The Principles of Moral and Political PhilosophyRichardson and Lord, 1825 - 464 pàgines |
Des de l'interior del llibre
Resultats 1 - 5 de 100.
Pàgina 21
... rules of life , by which men are ordinarily governed , often- times mislead them , through a defect either in the rule , or in the application . These rules are , the Law of Honour , the Law of the Land , and the Scriptures . CHAPTER II ...
... rules of life , by which men are ordinarily governed , often- times mislead them , through a defect either in the rule , or in the application . These rules are , the Law of Honour , the Law of the Land , and the Scriptures . CHAPTER II ...
Pàgina 23
... rule of life ; that is , they are satisfied with themselves , so long as they do or omit nothing , for the doing or omitting of which the law can punish them . Whereas every system of human laws , considered as a rule of life , labours ...
... rule of life ; that is , they are satisfied with themselves , so long as they do or omit nothing , for the doing or omitting of which the law can punish them . Whereas every system of human laws , considered as a rule of life , labours ...
Pàgina 25
... Rules are laid down , and examples are subjoined : not that these examples are the cases , much less all the cases which will actually occur , but by way only of explaining the principle of the rule , and as so many specimens of the ...
... Rules are laid down , and examples are subjoined : not that these examples are the cases , much less all the cases which will actually occur , but by way only of explaining the principle of the rule , and as so many specimens of the ...
Pàgina 32
... rule and a mo- tive ulterior to the instincts themselves , and at which rule and motive we shall by - and - by arrive by a surer road ; —I say surer , so long as there remains a controversy , whether there be any instinctive maxims at ...
... rule and a mo- tive ulterior to the instincts themselves , and at which rule and motive we shall by - and - by arrive by a surer road ; —I say surer , so long as there remains a controversy , whether there be any instinctive maxims at ...
Pàgina 45
... rule ; and " everlasting happi- " ness , " the motive of human virtue . Virtue has been divided by some into benevolence , prudence , fortitude , and temperance . Benevolence proposes good ends ; prudence suggests the best means of ...
... rule ; and " everlasting happi- " ness , " the motive of human virtue . Virtue has been divided by some into benevolence , prudence , fortitude , and temperance . Benevolence proposes good ends ; prudence suggests the best means of ...
Altres edicions - Mostra-ho tot
Frases i termes més freqüents
act of parliament action adultery advantage advowsons amongst authority capital punishment cause CHAPTER Christian circumstances civil command common concerning conduct consent consequence consideration constitution contract crime danger depend distinction divine doubt duty effect established evil expected expediency fornication fortune guilt habits happiness hath House of Commons human instance intended Jews judge judgment justice labour law of nature legislature liberty ligion Lord magistrate mankind marriage means ment mind ministers of religion mischief mixed government moral motive nation natural justice necessary oath object obligation observed occasion offender parents particular parties passions perjury person pleasure polygamy possession prayer principle produce profession promise punishment question reason received religion religious render Roman law rule sabbath Scripture sense servant species subsistence suppose swear testator thing thou tion truth unto usury virtue whilst
Passatges populars
Pàgina 271 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Pàgina 172 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Pàgina 315 - Lord's sake : whether it be to the king, as supreme ; or unto governors, as unto them that are sent by Him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men : as free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Pàgina 171 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Pàgina 200 - For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Pàgina 165 - If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled ; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Pàgina 271 - Tomorrow is the rest of the holy Sabbath unto the Lord ; bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Pàgina 314 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Pàgina 131 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all...
Pàgina 243 - ... looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.