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generation of Highland thieves and redshanks, who being neighbourly admitted, not as the Saxons by merit of their warfare against our enemies, but by the courtesy of England, to hold possessions in our province, a country better than their own, have, with worse faith than those heathen, proved ingrateful and treacherous guests to their best friends and entertainers. And let them take heed, lest while their silence as to these matters might have kept them blameless and secure under those proceedings which they so feared to partake in, that these their treasonous attempts and practices have not involved them in a far worse guilt of rebellion; and (notwithstanding that fair dehortatory from joining with malignants) in the appearance of a co-interest and partaking with the Irish rebels: against whom, though by themselves pronounced to be the enemies of God, they go not out to battle, as they ought, but rather by these their doings assist and become associates!

ΕΙΚΟΝΟΚΛΑΣ ΤΗΣ.

IN ANSWER TO A BOOK ENTITLED,

ΕΙΚΩΝ ΒΑΣΙΛΙΚΗ,

THE PORTRAITURE OF HIS MAJESTY IN HIS SOLITUDES AND SUFFERINGS.
BY JOHN MILTON.

PUBLISHED FROM THE AUTHOR'S SECOND EDITION, PRINTED IN 1650
WITH MANY ENLARGEMENTS.

WITH A PREFACE

BY RICHARD BARON,

SHOWING THE TRANSCENDENT EXCELLENCY OF MILTON'S PROSE WORKS,

TO WHICH IS ADDED,

AN ORIGINAL LETTER TO MILTON, NEVER BEFORE PUBLISHED.

Morpheus, on thy dewy wing

Such fair auspicious visions bring,

As sooth'd great MILTON's injur'd age,

When in prophetic dreams he saw

The tribes unborn, with pious awe,

Imbibe each virtue from his heavenly page.-Dr. AkenSide.

PREFACE.

WHEN the last impression of Milton's prose works was committed to my care, I executed that trust with the greatest fidelity. Not satisfied with printing from any copy at hand, as editors are generally wont, my affection and zeal for the author induced me to compare every sentence, line by line, with the original edition of each treatise that I was able to obtain. Hence, errors innumerable of the former impression were corrected: besides what improvements were added from the author's second edition of the

Tenure of Kings and Magistrates, which Mr. Toland had either not seen, or had neglected to commit to the press.'

After I had endeavoured to do this justice to my favourite author, the last summer I discovered a second edition of his Eikonoklastes, with many large and curious additions, printed in the year 1650, which edition had escaped the notice both of Mr. Toland and myself.

In communicating this discovery to a few friends, I found that this edition was not unknown to some others, though from low and base motives secreted from the public. But I, who from my soul love liberty, and for that reason openly and boldly assert its principles at all times, resolved that the public should no longer be withheld from the possession of such a

treasure.

I therefore now give a new impression of this work, with the additions and improvements made by the author; and I deem it a singular felicity, to be the instrument of restoring to my country so many excellent lines long lost, and in danger of being for ever lost,-of a writer who is a lasting honour to our language and nation;-and of a work, wherein the principles of tyranny are confuted and overthrown, and all the arts and cunning of a great tyrant and his adherents detected and laid open.

The love of liberty is a public affection, of which those men must be altogether void, that can suppress or smother any thing written in its defence, and tending to serve its glorious cause. What signify professions, when the actions are opposite and contradictory? Could any high-churchman, any partizan of Charles I., have acted a worse, or a different part, than some pretended friends of liberty have done in this instance? Many high-church priests and doctors have laid out considerable sums to destroy the prose works of Milton, and have purchased copies of his particular writings for the infernal pleasure of consuming them. This practice, however detestable, was yet consistent with principle. But no apology can be made for men that espouse a cause, and at the same time conceal aught belonging to its support. Such men may tell us that they love liberty, but I tell them that they love their bellies, their ease, their pleasures, their profits, in the first place. A man that will not hazard all for liberty, is unworthy to be named among its votaries, unworthy to participate its blessings.

Many circumstances at present loudly call upon us to exert ourselves. Venality and corruption have well-nigh extinguished all principles of liberty. The bad books also, that this age hath produced, have ruined our youth. The novels and romances, which are eagerly purchased and read, emasculate the mind, and banish every thing grave and manly. One remedy for these evils is, to revive the reading of our old writers, of which we have

Mr. Toland first collected and published the author's prose works in 3 vols. folio, 1697 or 1698: for which all lovers of liberty owe grateful praise to his name; but through hurry, or perhaps not having seen the different copies, he printed from the first edition of some tracts, which the author had afterwards published with considerable additions.

In 1738 Milton's prose works were again published in 2 vols. folio; of which impression all I shall say is, that, no person being employed to inspect the press, the printer took the liberty to alter what he did not understand, and thereby defaced the author, and marred the beauty of many passages.

†This hath been practised with such zeal by many of that cursed tribe, that it is a wonder there are any copies left. John Swale, a bookseller of Leeds in Yorkshire, an honest man, though of high-church, told me that he could have more money for burning Milton's Defence of Liberty and the People of England, than I would give for the purchase of it. Some priests in that neighbourhood used to meet once a year, and after they were well warmed with strong beer, they sacrificed to the flames the author's Defensio pro Populo Anglicano, as also this treatise against the EIKON. I have it in my power to produce more instances of the like sacerdotal spirit, with which in some future publication I may entertain the world

good store, and the study whereof would fortify our youth against the blandishments of pleasure and the arts of corruption.

Milton in particular ought to be read and studied by all our young gentlemen as an oracle. He was a great and noble genius, perhaps the greatest that ever appeared among men; and his learning was equal to his genius. He had the highest sense of liberty, glorious thoughts, with a strong and nervous style. His works are full of wisdom, a treasure of knowledge. In them the divine, the statesman, the historian, the philologist, may be all instructed and entertained. It is to be lamented, that his divine writings are so little known. Very few are acquainted with them, many have never heard of them. The same is true with respect to another great writer contemporary with Milton, and an advocate for the same glorious cause; I mean Algernon Sydney, whose Discourses on Government are the most precious legacy to these nations.

All antiquity cannot show two writers equal to these. They were both great masters of reason, both great masters of expression. They had the strongest thoughts, and the boldest images, and are the best models that can be followed. The style of Sydney is always clear and flowing, strong and masculine. The great Milton has a style of his own, one fit to express the astonishing sublimity of his thoughts, the mighty vigour of his spirit, and that copia of invention, that redundancy of imagination, which no writer before or since hath equalled. In some places, it is confessed, that his periods are too long, which renders him intricate, if not altogether unintelligible to vulgar readers; but these places are not many. In the book before us his style is for the most part free and easy, and it abounds both in eloquence, and wit, and argument. I am of opinion, that the style of this work is the best and most perfect of all his prose writings. Other men have commended the style of his History as matchless and incomparable, whose malice could not see or would not acknowledge the excellency of his other works. It is no secret whence their aversion to Milton proceeds; and whence their caution of naming him as any other writer than a poet. Milton combated superstition and tyranny of every form, and in every degree. Against them he employed his mighty strength, and, like a battering ram, beat down all before him. But notwithstanding these mean arts, either to hide or disparage him, a little time will make him better known; and the more he is known, the more he will be admired. His works are not like the fugitive short-lived things of this age, few of which survive their authors: they are substantial, durable, eternal writings; which will never die, never perish, whilst reason, truth and liberty have a being in these nations.

Thus much I thought proper to say on occasion of this publication, wherein I have no resentment to gratify, no private interest to serve: all my aim is to strengthen and support that good old cause, which in my youth I embraced, and the principles whereof I will assert and maintain whilst I live.

The following letter to Milton, being very curious, and no where published perfect and entire, may be fitly preserved in this place.

A Letter from Mr. Wall to John Milton, Esquire.

SIR, I received yours the day after you wrote, and do humbly thank you, that you are pleased to honour me with your letters. I confess I have (even in my privacy in the country) oft had thoughts of you, and that with much respect, for your friendliness to truth in your early years, and in bad

times. But I was uncertain whether your relation to the court (though I think a commonwealth was more friendly to you than a court) had not clouded your former light, but your last book resolved that doubt. You complain of the non-proficiency of the nation, and of its retrogade motion of late, in liberty and spiritual truths. It is much to be bewailed; but yet let us pity human frailty. When those who made deep protestations of their zeal for our liberty both spiritual and civil, and made the fairest offers to be assertors thereof, and whom we thereupon trusted; when those, being instated in power, shall betray the good thing committed to them, and lead us back to Egypt, and by that force which we gave them to win us liberty hold us fast in chains; what can poor people do? You know who they were, that watched our Saviour's sepulchre to keep him from rising.†

Besides, whilst people are not free, but straitened in accommodations for life, their spirits will be dejected and servile: and conducing to that end, there should be an improving of our native commodities, as our manufactures, our fishery, our fens, forests, and commons, and our trade at sea, &c., which would give the body of the nation a comfortable subsistence; and the breaking that cursed yoke of tithes would much help thereto.

Also another thing I cannot but mention, which is, that the Norman conquest and tyranny is continued upon the nation without any thought of removing it; I mean the tenure of lands by copyhold, and holding for life under a lord, or rather tyrant of a manor; whereby people care not to improve their land by cost upon it, not knowing how soon themselves or theirs may be outed it; nor what the house is in which they live, for the same reason: and they are far more enslaved to the lord of the manor, than the rest of the nation is to a king or supreme magistrate.

We have waited for liberty, but it must be God's work and not man's, who thinks it sweet to maintain his pride and worldly interest to the gratifying of the flesh, whatever becomes of the precious liberty of mankind.

But let us not despond, but do our duty; and God will carry on that blessed work in despite of all opposites, and to their ruin if they persist

therein.

Sir, my humble request is, that you would proceed, and give us that other member of the distribution mentioned in your book; viz. that Hire doth greatly impede truth and liberty: it is like if you do, you shall find opposers: but remember that saying, Beatus est pati quam frui: or, in the apostle's words, James v. 11, We count them happy that endure.

I have sometimes thought (concurring with your assertion of that storied voice that should speak from heaven) when ecclesiastics were endowed with worldly preferments, hodie venenum infunditur in ecclesiam : for to use the speech of Genesis iv. ult. according to the sense which it hath in the Hebrew, then began men to corrupt the worship of God. I shall tell you a supposal of mine, which is this: Mr. Dury has bestowed about thirty years time in travel, conference, and writings, to reconcile Calvinists and Lutherans, and that with little or no success. But the shortest way were,-take away ecclesiastical dignities, honours, and preferments, on both sides, and all would soon be hushed; the ecclesiastics would be quiet, and then the people would come forth into truth and liberty. But I will not engage in this quarrel; yet I shall lay this engagement upon myself to remain Your faithful friend and servant, JOHN WALL.

Causham, May 26, 1659.

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From this letter the reader may see in what way wise and good men of that age employed themselves: in studying to remove every grievance, to break every yoke. And it is matter of astonishment, that this age, which boasts of greatest light and knowledge, should make no effort toward a reformation in things acknowledged to be wrong: but both in religion and in civil government be barbarian!

Below Blackheath, June 20, 1756.

RICHARD BARON.

ΕΙΚΟΝΟΚΛΑΣ ΤΗΣ.

Prov. xxviii. 15. As a roaring lion, and a raging bear, so is a wicked ruler over the poor people.

16. The prince that wanteth understanding, is also a great oppressor; but he that hateth covetousness, shall prolong his days.

17. A man that doth violence to the blood of any person, shall fly to the pit, let no man stay him.

SALLUST. CONJURAT. CATILIN.

Regium imperium, quod initio, conservandæ libertatis, atque augendæ reipublicæ causâ fuerat, in superbiam, dominationemque se convertit.

Regibus boni, quam mali, suspectiores sunt, semperque his aliena virtus formidolosa est Impunè quælibet facere, id est regem esse.- -IDEM, BELL. JUGURTH.

PUBLISHED BY AUTHORITY.

THE PREFACE.

To descant on the misfortunes of a person fallen from so high a dignity, who hath also paid his final debt, both to nature and his faults, is neither of itself a thing commendable, nor the intention of this discourse. Neither was it fond ambition, nor the vanity to get a name, present or with posterity, by writing against a king. I never was so thirsty after fame, nor so destitute of other hopes and means, better and more certain to attain it; for kings have gained glorious titles from their favourers by writing against private men, as Henry VIIIth. did against Luther; but no man ever gained much honour by writing against a king, as not usually meeting with that force of argument in such courtly antagonists, which to convince might add to his reputation. Kings most commonly, though strong in legions, are but weak at arguments; as they who ever have accustomed from the cradle to use their will only as their right hand, their reason always as their left. Whence unexpectedly constrained to that kind of combat, they prove but weak and puny adversaries: nevertheless, for their sakes, who, through custom, simplicity, or want of better teaching, have no more seriously considered kings, than in the gaudy name of majesty, and admire them and their doings as if they breathed not the same breath with other mortal men, I shall make no scruple to take up (for it seems to be the challenge both of him and all his party) to take up this gauntlet, though a king's, in the behalf of liberty

and the commonwealth.

And further, since it appears manifestly the cunning drift of a factious and defeated party, to make the same advantage of his book, which they did before of his regal name and authority, and intend it not so much the defence of his former actions, as the promoting of their own future designs, (making thereby the book their own rather than the king's, as the benefit VOL. I.

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