Imatges de pàgina
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for the whole of this assertion is just as glaringly destitute, as in the two former instances, of proof.

The man who could embark in an enterprise so foolish and so fanciful, as to theorise it on the details of the botany of another world, or to theorise it on the natural and moral history of its people, is just making as outrageous a departure from all sense, and all science, and all sobriety, when he presumes to speculate, or to assert on the details or the methods of God's administration among its rational and accountable inhabitants. He wings his fancy to as hazardous a region, and vainly strives a penetrating vision through the mantle of as deep an obscurity. All the elements of such a speculation are hidden from him. For any thing he can tell, sin has found its way into these other worlds. For any thing he can tell, their people have banished themselves from communion with God. For any thing he can tell, many a visit has been made to each of them, on the subject of our common Christianity, by commissioned messengers from the throne of the Eternal. For any thing he can tell, the re

demption proclaimed to us is not one solitary instance, or not the whole of that redemption which is by the Son of God-but only our part in a plan of mercy, equal in magnificence to all that astronomy has brought within the range of human contemplation. For any thing he can tell, the moral pestilence, which walks abroad over the face of our world, may have spread its desolation over all the planets of all the systems, which the telescope has made known to us. For any thing he can tell, some mighty redemption has been devised in heaven, to meet this disaster in the whole extent and malignity of its visitations. For any thing he can tell, the wonder-working God, who has strewed the field of immensity with so many worlds, and spread the shelter of his omnipotence over them, may have sent a message of love to each, and re-assured the hearts of its despairing people by some overpowering manifestation of tenderness. For any thing he can tell, angels from paradise may have sped to every planet their delegated way, and sung, from each azure canopy, a joyful annunciation, and said, "Peace be to this residence, and good will to all its families, and glory to

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Him in the highest, who, from the eminency of his throne, has issued an act of grace so magnificent, as to carry the tidings of life and of acceptance to the unnumbered orbs of a sinful creation. For any thing he can tell, the Eternal Son, of whom it is said, that by him the worlds were created, may have had the government of many sinful worlds laid his shoulders; and by the power of his mysterious word, have awoke them all from that spiritual death, to which they had sunk in lethargy as profound as the slumbers of non-existence. For any thing he can tell, the one Spirit who moved on the face of the waters, and whose presiding influence it was that hushed the wild war of nature's elements, and made a beauteous system emerge out of its disjointed materials, may now be working with the fragments of another chaos; and educing order, and obedience, and harmony, out of the wrecks of a moral rebellion, which reaches through all these spheres, and spreads disorder to the uttermost limits of our astronomy.

But, here I stop-nor shall I attempt to grope my dark and fatiguing way, by another inch, among such sublime and myste

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rious secrecies. It is not I who am offering to lift this curtain. It is not I who am pitching my adventurous flight to the secret things which belong to God, away from the things that are revealed, and which belong to me and to my children. It is the champion of that very Infidelity which I am now combating. It is he who props his unchristian argument, by presumptions fetched out of those untravelled obscurities, which lie on the other side of a barrier that I pronounce to be impassable. It is he who transgresses the limits which Newton forbore to enter; because, with a justness which reigns throughout all his inquiries, he saw the limit of hist own understanding, nor would he venture himself beyond it. It is he who has borrowed from the philosophy of this wondrous man, a few dazzling conceptions, which have only served to bewilder him-while, an utter stranger to the spirit of this philosophy, he has carried a daring and an ignorant speculation far beyond the boundary of its prescribed and allowable enterprises. It is he who has mustered against the truths of the Gospel, resting, as it does, on evidence within the reach of his faculties, an objection,

for the truth of which he has no evidence whatever. It is he who puts away from him a doctrine, for which he has the substantial and the familiar proof of human testimony; and substitutes in its place a doctrine for which he can get no other support than from a reverie of his own imagination. It is he who turns aside from all that safe and certain argument, that is supplied by the history of this world, of which he knows something; and who loses himself in the work of theorizing about other worlds, of the moral and theological history of which he positively knows nothing. Upon him, and not upon us, lies the folly of launching his impetuous way beyond the province of observation-of letting his fancy afloat among unknown of distant and mysterious regions; and, by an act of daring, as impious as it is unphilosophical, of trying to unwrap that shroud, which, till drawn aside by the hand of a messenger from heaven, will ever veil, from human eye, the purposes of the Eternal.

If you

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have gone along with me in the

preceding observations, you will perceive how

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