Imatges de pàgina
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So many laws argue so many sins

Among them; how can God with such reside?

To whom thus Michael: Doubt not but that Sin
Will reign among them, as of thee begot;

And therefore was law giv'n them to evince
Their natural pravity, by stirring up

Sin against law to fight: that when they see
Law can discover sin, but not remove,
Save by those shadowy expiations weak,

The blood of bulls and goats, they may conclude
Some blood more precious must be paid for man,
Just for unjust, that in such righteousness
To them by faith imputed, they may find
Justification towards God, and peace
Of conscience, which the law by ceremonies
Cannot appease, nor man the moral part
Perform, and not performing cannot live.
So law appears imperfect, and but given
With purpose to resign them in full time
Up to a better covenant, disciplin'd

From shadowy types to truth, from flesh to spirit,
From imposition of strict laws to free
Acceptance of large grace, from servile fear
To filial, works of law to works of faith.
And therefore shall not Moses, though of God
Highly belov'd, being but the minister

Of law, his people into Canaan lead;

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But Joshua, whom the Gentiles Jesus call,
His name and office bearing, who shall quell
The adversary serpent, and bring back

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Through the world's wilderness long wander'd man
Safe to eternal paradise of rest.

Mean while they in their earthly Canaan plac'd
Long time shall dwell and prosper, but when sins
National interrupt their public peace,

Provoking God to raise them enemies;
From whom as oft he saves them penitent
By judges first, then under kings; of whom
The second, both for piety renown'd
And puissant deeds, a promise shall receive
Irrevocable, that his regal throne
For ever shall endure; the like shall sing
All prophesy, that of the royal stock

Of David (so I name this king) shall rise
A son, the woman's seed to thee foretold,
Foretold to Abraham, as in whom shall trust
All nations, and to kings foretold, of kings
The last, for of his reign shall be no end.
But first a long succession must ensue,

And his next son, for wealth and wisdom fam'd,
The clouded ark of God, till then in tents
Wand'ring, shall in a glorious temple' inshrine.
Such follow him as shall be register'd,

Part good, part bad, of bad the longer scroll,
Whose foul idolatries, and other faults
Heap'd to the popular sum, will so incense
God, as to leave them, and expose their land,
Their city', his temple, and his holy ark
With all his sacred things, a scorn and prey

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To that proud city, whose high walls thou saw'st

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Left in confusion, Babylon thence call'd.
There in captivity he lets them dwell

The space of sev'nty years, then brings them back,
Remembering mercy, and his covenant sworn
To David, stablish'd as the days of Heav'n.
Return'd from Babylon by leave of kings
Their lords, whom God dispos'd, the house of God
They first re-edify, and for a while
In mean estate live moderate, till grown
In wealth and multitude, factious they grow;
But first among the priests dissension springs,
Men who attend the altar, and should most
Endeavour peace; their strife pollution brings
Upon the temple' itself: at last they seize
The scepter, and regard not David's sons,
Then lose it to a stranger, that the true
Anointed king Messiah might be born
Barr'd of his right; yet at his birth a star
Unseen before in Heav'n proclaims him come,
And guides the eastern Sages, who inquire
His place, to offer incense, myrrh, and gold;
His place of birth a solemn Angel tells
To simple shepherds, keeping watch by night;
They gladly thither haste, and by a quire
Of squadron'd Angels hear his carol sung.
A virgin is his mother, but his sire

The power of the Most High; he shall ascend
The throne hereditary, and bound his reign

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With earth's wide bounds, his glory with the Heav'ns. He ceas'd, discerning Adam with such joy

Surcharg'd, as had like grief been dew'd in tears, Without the vent of words, which these he breath'd : O Prophet of glad tidings, finisher

Of utmost hope! now clear I understand

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What oft my steadiest thoughts have search'd in vain;
Why our great expectation should be call'd
The Seed of Woman: Virgin Mother, hail,
High in the love of Heav'n, yet from my loins
Thou shalt proceed, and from thy womb the Son
Of God most High; so God with Man unites.
Needs must the serpent now his capital bruise
Expect with mortal pain: say where and when
Their fight, what stroke shall bruise the victor's heel?
To whom thus Michael: Dream not of their fight,
As of a duel, or the local wounds

Of head or heel: not therefore joins the Son
Manhood to God-head, with more strength to foil
Thy enemy; nor so is overcome

Satan, whose fall from Heav'n, a deadlier bruise,
Disabled not to give thee thy death's wound:
Which he, who comes thy Saviour, shall recure,
Not by destroying Satan, but his works
In thee and in thy seed: nor can this be
But by fulfilling that which thou didst want,
Obedience to the law of God, impos'd
On penalty of death, and suffering death,
The penalty to thy transgression due,

And due to theirs which out of thine will grow :
So only can high justice rest appaid.

Volume 11.

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The law of God exact he shall fulfil

Both by obedience and by love, though love
Alone fulfil the law; thy punishment

He shall endure by coming in the flesh
To a reproachful life and cursed death,
Proclaming life to all who shall believe
In his redemption, and that his obedience
Imputed becomes theirs by faith, his merits

To save them, not their own, though legal works. 410
For this he shall live hated, be blasphem'd,

Seis'd on by force, judg'd, and to death condemn'd
A shameful and accurs'd, nail'd to the cross

By his own nation, slain for bringing life;
But to the cross he nails thy enemies,
The law that is against thee, and the sins
Of all mankind, with him there crucify'd,
Never to hurt them more who rightly trust
In this his satisfaction; so he dies,
But soon revives; Death over him no power
Shall long usurp; ere the third dawning light
Return, the stars of morn shall see him rise
Out of his grave, fresh as the dawning light
Thy ransom paid, which man from death redeems,
His death for man, as many as offer'd life

Neglect not, and the benefit embrace

By faith nct void of works: this God-like act

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Annuls thy doom, the death thou shouldst have dy'd, In sin for ever lost from life; this act

Shall bruise the head of Satan, crush his strength, 430 Defeating sin and death, his two main arms,

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