crated palace, exhorted him to consider the utter worthlessness of all earthly splendor and the advisability of joining her on a pilgrimage to Rome. Imprest by her words, Ina acted as she advised, and later endowed a school in Rome in which Anglo-Saxon children might become acquainted with the customs of foreign countries. Ina and Ethelburgh spent the remainder of their days in privacy in the Holy City.

The famous Dunstan, one of the greatest of ecclesiastical statesmen, was born in Glastonbury, and, after proving his many marvelous capabilities and aptitude for learning, was made abbot of the Benedictine house in his native town in the reign of Edmund the Magnificent. Many strange stories are told of him-the most fantastic, perhaps, being that of his interview with the natural enemy of man, the Devil himself, during which the reverend man became either so irritated or terrified that he was provoked to seize the nose of his ghostly visitor with a pair of red-hot pincers.

The fame belonging to this noble foundation exceeded that of any other great building in England. An old writer tells us, "Kings and queens, not only of the West Saxons, but of other kingdoms; several archbishops and bishops; many dukes; and the nobility of both sexes thought themselves happy in increasing the revenues of this venerable house, to ensure themselves a place of burial therein." The story of the burial of St. Joseph of Arimathaea at Glastonbury, to us a mere shadowy legend, was accepted as a fact in the early English ages, and that it figured in the mind of these worthies as endowing Glastonbury with extraordinary sanctity is beyond doubt.

At the time of the Dissolution no corruption whatever was revealed at Glastonbury, nor any blame recorded against its management. It was still doing splendid work, having daily services and extending its educational influence for miles around. There was but scanty comfort for its inmates, who rested on a straw mattress and bolster on their narrow bedstead in a bare cell, and whose food, duties and discipline were marked by an austere simplicity. Nor were they idle, these monks of Glastonbury-some taught in the abbey school, others toiled in the orchards, and the beauty of the stained glass, designed within the abbey walls, found fame far and wide.

Richard Whiting was Abbot of Glastonbury when, in 1539, Henry VIII. ordered inquiries to be made into the condition and property of the abbey. Altho he recognized the monarch as supreme head of the church, he respected the Glastonbury traditions and met the "visitors" in a spirit of passive resistance. With the object of preserving them from desecration, the abbot had concealed some of the communion vessels, and for this offense the venerable man was tried and condemned to death. His head, white with the touch of eighty years, was fixt upon the abbey gate, and the rest of his body quartered and sent to Bath, Wells, Bridgwater, and Ilchester. The abbey building one of the most perfect examples of architecture in the land-served as a stone quarry, much of the material being used to make a road over the fenland from Glastonbury to Wells. The revenue at the time of the Dissolution was over £3,000, a big income in those days.

TINTERN*

BY H. CLAIBORNE DIXON

More than one great artist has immortalized the secluded vale, where, on a bend of the Wye and surrounded by wooded hills, the ruins of Tintern Abbey stand. The somber-looking heights, which close in to the east and west, create the atmosphere of loneliness and separation from the world so sought after by the Cistercian monks, who doubtless found inspiration in the grandeur of the surrounding mountains and in the peacefulness of the sweet valley below. Tho the church of the Early English abbey is roofless and the central tower gone, the noble structure, with its many graceful arches, seems to attest to the spirit of religious fervor and devotion so intimately associated with the history of its gray and lichencovered walls.

The finest part of the ruins is undoubtedly the church, which, with the exception of the roof and the north piers of the nave, still stands complete. It has a nave of six bays with aisles, a choir of four bays with aisles, the transepts with eastern aisles having two chapels. A transverse Galilee stood formerly beyond the western entrance. In the north transept are remains of the dormitory stairs, and on this side the cloisters, too, were situated. The aumbry, parlor, sacristy, chapterhouse, slype to the infirmary, day-stairs to dormitory and undercroft were on the east side of the cloisters; the postern and river gate, over which *From "The Abbeys of Great Britain."

was the abbot's lodge on the north side, and also the buttery, refectory, and kitchen. The delicacy of design and execution to be seen in the ruins is unrivaled in the kingdom-the tracery of the windows being particularly fine. The ruined church possesses the grace and lightness of architecture peculiar to the twelfth century, and is, even in its decay, of truly sublime and grand proportions. Time has been unable to obliterate the skilful work of our forefathers, for the Early English transition arches, the delicate molding, and the exquisite stone tracery in the windows still delight the eye.

The history of Tintern is almost a hidden page in the chronicles of time. On the surrender of Raglan Castle to the Cromwellian troops by the Marquis of Worcester, the castle was razed to the ground, and with it were lost the abbey records, which had been taken from Tintern when the abbey was granted to the Marquis's ancestor by Henry VIII. It is known, however, that the first foundation on the site was in the hands of a cousin of William the Conqueror, Richard Bienfaite by name. He founded the abbey in 1131, and was succeeded by his nephew, Gilbert "Strongbow." His granddaughter Isabel married the then Earl of Pembroke, and her daughter, marrying Hugh Bigod, brought the estates to the ducal house of Norfolk.

III

CASTLES AND STATELY
HOMES

LIVING IN GREAT HOUSES*

BY RICHARD GRANT WHITE

Now I will tell you a little-it can be but a little -about life in the "great houses," as they are called here. When you are asked to come to one, a train is suggested, and you are told that a carriage will be at the station to meet you. Somehow the footman manages to find you out. At which is a little station at which few people get out, I had hardly left the train when a very respectablelooking person, not a footman, stept up to me and said, "Lord -'s carriage is waiting for you, sir." The carriage and the footman and coachman were, of course, on the other side of the building. My drive from the station to

took quite as long a time as it took me to come down by rail from London, altho we went at a grand trot. The country was beautiful, stretching off on both sides in broad fields and meadows, darkened in lines by hedges, and in spots by clumps of trees. The roads were very narrow-they seemed rather like lanes and this effect was increased by the high walls and hedges on either side. Two car

*From "England Without and Within." By arrangement with, and by permission of, the publishers, Houghton, Miffin Co. Copyright, 1881.