The British Moralists on Human Nature and the Birth of Secular EthicsCambridge University Press, 31 de jul. 2006 Uncovering the historical roots of naturalistic, secular contemporary ethics, in this volume Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from theistic commitments altogether. Examining in detail the arguments of Whichcote, Cudworth, Shaftesbury, and Hutcheson against Calvinist conceptions of original sin and egoistic conceptions of human motivation, Gill also demonstrates how Hume combined the ideas of earlier British moralists with his own insights to produce an account of morality and human nature that undermined some of his predecessors' most deeply held philosophical goals. |
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Pàgina 13
... Happiness within " ( Aphorisms 576 ) , and all the evidence suggests that Whichcote was happy with himself , that he knew firsthand the importance of " Self - Enjoyment " ( Aphorisms 278 and 280 ) . Whichcote is also consistently ...
... Happiness within " ( Aphorisms 576 ) , and all the evidence suggests that Whichcote was happy with himself , that he knew firsthand the importance of " Self - Enjoyment " ( Aphorisms 278 and 280 ) . Whichcote is also consistently ...
Pàgina 24
... happiness, someone who does what's right and does it cheerfully. There is no conflict within the soul of Socrates. He is self-content. And that is not because he is ignorant of his true nature but rather because he knows himself fully ...
... happiness, someone who does what's right and does it cheerfully. There is no conflict within the soul of Socrates. He is self-content. And that is not because he is ignorant of his true nature but rather because he knows himself fully ...
Pàgina 26
... happiness to a person who is aware of his own evil . Thus Whichcote says that even if “ omnipotence itself should load me with all burdens , if I am innocent within , I shall be able to bear it , " while an " unregenerate " person ...
... happiness to a person who is aware of his own evil . Thus Whichcote says that even if “ omnipotence itself should load me with all burdens , if I am innocent within , I shall be able to bear it , " while an " unregenerate " person ...
Pàgina 27
... happiness and unhappiness, for Whichcote and Cudworth, arise from one's own view of oneself – whether or not one can bear one's own survey – and that cannot be altered by any external force, no matter how powerful. This idea, which is ...
... happiness and unhappiness, for Whichcote and Cudworth, arise from one's own view of oneself – whether or not one can bear one's own survey – and that cannot be altered by any external force, no matter how powerful. This idea, which is ...
Pàgina 60
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The British Moralists on Human Nature and the Birth of Secular Ethics Michael B. Gill Previsualització no disponible - 2011 |
The British Moralists on Human Nature and the Birth of Secular Ethics Michael B. Gill Previsualització no disponible - 2006 |
Frases i termes més freqüents
according account of morality actions aesthetic approve arguments association atheist Beauty and Virtue believe benefit benevolence Burnet Calvinists Cambridge Platonism Cambridge Platonists chapter Christ Christian claim commitment conception conduct conflict constitution contingent corrupt egoist eternal and immutable exist explain fact fantastick feel God’s happiness Hobbes Human Nature Question Hume Hume's Hume’s account Hutchesonian implies inherently comparative innate ideas Inquiry internal judge justice kind live Locke Mandeville mental enjoyment account mind moral distinctions moral judgments moral rationalism moral relativism moral sense theory Moralists morality and human motive natural affections Negative Answer Noemas normative objection one’s original Passions and Affections person Philocles philosophical Plato pleasure Positive Answer possess principles Ralph Cudworth rationalists reason religion religious righteousness salvation self-interest selfish sentimentalist sentiments sermons skeptical hypothesis sociability someone teleological Theocles things thought tion Treatise truth understanding Virtue or Merit virtuous Whichcote and Cudworth Whichcote's
Passatges populars
Pàgina 21 - God hath set up two lights to enlighten us in our way — the light of reason, which is the light of His creation ; and the light of Scripture, which is After-Revelation from Him. Let us make use of these two lights, and suffer neither to be put out.