sartain of your rifle, and then come back and do you what sarvice I can. Though here I can't stay much longer, as the crack of three rifles will be apt to bring some of your devils down upon me." The close of this was said in a sort of soliloquy, as the young man went in quest of the fallen rifle. The piece was found where its owner had dropped it, and was immediately put into the canoe. Laying his own rifle at its side, Deerslayer then returned, and stood over the Indian again. "All inmity atween you and me's at an ind, redskin," he said; "and you may set your heart at rest on the score of the scalp, or any further injury. My gifts are white, as I've told you; and I hope my conduct will be white also!" Could looks have conveyed all they meant, it is probable that Deerslayer's innocent vanity on the subject of colour would have been rebuked a little; but he comprehended the gratitude that was expressed in the eyes of the dying savage, without detecting in the least the bitter sarcasm that struggled with the better feeling. "Water!" ejaculated the thirsty and unfortunate creature; "give poor Indian water." 66 'Ay, water you shall have, if you drink the lake dry. I'll just carry you down to it, that you may take your fill. This is the way, they tell me, with all wounded people-water is their greatest comfort and delight." So saying, Deerslayer raised the Indian in his arms, and carried him to the lake. Here he first helped him to take an attitude in which he could appease his burning thirst; after which he seated himself on a stone, and took the head of his wounded adversary in his own lap, and endeavoured to soothe his anguish in the best manner he could. "It would be sinful in me to tell you your time hadn't come, warrior," he commenced," and therefore I'll not say it. You've passed the middle age already, and, considerin' the sort of lives ye lead your days have been pretty well filled. The principal thing now is to look forward to what comes next. Neither red-skin nor pale-face, on the whole, calculates much on sleepin' for ever; but both expect to live in another world. Each has his gifts, and each will be judged by 'em, and I suppose you've thought these matters over enough, not to stand in need of sarmons, when the trial comes. You'll find your happy hunting-grounds if you've been a just Indian; if an unjust, you'll meet your desarts in another way. I've my own ideas about these things; but you're too old and exper'enced to need any explanations from one as young as I." "Good!" ejaculated the Indian, whose voice retained its depth even as life ebbed away; "young head-old wisdom!" "It's sometimes a consolation, when the ind comes, to know that them we've harmed or tried to harm, forgive us. I suppose natur' seeks this relief by way of getting a pardon on 'arth: as we never can know whether He pardons, who is all in all, till judgment itself comes. It's soothing to know that any pardon at such times; and that, I conclude, is the secret. Now, as for myself, I overlook altogether your designs ag'in my life; first, because no harm came of 'em; next, because it's your gifts, and natur', and trainin', and I ought not to have trusted you at all; and finally and chiefly, because I can bear no ill-will to a dying man, whether heathen or Christian. So put your heart at ease, so far as I'm consarned; you know best what other matters ought to trouble you, or what ought to give you satisfaction, in so trying a moment." It is probable that the Indian had some of the fearful glimpses of the unknown state of being which God, in mercy, seems at times to afford to all the human race; but they were necessarily in conformity with his habits and prejudices. Like most of his people, and like too many of our own, he thought more of dying in a way to gain applause among those he left, than to secure a better state of existence hereafter. While Deerslayer was speaking, his mind was a little bewildered, though he felt that the intention was good; and when he had done, a regret passed over his spirit that none of his own tribe were present to witness his stoicism, under extreme bodily suffering, and the firmness with which he met his end. With the high, innate courtesy that so often distinguishes the Indian warrior before he becomes corrupted by too much intercourse with the worst class of the white men, he endeavoured to express his thankfulness for the other's good intentions, and to let him understand that they were appreciated. "Good!" he repeated-for this was an English word much used by the savages-"good-young head; young heart, too. Old heart tough; no shed tear. Hear Indian when he die, and no want to lie-what he call him?" "Deerslayer is the name I bear now, though the Delawares have said that when I get back from this war-path, I shall have a more manly title, provided I can 'arn one." "That good name for boy-poor name for warrior. He get better quick. No fear there"-the savage had strength sufficient, under the strong excitement he felt, to raise a hand and tap the young man on his breast-"eye sartain-finger lightning-aim death-great warrior soon. Deerslayer Hawkeye Hawkeye - Hawkeye. Shake hand." No Deerslayer-or Hawkeye, as the youth was then first named, for in after years he bore the appellation throughout all that region-Deerslayer took the hand of the savage, whose last breath was drawn in that attitude, gazing in admiration at THE STORY OF MONK FELIX. the countenance of a stranger who had shown so much readiness, skill, and firmness, in a scene that was equally trying and novel. When the reader remembers it is the highest gratification an Indian can receive to see his enemy betray weakness, he will be better able to appreciate the conduct which had extorted so great a concession at such a moment. "His spirit has fled!" said Deerslayer, in a suppressed, melancholy voice. "Ahs me! Well, to this we must all come, sooner or later; and he is happiest, let his skin be of what colour it may, who is best fitted to meet it. Here lies the body of, no doubt, a brave warrior, and the soul is already flying towards its heaven or hell, whether that be a happy hunting-ground, or a place scant of game; regions of glory, according to Moravian doctrine, or flames of fire! So it happens, too, as regards other matters! Here have old Hutter and Hurry Harry got themselves into difficulty, if they haven't got themselves into torment and death, and all for a bounty that luck offers to me in what many would think a lawful and suitable manner. But not a farthing of such money shall cross my hand. White I was born, and white will I die; clinging to colour to the last, even though the King's Majesty, his governors, and all his councils, both at home and in the colonies, forget from what they come, and where they hope to go, and all for a little advantage in warfare. No, no, warrior, hand of mine shall never molest your scalp, and so your soul may rest in peace on the p'int of making a decent appearance, when your body comes to join it in your own land of spirits." Deerslayer arose as soon as he had spoken. Then he placed the body of the dead man in a sitting posture, with its back against the little rock, taking the necessary care to prevent it from falling or in any way settling into an attitude that might be thought unseemly by the sensitive though wild notions of a savage. When this duty was performed, the young man stood gazing at the grim countenance of his fallen foe in a sort of melancholy abstraction. As was his practice, however, a habit gained by living so much alone 263 in the forest, he then began again to give utterance to his thoughts and feelings aloud. "I didn't wish your life, red-skin," he said, "but you left me no choice atween killing or being killed. Each party acted according to his gifts, I suppose, and blame can light on neither. You were treacherous, according to your natur' in war, and I was a little over-sightful, as I'm apt to be in trusting others. Well, this is my first battle with a human mortal, though it's not likely to be the last. I have fou't most of the creatur's of the forest, such as bears, wolves, painters and catamounts, but this is the beginning with the redskins. If I was Indian born, now, I might tell of this, or carry in the scalp, and boast of the expli'te afore the whole tribe: or if my inimy had only been even a bear, 'twould have been natʼral and proper to let everybody know what had happened; but I don't well see how I'm to let even Chingachgook into this secret, so long as it can be done only by boasting with a white tongue. And why should I wish to boast of it after all ? It's slaying a human, although he was a savage; and how do I know that he was a just Indian, and that he has not been taken away suddenly to anything but happy hunting-grounds. When it's onsartain whether good or evil has been done, the wisest way is not to be boastful. Still, I should like Chingachgook to know that I haven't discredited the Delawares or my training." Soliloquy and reflection received a startling interruption, however, by the sudden appearance of a second Indian on the lake shore, a few hundred yards from the point. This man, evidently another scout, who had probably been drawn to the place by the reports of the rifles, broke out of the forest with so little caution, that Deerslayer caught a view of his person before he himself was discovered. When the latter event did occur, as was the case a moment later, the savage gave a loud yell, which was answered by a dozen voices from different parts of the mountainside. There was no longer any time for delay, and in another minute the boat was quitting the shore under long and steady sweeps of the paddle. THE STORY OF MONK FELIX. ONE morning, all alone, Out of his convent of grey stone, His lips moving as if in prayer, Walked the Monk Felix. All about The broad, sweet sunshine lay without, Filling the summer air; And within the woodlands, as he trod, With worldly woe and care. Under him lay the golden moss; And above him the boughs of hemlock-trees Waved, and made the sign of the cross, And whispered their benedicites; And from the ground Rose an odour sweet and fragrant Seeking the sunshine, round and round. These he heeded not, but pondered And, with his eyes cast down "I believe, O God, What herein I have read, But, alas! I do not understand!" And, lo, he heard The sudden singing of a bird, A snow-white bird, that from a cloud And among the branches brown Sat singing So sweet, and clear, and loud, It seemed a thousand harp-strings ringing. And the Monk Felix closed his book, And long, long, With rapturous look, He listened to the song, And hardly breathed or stirred, Until he saw, as in a vision, The land Elysian, And in the Heavenly City heard Angelic feet Fall on the golden flagging of the street. And he would fain Have caught the wondrous bird, But strove in vain; For it flew away, away, And instead of its sweet singing, He heard the convent bell His pathway homeward sadly, and in haste. In the convent there was a change! Of cold, grey stone, The same cloisters, and belfry, and spire. A stranger and alone Among that brotherhood 66 Forty years," said a friar, "Have I been prior Of this convent in the wood, Never have I beheld thy face!" The heart of the Monk Felix fell: And wandered forth alone, To the melodious singing The bells of the convent ringing Fastened against the wall; He was the oldest monk of all. Had he been there, Serving God in prayer, The meekest and humblest of his creatures. He remembered well the features Of Felix, and he said, Speaking distinct and slow; "One hundred years ago, When I was a novice in this place, There was here a monk, full of God's grace, Who bore the name Of Felix, and this man must be the same." And straightway They brought forth to the light of day A volume old and brown, A huge tome, bound In brass and wild boar's hide, Wherein were written down The names of all who had died In the convent, since it was edified. Just as the old monk said, That on a certain day and date, One hundred years before, Had gone forth from the convent gate The Monk Felix, and never more Had entered that sacred door. That, such had been the power Of that celestial and immortal song, THE LISTS. THE [Sir WALTER SCOTT. THEIR warning blast the bugles blew, The trooping warriors eager ran: Meantime full anxious was the Dame; In armour sheathed from top to toe, When for the lists they sought the plain, Did noble Howard hold; With satin slashed, and lined; Tawny his boot, and gold his spur, His cloak was all of Poland fur, His hose with silver twined; His Bilboa blade, by Marchmen felt, Hung in a broad and studded belt; Hence, in rude phrase, the Borderers still Called noble Howard, Belted Will. Behind Lord Howard and the Dame, A martial piece of music, adapted to the bagpipes. LISTS. But cause of terror, all unguessed, Prize of the field, the young Buccleuch On peril of his life; And not a breath the silence broke, English Herald. Here standeth Richard of Musgrave, Good knight and true, and freely born, Amends from Deloraine to crave, For foul despiteous scathe and scorn. He sayeth, that William of Deloraine Is traitor false by Border laws; This with his sword he will maintain, So help him God, and his good cause ! Scottish Herald. Here standeth William of Deloraine, Forward, brave champions, to the fight! Lord Home. "God defend the right!" Then, Teviot! how thine echoes rang, The combatants did close. 265 |