The Prose Works of John Milton, Volum 1 |
Des de l'interior del llibre
Resultats 1 - 5 de 5.
Pàgina 45
THE REASON OF CHURCH - GOVERNMENT URGED AGAINST PRELATY . IN
TWO BOOKS . ( FIRST PUBLISHED 1641. ) THE PREFACE . 1 In the publishing
of human laws , which for the most part aim not beyond the good of civil society ...
THE REASON OF CHURCH - GOVERNMENT URGED AGAINST PRELATY . IN
TWO BOOKS . ( FIRST PUBLISHED 1641. ) THE PREFACE . 1 In the publishing
of human laws , which for the most part aim not beyond the good of civil society ...
Pàgina 72
CHAPTER I. That prelaty opposeth the reason and end of the gospel three ways ;
and first , in her outward form . AFTER this digression , it would remain that I
should single out some other reason , which might undertake for prelaty to be a fit
...
CHAPTER I. That prelaty opposeth the reason and end of the gospel three ways ;
and first , in her outward form . AFTER this digression , it would remain that I
should single out some other reason , which might undertake for prelaty to be a fit
...
Pàgina 232
And in like manner , that pattern of the first institution he set before the
opinionative Pharisees , to dazzle them , and not to bind For this is a solid rule ,
that every command , given with a reason , binds our obedience no otherwise
than that ...
And in like manner , that pattern of the first institution he set before the
opinionative Pharisees , to dazzle them , and not to bind For this is a solid rule ,
that every command , given with a reason , binds our obedience no otherwise
than that ...
Pàgina 470
He passes to another reason of his denials , “ because of some men's hydropic
unsatiableness , and thirst of asking , the more they drank , whom no fountain of
regal bounty was able to overcome . ” . A comparison more properly bestowed on
...
He passes to another reason of his denials , “ because of some men's hydropic
unsatiableness , and thirst of asking , the more they drank , whom no fountain of
regal bounty was able to overcome . ” . A comparison more properly bestowed on
...
Pàgina 491
None at all , by what he argues : for “ by petitioning , they confess their inferiority ,
and that obliges then to rest , if not satisfied , yet quieted with such an answer as
the will and reason of their superior thinks fit to give . ” First , petitioning , in ...
None at all , by what he argues : for “ by petitioning , they confess their inferiority ,
and that obliges then to rest , if not satisfied , yet quieted with such an answer as
the will and reason of their superior thinks fit to give . ” First , petitioning , in ...
Què en diuen els usuaris - Escriviu una ressenya
No hem trobat cap ressenya als llocs habituals.
Altres edicions - Mostra-ho tot
Frases i termes més freqüents
according adultery Answ answer apostles argument authority better bishops body bring called cause Christ Christian church civil command common conscience consent covenant divine divorce doctrine doubt duty England equal evil faith fathers fear follow force further give given God's gospel grant hand hath heart holy honour hope Italy judge judgment justice king kingdom learned least leave less liberty live look lord manner marriage marry matter mean mind Moses nature never opinion parliament party pass peace person prayer prelates protestant prove punishment reason received reformation religion Remonst saith Scripture soul speak spirit subjects suffered tell things Thomas lord thought true truth wherein whereof whole wife wisdom wise write
Passatges populars
Pàgina 168 - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Pàgina 174 - That virtue therefore which is but a youngling in the contemplation of evil and knows not the utmost that vice promises to her followers and rejects it, is but a blank virtue, not a pure...
Pàgina 159 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
Pàgina 159 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Pàgina 341 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Pàgina 185 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down, gathering up limb by limb still as they could find them.
Pàgina 322 - Ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you.
Pàgina xii - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
Pàgina viii - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Pàgina 320 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.