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He left several children by his second wife ; | of whom, his daughter was married to Dr. Birch. Benjamin, the eldest son, was disinherited, and sent to New Jersey as wanting common understanding. Edmund, the second son, inherited the estate, and represented Agmondesham in parliament, but at last turned quaker. William, the third son, was a merchant in London. Stephen, the fourth, was an eminent doctor of laws, and one of the commissioners for the Union. There is said to have been a fifth, of whom no account has descended.

The character of Waller, both moral and intellectual, has been drawn by Clarendon, to whom he was familiarly known, with nicety, which certainly none to whom he was not known can presume to emulate. It is therefore inserted here, with such remarks as others have supplied; after which, nothing remains but a critical examination of his poetry.

ness in his nature to the lowest degree; an ab jectness and want of courage to support him in any virtuous undertaking; an insinuation and servile flattery to the height the vainest and most imperious nature could be contented with; that it preserved and won his life from those who were most resolved to take it, and in an occasion in which he ought to have been ambitious to have lost it; and then preserved him again from the reproach and the contempt that was due to him for so preserving it, and for vindicating it at such a price that it had power to reconcile him to those whom he had most offended and provoked; and continued to his age with that rare felicity, that his company was accepta ble where his spirit was odious; and he was at least pitied where he was most detested."

Such is the account of Clarendon; on which it may not be improper to make some remarks. "He was very little known till he had ob tained a rich wife in the city."

He obtained a rich wife about the age of threeand-twenty; an age, before which few men are conspicuous much to their advantage. He was known, however, in parliament and at court: and, if he spent part of his time in privacy, it is not unreasonable to suppose that he endeavoured the improvement of his mind as well as of his fortune. That Clarendon might misjudge the motive of his retirement is the more probable, because he has evidently mistaken the commencement of his poetry, which he supposes him not to have attempted before thirty. As his first pieces were perhaps not printed, the succession of his compositions was not known; and Clarendon, who cannot be imagined to have been very studious of poetry, did not rectify his first opinion by consulting Waller's book.

"Edmund Waller," says Clarendon, "was born to a very fair estate, by the parsimony or frugality of a wise father and mother: and he thought it so commendable an advantage, that he resolved to improve it with his utmost care, upon which in his nature he was too much intent: and, in order to that, he was so much reserved and retired, that he was scarcely ever heard of till by his address and dexterity he had gotten a very rich wife in the city, against all the recommendation, and countenance, and authority of the court, which was thoroughly engaged on the behalf of Mr. Crofts, and which used to be successful in that age, against any opposition. He had the good fortune to have an alliance and friendship with Dr. Morley, who had assisted and instructed him in the reading many good books, to which his natural parts and promptitude inclined him, especially the poets; and at the age when other men used to give over writing verses (for he was near thirty years when he first engaged himself in that exercise, at least that he was known to do so), he surprised the town with two or three pieces of that kind, as if a tenth Muse had been newly born to cherishley, whom Waller set free at the expense of one drooping poetry. The Doctor at that time brought him into that company which was most celebrated for good conversation; where he was received and esteemed with great applause and respect. He was a very pleasant discourser in earnest and in jest, and therefore very grateful to all kind of company, where he was not the less esteemed for being very rich.

Clarendon observes, that he was introduced to the wits of the age by Dr. Morley; but the writer of his Life relates that he was already among them, when, hearing a noise in the street, and inquiring the cause, they found a son of Ben Jonson under an arrest. This was Mor

hundred pounds, took him into the country as director of his studies, and then procured him admission into the company of the friends of literature. Of this fact, Clarendon had a nearer knowledge than the biographer, and is therefore more to be credited.

should make him be applauded; he never laid the business of the House to heart, being a vain and empty, though a witty man."

The account of Waller's parliamentary eloquence is seconded by Burnet, who, though he "He had been even nursed in parliaments, calls him "the delight of the House," adds, that where he sat when he was very young; and so," he was only concerned to say that which when they were resumed again (after a long intermission), he appeared in those assemblies with great advantage; having a graceful way of speaking, and by thinking much on several ar- Of his insinuation and flattery, it is not unreaguments (which his temper and complexion, that sonable to believe that the truth is told. Ashad much of melancholic, inclined him to), hecham, in his elegant description of those whom seemed often to speak upon the sudden, when the occasion had only administered the opportunity of saying what he had thoroughly considered, which gave a great lustre to all he said; which yet was rather of delight than weight. There needs no more be said to extol the excellence and power of his wit, and pleasantness of his conversation, than that it was of magnitude enough to cover a world of very great faults; that is, so to cover them, that they were not taken notice of to his reproach, viz. a narrow- |

in modern language we term wits, says, that they are open flatterers, and privy mockers. Waller showed a little of both, when, upon sight of the Dutchess of Newcastle's verses on the death of a Stag, he declared that he would give all his own compositions to have written them; and being charged with the exorbitance of his adulation, answered, that "nothing was too much to be given, that a lady might be saved from the disgrace of such a vile performance." This, however, was no very mischievous or very unu

sual deviation from truth: had his hypocrisy been confined to such transactions, he might have been forgiven, though not praised; for who forbears to flatter an author or a lady?

Of the laxity of his political principles, and the weakness of his resolution, he experienced the natural effect, by losing the esteem of every party. From Cromwell he had only his recal'; and from Charles the Second, who delighted in his company, he obtained only the pardon of his relation Hampden, and the safety of Hampden's

son.

As far as conjecture can be made from the whole of his writing, and his conduct, he was habitually and deliberately a friend to monarchy. His deviation towards democracy proceeded from his connexion with Hampden, for whose sake he prosecuted Crawley with great bitterness; and the invective which he pronounced on that occasion was so popular, that twenty thousand copies are said by his biographer to have been sold in one day.

distinguish his writing, are sprightliness and dig nity; in his smallest pieces he endeavours to be gay; in the larger, to be great. Of his airy and light productions, the chief source is gallantry, that attentive reverence of female excellence which has descended to us from the Gothic ages. As his poems are commonly occasional, and his addresses personal, he was not so liberally supplied with grand as with soft images; for beauty is more easily found than magnanimity.

The delicacy which he cultivated restrains him to a certain nicety and caution, even when he writes upon the slightest matter. He has, therefore, in his whole volume, nothing burlesque, and seldom any thing ludicrous or familiar. He seems always to do his best; though his subjects are often unworthy of his care.

It is not easy to think without some contempt on an author, who is growing illustrious in his own opinion by verses, at one time, "To a Lady who can do any thing but sleep when she pleases;" at another, "To a Lady who can sleep when she pleases;" now, "To a Lady, on her passing through a crowd of people;" then, "On a braid of divers colours woven by four Ladies;" "On a Tree cut in paper;" or, "To a Lady from whom he received the copy of verses on the paper-tree, which for many years had been miss

It is confessed that his faults still left him many friends, at least many companions. His convivial power of pleasing is universally acknowledged; but those who conversed with him intimately, found him not only passionate, especially in his old age, but resentful; so that the interposition of friends was sometimes neces-ing." sary.

His wit and his poetry naturally connected him with the polite writers of his time: he was joined with Lord Buckhurst in the translation of Corneille's "Pompey ;" and is said to have added his help to that of Cowley, in the original draft of the "Rehearsal."

The care of his fortune, which Clarendon imputes to him in a degree little less than criminal, was either not constant or not successful; for, having inherited a patrimony of three thousand -five hundred pounds a-year, in the time of James the First, and augmented it at least by one wealthy marriage, he left, about the time of the Revolution, an income of not more than twelve or thirteen hundred; which, when the different value of money is reckoned, will be found, perhaps, not more than a fourth part of what he once possessed.

Of this diminution, part was the consequence of the gifts which he was forced to scatter, and the fine which he was condemned to pay at the detection of his plot; and if his estate, as is related in his Life, was sequestered, he had probably contracted debts when he lived in exile; for we are told, that at Paris he lived in splendour, and was the only Englishman, except the Lord St. Alban's, that kept a table.

Genius now and then produces a lucky trifle. We still read the Dove of Anacreon, and Sparrow of Catullus; and a writer naturally pleases himself with a performance which owes nothing to the subject. But compositions merely pretty have the fate of other pretty things, and are quitted in time for something useful; they are flowers fragrant and fair, but of short duration; or they are blossoms to be valued only as they foretel fruits.

Among Waller's little poems are some, which their excellency ought to secure from oblivion; as, "To Amoret," comparing the different modes of regard with which he looks on her and Sacharissa; and the verses "On Love," that begin, Anger in hasty words or blows.

In others he is not equally successful; sometimes his thoughts are deficient, and sometimes his expression.

The numbers are not always musical; as,
Fair Venus, in thy soft arms

The god of rage confine;

For thy whispers are the charms

Which only can divert his fierce design.
What though he frown, and to tumult do incline;
Thou the flame

Kindled in his breast canst tame

With that snow which unmelted lies on thine. He seldom, indeed, fetches an amorous sentiHis unlucky plot compelled him to sell a thou- ment from the depths of science; his thoughts sand a-year; of the waste of the rest there is no are for the most part easily understood, and his account, except that he is confessed by his bio-images such as the superficies of nature readily grapher to have been a bad economist. He seems to have deviated from the common practice; to have been a hoarder in his first years, and a squanderer in his last.

Of his course of studies, or choice of books, nothing is known more than that he professed himself unable to read Chapman's translation of Homer without rapture. His opinion concerning the duty of a poet is contained in his declaration, "that he would blot from his works any line that did not contain some motive to virtue." The characters, by which Waller intended to

supplics; he has a just claim to popularity, hecause he writes to common degrees of knowledge; and is free at least from philosophical pedantry, unless perhaps the end of a Song to the Sun may be excepted, in which he is too much a Copernican. To which may be added the simile of the palm in the verses "On her passing through a crowd;" and a line in a more serious poem on the Restoration, about vipers and treacle, which can only be understood by those who happen to know the composition of the Theriaca.

His thoughts are sometimes hyberbolical, and he is said by Fenton to have kept a summer his images unnatural:

-The plants admire, No less than those of old did Orpheus' lyre: If she sit down, with tops all tow'rds her bow'd, They round about her into arbours crowd: Or if she walks, in even ranks they stand, Like some well-marshall'd and obsequious band.

In another place:

While in the park I sing, the listening deer
Attend my passion, and forget to fear:
When to the beeches I report my flame,

They bow their heads as if they felt the same.
To gods appealing, when I reach their bowers,
With loud complaints they answer me in showers.
To thee a wild and cruel soul is given,

More deaf than trees, and prouder than the heaven!

"On the Head of a Stag:"

O fertile head! which every year
Could such a crop of wonder bear!
The teeming earth did never bring
So soon so hard, so huge a thing:
Which might it never have been cast
Each year's growth added to the last,
These lofty branches had supplied
The earth's bold son's prodigious pride;
Heaven with these engines had been scal'd,
When mountains heap'd on mountains fail'd.

Sometimes, having succeeded in the first part, he makes a feeble conclusion. In the Song of Sacharissa's and Amoret's friendship, the two last stanzas ought to have been omitted."

His images of gallantry are not always in the highest degree delicate:

Then shall my love this doubt displace,
And gain such trust that I may come

And banquet sometimes on thy face,

But make my constant meals at home.

Some applications may be thought too remote and unconsequential; as in the verses on the Lady dancing:

The sun in figures such as these

Joys with the moon to play:

To the sweet strains they advance,'

Which do result from their own spheres:

As this nymph's dance

Moves with the numbers which she hears.

Sometimes a thought, which might perhaps fill a distich, is expanded and attenuated till it grows weak and almost evanescent:

Chloris! since first our calm of peace
Was frighted hence, this good we find,
Your favours with your fears increase,
And growing mischiefs make you kind.
So the fair tree, which still preserves
Her fruit, and state, while no wind blows,
In storms from that uprightness swerves;
And the glad earth about her strows
With treasure from her yielding boughs.
His images are not always distinct; as, in the
following passage, he compounds Love as a per-
son with Love as a passion:

Some other nymphs, with colours faint,
And pencil slow, may Cupid paint,
And a weak heart in time destroy;
She has a stamp, and prints the boy:
Can, with a single look, inflame

The coldest breast, the rudest tame.

His sallies of casual flattery are sometimes elegant and happy, as that in return for the silver Pen; and sometimes empty and trifling, as that upon the Card torn by the Queen. There are a few lines written in the Dutchess's Tasso, which

under correction. It happened to Waller, as to others, that his success was not always in proportion to his labour.

Of these petty compositions, neither the beauties nor the faults deserve much attention. The amorous verses have this to recommend them, that they are less hyperbolical than those of some other poets. Waller is not always at the last gasp; he does not die of a frown, nor live upon a smile. There is, however, too much love, and too many trifles. Little things are made too important; and the empire of Beauty is represented as exerting its influence farther than can be allowed by the multiplicity of human passions, and the variety of human wants. Such books, therefore, may be considered as showing the world under a false appearance, and, so far as they obtain credit from the young and inexpeperienced, as misleading expectation, and misguiding practice.

Of his nobler and more weighty performances the greater part is panegyrical: for of praise he was very lavish, as is observed by his imitator Lord Lansdowne:

No satyr stalks within the hallow'd ground,
But queens and heroines, kings and gods abound;
Glory and arms and love are all the sound.

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In the first poem, on the danger of the Prince on the coast of Spain, there is a puerile and ri diculous mention of Arion at the beginning; and the last paragraph, on the Cable, is in part ridicu lously mean, and in part ridiculously tumid. The poem, however, is such as may be justly praised, without much allowance for the state of our poetry and language at that time.

The two next poems are upon the King's behaviour at the death of Buckingham, and upon his Navy.

He has, in the first, used the pagan deities with great propriety:

'Twas want of such a precedent as this

Made the old heathens frame their gods amiss.

In the poem on the Navy, those lines are very noble which suppose the king's power secure against a second deluge; so noble, that it were almost criminal to remark the mistake of centre for surface, or to say that the empire of the sea would be worth little if it were not that the waters terminate in land.

The poem upon Sallee has forcible sentiments; but the conclusion is feeble. That on the Repairs of St. Paul's has something vulgar and obvious; such as the mention of Amphion: and something violent and harsh: as,

So all our minds with his conspire to grace
The gentiles' great apostle, and deface
Those state-obscuring sheds, that like a chain
Seem'd to confine and fetter him again :
Which the glad saint shakes off at his command,
As once the viper from his sacred hand.
So joys the aged oak, when we divide
The creeping ivy from his injur'd side.

Of the two last couplets, the first is extravagant, and the second mean.

His praise of the Queen is too much exaggerated; and the thought, that she "saves lovers by cutting off hope, as gangrenes are cured by lopping the limb," presents nothing to the mind but disgust and horror.

Of "The Battle of the Summer Islands," it seems not easy to say whether it is intended to

raise terror or merriment. The beginning is too splendid for jest, and the conclusion too light for seriousness. The versification is studied, the scenes are diligently displayed, and the images artfully amplified; but, as it ends neither in joy nor sorrow, it will scarcely be read a second

time.

men, that verse has been too little applied to the purposes of worship, and many attempts have been made to animate devotion by pious poetry. That they have very seldom attained their end is sufficiently known, and it may not be improper to inquire why they have miscarried.

Let no pious ear be offended if I advance, in opposition to many authorities, that poetical devotion cannot often please. The doctrines of religion may, indeed, be defended in a didactic poem; and he who has the happy power of ar

The "Panegyric" upon Cromwell has obtained from the public a very liberal dividend of praise, which however cannot be said to have been unjustly lavished; for such a series of verses had rarely appeared before in the English lan-guing in verse, will not lose it because his subguage. Of the lines, some are grand, some are graceful, and all are musical. There is now and then a feeble verse, or a trifling thought, but its great fault is the choice of its hero.

The poem of "The War with Spain" begins with lines more vigorous and striking than Waller is accustomed to produce. The succeeding parts are variegated with better passages and worse. There is something too far-fetched in the comparison of the Spaniards drawing the English on, by saluting St. Lucar with cannon, to lambs awakening the lion by bleating. The fate of the Marquis and his Lady, who were burned in their ship, would have moved more, had the poet not made him die like the phoenix, because he had spices about him, nor expressed their affection and their end by a conceit at once false and vulgar:

Alive, in equal flames of love they burn'd,
And now together are to ashes turn'd.

ject is sacred. A poet may describe the beauty and the grandeur of Nature, the flowers of the Spring, and the harvests of Autumn, the vicissitudes of the tide and the revolutions of the sky, and praise the Maker for his works, in lines which no reader shall lay aside. The subject of the disputation is not piety, but the motives to piety; that of the description is not God, but the works of God.

Contemplative piety, or the intercourse be tween God and the human soul, cannot be poetical. Man, admitted to implore the mercy of his Creator, and plead the merits of his Redeemer, is already in a higher state than poetry can confer.

The essence of poetry is invention; such invention as, by producing something unexpected, surprises and delights. The topics of devotion are few, and being few are universally known; but few as they are, they can be made no more; The verses to Charles, on his return, were they can receive no grace from novelty of sentidoubtless intended to counterbalance the "Pane-ment, and very little from novelty of expression. gyric" on Cromwell. If it has been thought inferior to that with which it is naturally compared, the cause of its deficiency has been already remarked.

The remaining pieces it is not necessary to examine singly. They must be supposed to have faults and beauties of the same kind with the rest. The sacred poems, however, deserve particular regard; they were the work of Waller's declining life, of those hours in which he looked upon the fame and the folly of the time past with the sentiments which his great predecessor, Petrarch, bequeathed to posterity, upon his review of that love and poetry which have given him immortality.

That natural jealousy which makes every man unwilling to allow much excellence in another, always produces a disposition to believe that the mind grows old with the body; and that he, whom we are now forced to confess superior, is hastening daily to a level with ourselves. By delighting to think this of the living, we learn to think it of the dead; and Fenton, with all his kindness for Waller, has the luck to mark the exact time when his genius passed the zenith, which he places at his fifty-fifth year. This is to allot the mind but a small portion. Intellectual decay is doubtless not uncommon; but it seems not to be universal. Newton was in his eighty-fifth year improving his chronology, a few days before his death; and Waller appears not, in my opinion, to have lost at eightytwo any part of his poetical power.

His sacred poems do not please like some of his other works; but before the fatal fifty-five, had he written on the same subjects, his success would hardly have been better.

It has been the frequent lamentation of good

Poetry pleases by exhibiting an idea more grateful to the mind than things themselves afford. This effect proceeds from the display of those part of nature which attract, and the concealment of those which repel, the imagination: but religion must be shown as it is; suppression and addition equally corrupt it; and such as it is, it is known already.

From poetry the reader justly expects, and from good poetry always obtains, the enlargement of his comprehension and elevation of his fancy; but this is rarely to be hoped by Christians from metrical devotion. Whatever is great, desirable, or tremendous, is comprised in the name of the Supreme Being. Omnipotence cannot be exalted; Infinity cannot be amplified ; Perfection cannot be improved.

The employments of pious meditation are faith, thanksgiving, repentance, and supplication. Faith, invariably uniform, cannot be invested by fancy with decorations. Thanksgiving, the most joyful of all holy effusions, yet address. ed to a Being without passions, is confined to a few modes, and is to be felt rather than expressed. Repentance, trembling in the presence of the Judge, is not at leisure for cadences and epithets. Supplication of man to man may diffuse itself through many topics of persuasion; but supplication to God can only cry for mercy.

Of sentiments purely religious, it will be found that the most simple expression is the most sublime. Poetry loses its lustre and its power, because it is applied to the decoration of something more excellent than itself. All that pious verse can do is to help the memory, and delight the ear, and for these purposes it may be very useful; but it supplies nothing to the mind. The ideas of Christian theology are too simple for

eloquence, too sacred for fiction, and too majestic for ornament: to recommend them by tropes and figures, is to magnify by a concave mirror the sideral hemisphere.

As much of Waller's reputation was owing to the softness and smoothness of his numbers, it is proper to consider those minute particulars to which a versifier must attend.

He certainly very much excelled in smoothness most of the writers who were living when his poetry commenced. The poets of Elizabeth had attained an art of modulation, which was afterwards neglected or forgotten. Fairfax was acknowledged by him as his model; and he might have studied with advantage the poem of Davies, which, though merely philosophical, yet seldom leaves the ear ungratified.

But he was rather smooth than strong of the full resounding line, which Pope attributes to Dryden, he has given very few examples. The critical decision has given the praise of strength to Denham, and of sweetness to Waller.

His excellence of versification has some abatements. He uses the expletive do very frequently; and, though he lived to see it almost universally ejected, was not more careful to avoid it in his last compositions than in his first. Praise had given him confidence; and finding the world satisfied, he satisfied himself.

His rhymes are sometimes weak words: so is found to make the rhyme twice in ten lines, and occurs often as a rhyme through his book.

His double rhymes, in heroic verse, have been censured by Mrs. Phillips, who was his rival in the translation of Corneille's "Pompey ;" and more faults might be found, were not the inquiry below attention.

He sometimes uses the obsolete termination of verbs, as waxeth, affecteth; and sometimes retains the final syllable of the preterite, as amazed, supposed, of which I know not whether it is not to the detriment of our language that we have totally rejected them.

Of triplets he is sparing; but he did not wholly forbear them: of an Alexandrine he has given no example.

The general character of his poetry is elegance and gayety. He is never pathetic, and very rarely sublime. He seems neither to have had a mind much elevated by nature, nor amplified by learning. His thoughts are such as a liberal conversation and large acquaintance with life would easily supply. They had however then, perhaps, that grace of novelty, which they are now often supposed to want by those who, having already found them in later books, do not know or inquire who produced them first. This treatment is unjust. Let not the original author lose by his imitators.

Praise, however, should be due before it is given. The author of Waller's Life ascribes to him the first practice of what Erythræus and some late critics call alliteration, of using in the same verse many words beginning with the same letter. But this knack, whatever be its value, was so frequent among early writers,

* Sir John Davies, entitled, "Nosce teipsum. This oracle expounded in two Elegies: I. Of Humane Knowledge; IL Of the Soule of Man and the Immortalitie thereof, 1599.”—R.

that Gascoigne, a writer of the sixteenth century, warns the young poet against affecting it: Shakspeare, in the "Midsummer Night's Dream," is supposed to ridicule it; and in another play the sonnet of Holofernes fully displays it.

He borrows too many of his sentiments and illustrations from the old mythology, for which it is vain to plead the example of ancient poets; the deities which they introduced so frequently, were considered as realities, so far as to be received by the imagination, whatever sober reason might even then determine. But of these images time has tarnished the splendour. A fiction, not only detected but despised, can never afford a solid basis to any position, though sometimes it may furnish a transient allusion, or slight illustration. No modern monarch can be much exalted by hearing that, as Hercules had his club, he has his navy.

But of the praise of Waller, though much may be taken away, much will remain; for it cannot be denied, that he added something to our elegance of diction, and something to our propriety of thought; and to him may be applied what Tasso said, with equal spirit and justice, of himself and Guarini, when, having perused the "Pastor Fido," he cried out, “If he had not read 'Aminta,' he had not excelled it."

As Waller professed himself to have learned the art of versification from Fairfax, it has been thought proper to subjoin a specimen of his work, which, after Mr. Hoole's translation, will perhaps not be soon reprinted. By knowing the state in which Waller found our poetry, the reader may judge how much he improved it.

I.

Erminia's steed (this while) his mistresse bore Through forests thicke among the shadie treene, Her feeble hand the bridle raines forelore, Halfe in a swoune she was for feare I weene; To beare her through the desart woods unseene But her flit courser spared nere the more, Of her strong foes, that chased her through the plaine, And still pursued, but still pursued in vaine.

II.

Like as the wearie hounds at last retire, Windlesse, displeased, from the fruitlesse chace, When the slie beast Tapisht in bush and brire, No art nor pains can rowse out of his place: The Christian knights so full of shame and ire Returned backe, with faint and wearie pace!

Yet still the fearfull Dame fled, swift as winde, Nor euer staid, nor euer lookt behinde.

III.

Through thicke and thinne, all night, all day, she driued,
Withouten comfort, companie, or guide,
Her plaints and teares with euery thought reuiued,
She heard and saw her greefes, but naught beside.
But when the sunne his burning chariot diued
In Thetis waue, and wearie teame vntide,

On Jordans sandie banks her course she staid,
At last, there downe she light, and down she laid.

IV.

Her teares, her drinke; her food, her sorrowings;
This was her diet that vnhappy night:
But sleepe (that sweet repose and quiet brings
To ease the grecfes of discontented wight)
Spred foorth his tender, soft, and nimble wings,
In his dull armes foulding the virgin bright:
And loue, his mother, and the graces kept
Strong watch and warde, while this faire Ladie slept.

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