Who if he break, thou may'st with better face

Why, look you,

how you

Exact the penalty.
Shy.
storm!
I would be friends with you, and have your love,
Forget the shames that you have stain'd me with,
Supply your present wants, and take no doit
Of usance for my monies,

And you'll not hear me.

This is kind I offer.

Ant. This were kindness.

Shy.

This kindness will I show

Go with me to a notary, seal me there
Your single bond; and, in a merry sport,
If you repay me not on such a day,
In such a place, such sum or sums as are
Express'd in the condition, let the forfeit
Be nominated for an equal pound

Of your fair flesh, to be cut off and taken

In what part of your body pleaseth me.

Ant. Content, in faith: I ll seal to such a bond,

And say there is much kindness in the Jew.

Bass. You shall not seal to such a bond for me:

I'll rather dwell in my necessity.

Ant. Why, fear not, man; I will not forfeit it: Within these two months, that's a month before This bond expires, I do expect return

Of thrice three times the value of this bond.

Shy. O, father Abraham! what these Christians are, Whose own hard dealings teaches them suspect

The thoughts of others! Pray you, tell me this;
If he should break his day, what should I gain

By the exaction of the forfeiture?

A pound of man's flesh, taken from a man,

Is not so estimable', profitable neither,
As flesh of muttons, beefs, or goats. I say,
To buy his favour I extend this friendship:
If he will take it, so; if not, adieu;

And, for my love, I pray you, wrong me not.

Ant. Yes, Shylock, I will seal unto this bond.
Shy. Then meet me forthwith at the notary's.
Give him direction for this merry bond,
And I will go and purse the ducats straight;
See to my house, left in the fearful guard
Of an unthrifty knave, and presently

I will be with you.

Ant.
Hie thee, gentle Jew.
The Hebrew will turn Christian: he grows kind.
Bass. I like not fair terms, and a villain's mind.
Ant. Come on: in this there can be no dismay,
My ships come home a month before the day.

ACT II. SCENE I.

Belmont. An Apartment in PORTIA's House.

[Exit.

[Exeunt.

Enter the Prince of Morocco, and his followers; РOKTIA, NERISSA, and other of her Train. Flourish Cornets.

Mor. Mislike me not for my complexion,

The shadow'd livery of the burnish'd sun,
To whom I am a neighbour, and near bred.
Bring me the fairest creature northward born,
Where Phoebus' fire scarce thaws the icicles,
And let us make incision for your love,

To prove whose blood is reddest, his, or mine.
I tell thee, lady, this aspect of mine

Hath fear'd the valiant: by my love, I swear,
The best regarded virgins of our clime

Have lov'd it too. I would not change this hue,
Except to steal your thoughts, my gentle queen.
Por. In terms of choice I am not solely led
By nice direction of a maiden's eyes:
Besides, the lottery of my destiny
Bars me the right of voluntary choosing;
But, if my father had not scanted me,
And hedg'd me by his wit, to yield myself

I.

369

His wife who wins me by that means I told you,
Yourself, renowned prince, then stood as fair,
As any comer I have look'd on yet,

For my affection.

Mor.

Even for that I thank you :

Therefore, I pray you, lead me to the caskets,
To try my fortune. By this scimitar,

That slew the Sophy, and a Persian prince,
That won three fields of Sultan Solyman,
I would out-stare the sternest eyes that look,
Out-brave the heart most daring on the earth,
Pluck the young sucking cubs from the she-bear,
Yea, mock the lion when he roars for prey,
To win thee, lady. But, alas the while!
If Hercules and Lichas play at dice,
Which is the better man? the greater throw
May turn by fortune from the weaker hand :
So is Alcides beaten by his page;

And so may I, blind fortune leading me,
Miss that which one unworthier may attain,
And die with grieving.

Por.

You must take your chance;

And either not attempt to choose at all,

Or swear before you choose, if you choose wrong,

Never to speak to lady afterward

In way of marriage: therefore be advis'd.

Mor. Nor will not: come, bring me unto my chance.

Por. First, forward to the temple: after dinner

Your hazard shall be made.

Mor.

To make me blest, or cursed'st among men!

Good fortune then,

SCENE III.

Venice. A Street.

Enter LAUNCELOT GOBBO.

[Cornets.

[Exeunt.

Laun. Certainly, my conscience will serve me to run from this Jew, my master. The fiend is at mine elbow, and tempts

me, saying to me, "Gobbo, Launcelot Gobbo, good Launcelot, or good Gobbo, or good Launcelot Gobbo, use your legs, take the start, run away:" My conscience says, "No; take heed, honest Launcelot; take heed, honest Gobbo;" or, as aforesaid, “honest Launcelot Gobbo; do not run; scorn running with thy heels." Well, the most courageous fiend bids me pack; "Via!" says the fiend; "away!" says the fiend; "for the heavens, rouse up a brave mind," says the fiend, "and run." Well, my conscience, hanging about the neck of my heart, says very wisely to

me, son,

"My honest friend Launcelot, being an honest man's or rather an honest woman's son; - for, indeed, my father did something smack, something grow to, he had a kind of taste: well, my conscience says, "Launcelot, budge not." "Budge," says the fiend: "budge not," says my conscience. Conscience, say I, you counsel well; fiend, say I, you counsel well to be ruled by my conscience, I should stay with the Jew my master, who (God bless the mark!) is a kind of devil; and, to run away from the Jew, I should be ruled by the fiend, who, saving your reverence, is the devil himself. Certainly, the Jew is the very devil incarnation; and, in my conscience, my conscience is but a kind of hard conscience to offer to counsel me to stay with the Jew. The fiend gives the more friendly counsel: I will run, fiend; my heels are at your commandment; I will run.

Enter Old GOBBO, with a Basket.

Gob. Master, young man, you; I pray you, which is the way to master Jew's?

Laun. [Aside.] O heavens! this is my true begotten father, who, being more than sand-blind, high-gravel blind, knows me - I will try confusions with him.

not:

Gob. Master, young gentleman, I pray you, which is the way to master Jew's?

Laun. Turn up on your right hand at the next turning, but at the next turning of all, on your left; marry, at the very next turning, turn of no hand, but turn down indirectly to the Jew's house.

Gob. By God's sonties, 't will be a hard way to hit. Can

you tell me whether one Launcelot, that dwells with him, dwell

with him, or no?

Laun. Talk you of young master Launcelot? Mark me now; now will I raise the waters. you of young master Launcelot?

[To him.]

Gob. No master, Sir, but a poor man's son: his father, though I say it, is an honest exceeding poor man; and, God be thanked, well to live.

Laun. Well, let his father be what a' will, we talk of young master Launcelot.

Gob. Your worship's friend, and Launcelot, Sir.

Laun. But I pray you, ergo, old man, ergo, I beseech you, talk you of young master Launcelot?

Gob. Of Launcelot, an't please your mastership.

Laun. Ergo, master Launcelot. Talk not of master Launcelot, father; for the young gentleman (according to fates and destinies, and such odd sayings, the sisters three, and such branches of learning,) is, indeed, deceased; or, as you would say, in plain terms, gone to heaven.

Gob. Marry, God forbid! the boy was the very staff of my age, my very prop.

Laun. [Aside.] Do I look like a cudgel, or a hovel-post, a staff, or a prop? - [To him.] Do you know me, father?

Gob. Alack the day! I know you not, young gentleman; but, I pray you, tell me, is my boy, (God rest his soul!) alive, or dead?

Laun. Do you not know me, father?

Gob. Alack, Sir, I am sand-blind; I know you not.

Laun. Nay, indeed, if you had your eyes, you might fail of the knowing me: it is a wise father that knows his own child. Well, old man, I will tell you news of your son. [Kneels.] Give me your blessing: truth will come to light; murder cannot be hid long, a man's son may, but in the end truth will out.

Gob. Pray you, Sir, stand up. I am sure you are not Launcelot, my boy.

Laun. Pray you, let's have no more fooling about it, but