worlds, whose invisibility adds only to the sublimity of the speculation. Lastly, I have shown that all which Providence has placed within our`grasp, is the sights, tastes, feels, sounds, and smells that our senses reveal to us; that we cannot even ask a significant question unless it refers to these, and every answer is insignificant that has not a similar reference. What I have to say further concerning the Philosophy of Human Knowledge, may with propriety constitute a separate division: but before I adventure on it, I would fain know whether I can excite interest or convey information. I am too well aware of the insidiousness of selflove, to be satisfied with my own suggestions, and to painfully conscious of the depression of timidity, to retract without an effort. What I have advanced is not the fugitive offspring of a sudden intention, but the slow and painful product of contemplative years. If I have wholly mistaken my abilities, it is time I was undeceived. To the public, then, I confide the question; and though I have no reason to expect a favourable decision, a failure will at least save me from perseverance in a fruitless undertaking. ...188 Answers are insignificant when they refer to no phenomenon,.184 what they can disclose,.. B. Blackness supposed universal when objects are deprived of light, 67 time,..... Bodies, why they must consist of parts, C. Colour, if not in external objects, where is it? how caused, ...122 58 ... why it cannot be connected with external objects, Chymistry, how simplified verbally,. 71 76 Children, their conception of unknown phenomena, how go- verned,... ....100 Controversies that are verbal are often deemed investigations of nature, Creation, how it proves a creator, of what materials composed,. Contrivance, why it forces us to admit a contriver, 86 ...114 .138 .129 124 ..174 Combustion, how performed, Distance, why invisible,... D. Definitions, mistaken for a process of nature,. Death, its character of unity exists in language only,. what we know of it, 18 33 .110 ..103 termed complex ideas, abstractions, &c. ..104 .105 their power, how limited..... ..108 from the moderns,..... wherein the ancients appreciated them differently ..108 why important in metaphysics, ..158 Design, why it proves a designer, 114 Division, how performed in infinitum, ..151 E. Extension, why invisible, External universe, why undiscoverable by seeing, tasting, why the earth must be globular,.....117, 147, 150, 160 Earthquakes, how produced,.. Figure, why invisible, F. Form, an example of its verbal degradation,.. .145, 170 .170 Feel, any which feeling has not informed me of, is unknown 18 75 96 139 G. Glass, its crude materials are said to exist in it unchanged, ... 69 ... 90 General propositions are often seen in books unaccompanied Geography, what it consists of when learnt at schools,. God's existence, how proved verbally, H. 91 99 81 ..114 Hearing does not inform us the direction whence sound pro- ceeds, .. Hardness, why no part of external bodies,. Heat, why not in fire,.... Hell's signification,.. Half, why less than a whole,... I. Ice, the coldness and hardness thereof why inseparable, why not unitive, ... 24 .29, 30 30 ..105 ..113 why it cannot be hot, an example of its verbal simplification, Identity, personal, Instruction, verbal, when inefficacious, Infection as opposed to contagion, Infinity explained, 61 62 .126 75 64 ..101 86 ..105 Inquiries into nature, how they should be conducted, .......186 K. Knowledge is composed of sights, tastes, sounds, feels and we use it to interpret phenomena, instead of using can effect no more than refer us to phenomena,. Light, way it cannot strike the eye, the minuteness of its particles, its passage through crystal,.. 56 49 71 71 95 59 68 70 Magnitude, why invisible, M. Matter's infinite divisibility is verbal only, 18 41, 67, 151 ..... 82 Moon, how it influences tides, N. ....109 117 Names are supposed to interpret phenomena, instead of pheno- 71 Natural Theology claims the discovery of a self-existent being, 133 of an immaterial existence,. of a being infinitely perfect,. Number, why applicable to all things, O. Objects, why we cannot know they produce in other persons the effects they produce in us, Odour, the minuteness of its particles, how perceptible, P. ... 135 136 140 156 60 67 .172 Prismatic Spectrum announced so as to augment admiration, 66 phrases,. Pain, our knowledge of it limited to our experience, Practice, why necessary to instruction, Propositions, why assented to,.. Phenomena, how explicable,... Q. |