservatives, one Reformer may yet be born.
THE INWARD MORNING.
PACKED in my mind lie all the clothes
In vain I look for change abroad,
What is it gilds the trees and clouds,
Lo, when the sun streams through the wood Upon a winter's morn,
Where'er his silent beams intrude
The murky night is gone.
How could the patient pine have known
Till the new light with morning cheer
I've heard within my inmost soul
Have seen such orient hues,
As in the twilight of the dawn,
THE POET'S DELAY.
In vain I see the morning rise,
Amidst such boundless wealth without,
The birds have sung their summer out,
Shall I then wait the autumn wind,
RUMORS FROM AN EOLIAN HARP.
THERE is a vale which none hath seen,
There every virtue has its birth,
There love is warm, and youth is young,
And ever, if you hearken well,
H. D. T.
HOLLIS STREET COUNCIL.
Proceedings of an Ecclesiastical Council, in the Case of the Proprietors of Hollis Street Meeting-house, and the Rev. John Pierpont, their Pastor, prepared from the official journal and original documents. By SAMUEL K. LOTHROP, Scribe of the Council. Boston: from the press of W. W. Clapp and Son. 1841. 8vo. pp. 384.
THE history of "ecclesiastical councils," special and general, from the synod at Jerusalem, in the first century, to the celebrated tribunal called the "Hollis Street Council," in the nineteenth century, affords many instructive hints. The story of any Science, traced from its beginnings in ignorance and rude conjectures to the study of facts, the development of a law, the discovery of first principles and the opening of a world of Ideas consequent thereon - this is always curious to the most superficial and instructive to the wisest minds. There is a gloomy and a bright side to human nature; and though the ludicrous may strike us at first, the melancholy features of the case will at last present themselves to all that think. Democritus and Heraclitus, the philosophers who laugh and the philosophers who weep at the tale of human woe will have their representatives to the end of time. To a pensive mind the gloomy aspect is the most obvious. A sober wisdom, with abated fears and chastened hopes, does not come in the first moment of study, but is the result only of toilsome thought, or religious faith.
To look at the history of Morals, and trace mankind from the Cannibal to the Courtier; to see with what expense of toil and pain and tears and blood each advance has been purchased, and to consider how little has been done, even now, for the best interests of man, the sight is a sad one. To survey the field minutely, and study the two parties that wage interminable war, the one fighting the great battle for human souls, the other against them; to see the let and hindrance which Sloth, Ignorance, and Selfishness cast before the wheels of Reform; to consider the occasional blindness and folly of Reformers themselves, there is something very sad in the thought. We look back, and a tear must dim our triumph. We look forward,
VOL. III. NO. II.