Interpreting Proclus: From Antiquity to the Renaissance

Portada
Stephen Gersh
Cambridge University Press, 15 de set. 2014
This is the first book to provide an account of the influence of Proclus, a member of the Athenian Neoplatonic School, during more than one thousand years of European history (c.500–1600). Proclus was the most important philosopher of late antiquity, a dominant (albeit controversial) voice in Byzantine thought, the second most influential Greek philosopher in the later western Middle Ages (after Aristotle), and a major figure (together with Plotinus) in the revival of Greek philosophy in the Renaissance. Proclus was also intensively studied in the Islamic world of the Middle Ages and was a major influence on the thought of medieval Georgia. The volume begins with a substantial essay by the editor summarizing the entire history of Proclus' reception. This is followed by the essays of more than a dozen of the world's leading authorities in the various specific areas covered.
 

Continguts

Proclus life works and education of the soul
33
Proclus as exegete
57
Proclus as theologian
80
Dionysius the Areopagite
111
The Liber de causis
137
Michael Psellos
165
Eleventh to twelfthcentury Byzantium
182
Ioane Petritsi
229
William of Moerbeke translator of Proclus
247
The University of Paris in the thirteenth century
264
Dietrich of Freiberg and Berthold of Moosburg
299
Nicholas of Cusa
318
Marsilio Ficino
353
Francesco Patrizi
380
Index ofnames
403
Copyright

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Sobre l'autor (2014)

Stephen Gersh is Professor of Medieval Studies and Concurrent Professor of Philosophy at the University of Notre Dame. Specializing in the Platonic tradition, he is the author of numerous monographs on ancient, medieval, and modern philosophy of which the most recent are Reading Plato, Tracing Plato (2005); Neoplatonism after Derrida: Parallelograms (2006); and Being Different: More Neoplatonism after Derrida (2014). He has edited, among other books, Medieval and Renaissance Humanism: Realism, Representation, and Reform (with Bert Roest, 2003) and Eriugena, Berkeley, and the Idealist Tradition (with Dermot Moran, 2006).

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