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SECT. II.
The Paffages, wherein it is declared, that the
World was made by Him.
SECT. III.
pag. 89
The Paffages, wherein the Other Highest Ti-
tles, Perfections and Powers, are afcribed
to Him.
SECT. IV.
924
The Paffages wherein is fet forth the Honour
and Worship, which ought to be paid to
Him.
SECT. V.
131
The Paffages, wherein He is declared to be
Subordinate to the Father; deriving his
Being (in an incomprehenfible manner) from
bim; receiving from him his divine Power,
Authority, and other Attributes; and acting
in all things wholly according to the Will
of the Father.
С НА Р. III.
144
Of the Holy SPIRIT of GOD.
SECT. I.
The Paffages wherein He is reprefented as the
Author and Worker of all Miracles, even
of thofe done by our Lord himself; and as
the Conducter of Chrift himself, in the
Principal Actions of his Life here upon
Earth. pag. 197.
The Paffages wherein He is declared to be the
Infpirer of the Prophets and Apoftles, and
the Directer and Teacher of the Apostles in
the whole Work of their Miniftry.
201
Sanctifier of all Hearts, and the Comforter
and Supporter of good men in the Practise of
Atheir Duty, di
207
The Paffages wherein are contained the Other
Higheft Expreffions concerning Him in the
New Teftament.
3
213
The Paffages, wherein is declared what Ho-
nour and Worship is due to Him; and how
his good Motions ought diligently to be obey-
ed, and not refifted.
217
The Paffages wherein it is declared that He is
Sub-
Subordinate to the Father, derives his Be-
ing from Him, is Sent by Him, and acts in
all things according to his Supreme Will
and Pleasure. pag. 219
SECT. VII.
The Pallages wherein He is reprefented as be-
ing Subordinate to the Son, being His Spirit,
and fent or given by Him.
CHA P. IV.
226
The Paffages wherein the Three Per-
fons of the ever-bleffed Trinity,
are All mentioned together. 229
THE fore-going Doctrine fet forth at
large, and explained in more particular
and diftinct Propofitions.
There is One Supreme Caufe and Original of
Things; One fimple, uncompounded, un-
divided, intelligent Being, or Perfon; whe
is the Author of all Being, and the Fountain
of all Power. pag. 241
§ II.
With This First and Supreme Cause or Father
of all Things, there has exifted from the Be-
ginning, a Second divine Perfon, which is
his Word or Son.
S III.
242
With the Father and the Son, there has exifted
from the Beginning, a Third divine Perfon,
which is the Spirit of the Father and of the
Ibid.
Son.
S IV.
What the proper Metaphyfical Nature, Effence,
or Subftance of any of thefe divine Perfons
is, the Scripture has no where at all decla-
red; but defcribes and diftinguishes them al-
ways by their Perfonal Characters, Offices,
Powers and Attributes.
SV.
243
The Father, (or First Perfon) Alone, is Self-
exiftent, Underived, Unoriginated, Inde-
pendent; made of None, begotten of None,
Proceeding from None.
S VI.
The Father (or First Perfon) is the Sole O-
rigin of all Power and Authority, and is
the Author and Principle of what foever is
done by the Son or by the Spirit.
S VII.
pag.244
The Father (or First Person) Alone, is in the
higheft, ftrict, and proper Senfe, abfolutely
Supreme over All.
S VIII.
The Father (or First Perfon) is, abfolutely
Speaking, the God of the Universe; the God
of Abraham, Ifaac and Jacob; the God of
Ifrael; of Mofes, of the Prophets and A-
poftles; and the God and Father of our
Lord Jefus Christ. Ibid.
$ IX.
The Scripture, when it mentions the One God,
or the Only God, always means the Supreme
Perfon of the Father.
245
S X.
Whenever the Word, God, is mentioned in
Scripture, with any High Epithet, Title, or
Attribute annex'd to it; it generally (if
not always) means the Perfon of the Fa-
ther.
263