stances of double forms, 296; some
words when combined with others
lose their radical substance, 297;
many English words simply Latin,
Greek, or German words, 298; new
words merely names of new inven-
tions, not descriptive of new results
in abstract thought, 299; English
words sometimes of a totally differ-
ent signification from their origi
nals, 302; many words have acquir-
ed an evil signification, 302; a few
words derived from the names of
the places where the thing describ-
ed was first used, 303; special pe-
culiarities of the English as contrast-
ed with the Greek and Latin. 304;
some English words elliptical, 305;
in English, very few duplicate
words having a causative force,
307; a portion of the language used
only by the learned, 307; abstract
relations expressed in English
more copiously than in any other
language except the German, 208;
illustrative examples, 801.

F

Fiske, Rev. D. T., article by, 400.

G

Galatians see Remarks, etc.
German Works, Miscellaneous, article
on, 865; Tholuck's Preliminary
History of Rationalism, 862; Hag-
enbach's Lectures on the Church
History of the Middle Ages, 865;
Historical Views of the Manners
and Morals of Rome from Augus-
tus to the Antonines, 865; Chres-
tomathie des Prosateurs Francais
du Quatorzième au seizième Siè-
cle, 866; Sancti Augustini Confes-
siones von Karl Von Raumer, 867;
H. Otte's Outlines of the Archaeol-
ogy of Ecclesiastical Art in Ger-
many in the Middle Ages, 867;
von Soden's Contributions to the
History of the Reformation and
the Manners of the Times, 868;
The School System of the Prussian
State, by L. von Rönne, 868;
Prantl's History of Logic, 869;
Carl Ritter's History of Geography
and Geographical Discovery, 869;

Friederich von Raumer's Memoirs
and Correspondence, 869; The
History of Greece, by E. Curtius;
Baur's Christian Church in the
Middle Ages, 870: Polenz's His-
tory of French Calvinism, 870;
Lange's Bibelwerk, 872; Hupfeld
on the Psalms, 874; Meyer's Greek
and Latin Comparative Grammar,
876; Schleicher's Comparative
Grammar, 876.

Gfrörer's Pope Gregory VII., noticed,

432.
Green's Hebrew Grammar, noticed,
239.

H.

Hamilton's Metaphysics, College Edi-
tion of, noticed, 237.
Hackett, Rev. H. B., articles by, 211,
269.

Hopkins's History of the Puritans, no-
ticed, 236.

Hovey, Rev. Alvah, article by, 133.
Haven, Rev. Dr. Joseph, article by,

329.

Hebrew and English Psalter, noticed,

465.

Hopkinsianism, article on, by Rev. Dr.

Enoch Pond, 633; brief sketch of
its history, 633; agency of Pres.
Edwards in originating the pecu-
liarities of Hopkinsianism, 634;
Hopkinsian doctrine of divine sov-
ereignty, 637; of free agency, 639;
of the nature of sin, 641; proof of
the active and voluntary nature of
sin, 642; doctrine of the atone-
ment, 645; advantages of this view
of the atonement, 649; the doc-
trine of natural depravity, 650; of
natural and moral ability and in-
ability, 662; regeneration and the
means of it, 658; absurdity of the
opposite doctrine, 660; doctrine of
perseverance, 664; Hopkinsianism
not the parent of Unitarianisın,

668.

Humaneness of the Mosaic Code, ar-
ticle on, by Rev. J. B. Sewall, 368;
the Mosaic code, if cruel, could not
have formed, as it did, a civilized
people, 369; it subserves the ends
of good government, 371; it is the
groundwork of the laws of our own

R.

Renderings of the Common Version,
Remarks on in the Epistle to the Ga-
latians, article on, by Rev. Dr. H.
B. Hackett, 211; chapter i. vs. 6,
211; vs. 8, 212; vs. 9 and 10, 213;
vs. 12 and 14, 214; vs. 18, 215;
vs. 23, 216; chapter ii. vs. 3 and 4,
216; vs. 5, 6, and 8, 217; vs. 11,
218; vs. 14, 18, and 19, 219; vs.
20, 220; chapter iii. vs. 1, 221; vs.
1, 221; vs. 8, 15, and 17, 222; vs.
vs. 19 and 20, 223; vs. 22, 224; vs.
28, 225.

S.

Sacrament of the Lord's Supper, arti-
cle on, by Rev. William Nast, 384;
necessary to investigate the signifi-
cance and design of the passover,
384; the deliverance from Egypt
the highest proof of the covenanted
grace, 385; circumstances attend-
ing the institution of the Lord's
supper, 386; reasons why the flesh
and blood of the paschal lamb were
not made typical of the broken
body and shed blood, 388; the ex-
pressions "take, eat," and "this is
my body." 390; views of the Lu-
theran church as to the meaning of
"this is," 390; "the body" can-
not mean the literal body, 393;
consideration of the passover, nec-
essary to a right view of the ex-
pression, 393; the atonement the
key to the meaning, 394; defec-
tive side of Zuingli's view, 396;
Christ not united bodily, to the
bread and wine, but revealed to
the believing mind, 397; signifi-
cance of the sacrament has not been
properly appreciated, 398.
Sears, Reverend President, articles

and notices by, 226, 234, 432, 461,
671, 852, 870.

Stuart on the Hebrews, noticed, 235.
Sewall, Rev. J. B, article by, 368.
Schmidt's Philip Melanchthon's Life,
noticed, 441.

Schmidt's Encyclopedia of Education

Schuyler, Eugene, article by, 726.
Schneider, Rev. B., letter to the edi-
tors, 849.
Saalschütz on Hebrew Servitude, arti-
cle on, by Prof. E. P. Barrows, 32:
the Mosaic law knows nothing of
slaves as distinguished from free-
men in regard to dignity and social
rights, 33; of whom did the body
of Hebrew servants consist? 33;
laws relating to Hebrew servants,
34; the slave, to go out free in the
seventh year, 34; to serve till the
jubilee, 37; difficulties about this
law, growing out of the difference
in the time of service, 38; this 'dif-
ference implies a reference to two
different classes of persons, 40:
one class, that of Israelites born in
a state of servitude, 40; not strange
that the words "thy brother"
should be used, 42; another class,
that of debtors, or impoverished
Israelites, 44; laws relating to He-
brew maid-servants, 46; difficulties
attending one of these laws, 47;
different classes of persons refer-
red to in it, 49; a relation, implied
in the law, altogether different from
regular marriage, 50; law relative
to the mode of acquiring heathen
men-servants and maid-servants,52;
a condition of slavery, here found.
which merits that name only in the
mildest sense, 52; particular laws
securing a mild form of servitude,
55; laws relating to the sabbath
and the national festivals, 55; de-
nying to the master power over the
life of the slave, 56; slaves could
hold property,57; hirelings.or hired
servants, 59; servants of the sanc-
tuary, 60; remarks on Saalschütz's
Essay, 62; on circumcision of
slaves, 62; on difficulties arising
from differences in the time of ser-
vice, 64; Wielziner's criticism on
Saalschütz's view, 65; his criticism
not satisfactory, 66; provision in
reference to the year of jubilee, 67;
view of this subject advocated by
Mr. Barnes, 67; the text in rela-
tion to the jubilee no apology for
American slavery, 69; argument

of Ross from the curse pronounced
on Ham, 64.
Slavery
and State.
Semitic Comparative Philology, article
on, by Dr. D. and Prof. R. L. Ta-
fel, 516; discussion of the Semitic
verb and noun, 516; comparison
between the grammars of Gesenius
and of Ewald, 517; Ewald's low
estimate of the works of others,
517; the school-grammars of Ewald
not without merit, 518; the gram-
mars of Ewald superior to that of
Gesenius as to nouns and declen-
sions, 519; investigation of the
primative condition of the Semitic
tongues, 520; Rodiger's statements
as to the grammars of Gesenius not
in all respects to be accepted, 520;
all the members of the Semitic
stock did not attain the same de-
velopment of forms as the Arabic,
521; deterioration of form in the
Semitic languages, 512; Ewald's
statements in regard to the plural
in the common noun, 523; original
neuter verb among the Semites,
524; Ewald's classification of the
noun, 527; the first declension,
527; the second declension, 528;
the third declension, 529; the so-
called original cases in Hebrew,
532; in the original Semitic no
proper noun for the accusative
case, 533; the genitive case, 535;
construction of the numerals, 540;
the archaic form of the verb,
where found, 542; the imperative
mood, 544; the future tense, 545;
vay conversivum, 547.
Shaksperian Glossary for our English

see Bible, and Saalschütz,

Bible, A, article on, by Rev. Lem-
uel S. Potwin, 551; the Bible not
susceptible of a comparison of its
Vocabulary with other works, be-
cause it is a translation, 551; and
because it is affected by previous
translations, 552; peculiarities in
our version arising from change of
vocabulary since 1611, 552; table
of scriptural words illustrated in
Shakspeare, 552; allow, atone-
ment, base, besom, bowels, 553
careful, charity, conscience, 554;

State and Slavery, The, article on, by
Prof. E. P. Barrows, 749; the
question of American slavery fall-
en into bad hands, 749; the patri-
ots of the Revolution desired the
extinction of slavery, 749; slavery
considered in relation to the inter-
ests of the state; 752; operation
of slavery in the slave states, 753;
Mr. Bledsoe's inadequate reasoning
as to the good effects of slavery,
754; the effect of slavery on the
slaves themselves, 757; hope and
reward the animating principle of
free labor, 757; the antagonistic
principle of slave labor, fear and
penalty, 758; quality and variety
of free labor, 761; appeal to the
condition of the free blacks, 762;
effect of slavery on the mind of
the slave, 764; the slave cannot be
educated, 766; the slave an ele-
ment of weakness in the state, 767;
the contingency of war, 768; ef-
fect of slavery on the free white
population, 769; wealth, education,
and power amassed in the hands of
the slaveholders, 769; manufactur-
ing and mechanical arts have not
proportionately flourished in the
slave states, 771 influence of
slavery as it respects the education
of the poor whites, 773; Maine and
North Carolina compared, 773;
the power of the state in the hands
of the slaveholders, 777; effect of
slavery on the population of the
state, 779; advantage in time of
war not on the side of slavery, 781;
disturbing influence of slavery in
the nation at large, 782; slave-
holders become a caste, 782; an-