Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man

Portada
University of California Press, 13 de juny 1997 - 433 pàgines
In a book that will both enlighten and provoke, Daniel Boyarin offers an alternative to the prevailing Euroamerican warrior/patriarch model of masculinity and recovers the Jewish ideal of the gentle, receptive male. The Western notion of the aggressive, sexually dominant male and the passive female reaches back through Freud to Roman times, but as Boyarin makes clear, such gender roles are not universal. Analyzing ancient and modern texts, he reveals early rabbis—studious, family-oriented—as exemplars of manhood and the prime objects of female desire in traditional Jewish society.

Challenging those who view the "feminized Jew" as a pathological product of the Diaspora or a figment of anti-Semitic imagination, Boyarin argues that the Diaspora produced valuable alternatives to the dominant cultures' overriding gender norms. He finds the origins of the rabbinic model of masculinity in the Talmud, and though unrelentingly critical of rabbinic society's oppressive aspects, he shows how it could provide greater happiness for women than the passive gentility required by bourgeois European standards.

Boyarin also analyzes the self-transformation of three iconic Viennese modern Jews: Sigmund Freud, the father of psychoanalysis; Theodor Herzl, the founder of Zionism; and Bertha Pappenheim (Anna O.), the first psychoanalytic patient and founder of Jewish feminism in Germany. Pappenheim is Boyarin's hero: it is she who provides him with a model for a militant feminist, anti-homophobic transformation of Orthodox Jewish society today.

Like his groundbreaking Carnal Israel, this book is talmudic scholarship in a whole new light, with a vitality that will command attention from readers in feminist studies, history of sexuality, Jewish culture, and the history of psychoanalysis.

Des de l'interior del llibre

Pàgines seleccionades

Continguts

Introduction
1
Men Who Roam with the Sheep Diaspora and the Image of the Jewish Man
31
Goyim Naches Or the Mentsh and the Jewish Critique of Romance
33
Jewish Masochism On Penises and Politics Power and Pain
81
Rabbis and Their Pals Rabbinic Homosociality and the Lives of Women
127
Femminization and Its Discontents Torah Study as a System for the Domination of Women
151
The Rise of Heterosexuality and the Invention of the Modern Jew
187
Freuds Baby Fliesss Maybe Or Male Hysteria Homophobia and the Invention of the Jewish Man
189
You May Not Tell the Boys The Diaspora Polictis of a Bitextual Jew
221
The Colonial Drag Zionism Gender and Mimicry
271
Retelling the Story of O Or Bertha Papenheim My Hero
313
Works Cited
361
Index
387
Copyright

Altres edicions - Mostra-ho tot

Frases i termes més freqüents

Passatges populars

Pàgina 224 - By the rivers of Babylon — there we sat down and there we wept when we remembered Zion. On the willows there we hung up our harps. For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!
Pàgina 241 - The castration complex is the deepest unconscious root of anti-semitism; for even in the nursery little boys hear that a Jew has something cut off his penis — a piece of his penis, they think — and this gives them a right to despise Jews. And there is no stronger unconscious root for the sense of superiority over women.
Pàgina 33 - I was well dressed and had a new fur cap on my head. A Christian came up to me and with a single blow knocked off my cap into the mud and shouted: "Jew! Get off the pavement!
Pàgina 3 - The man's power is active, progressive, defensive. He is eminently the doer, the creator, the discoverer, the defender. His intellect is for speculation and invention; his energy for adventure, for war and for conquest, wherever war is just, wherever conquest necessary. But the woman's power is for rule, not for battle, — and her intellect is not for invention or creation, but for sweet ordering, arrangement, and decision.
Pàgina 44 - I really don't see anything romantic in proposing. It is very romantic to be in love. But there is nothing romantic about a definite proposal. Why, one may be accepted. One usually is, I believe. Then the excitement is all over.
Pàgina 33 - I went into the roadway and picked up my cap," was his quiet reply. This struck me as unheroic conduct on the part of the big, strong man who was holding the little boy by the hand. I contrasted this situation with another which fitted my feelings better: the scene in which Hannibal's father, Hamilcar Barca, made his boy swear before the household altar to take vengeance on the Romans. Ever since that time Hannibal had had a place in my...
Pàgina 33 - I may have been ten or twelve years old, when my father began to take me with him on his walks and reveal to me in his talk his views upon things in the world we live in. Thus it was, on one such occasion, that he told me a story to show me how much better things were now than they had been in his days. "When I was a young man...
Pàgina 132 - Reigning everywhere, although prohibited in practice, hom(m)o-sexuality is played out through the bodies of women, matter, or sign, and heterosexuality has been up to now just an alibi for the smooth workings of man's relations with himself, of relations among men.
Pàgina 341 - This girl, who was bubbling over with intellectual vitality, led an extremely monotonous existence in her puritanicallyminded family. She embellished her life in a manner which probably influenced her decisively in the direction of her illness, by indulging in systematic day-dreaming, which she described as her 'private theatre'.
Pàgina 3 - She must be enduringly, incorruptibly good; instinctively, infallibly wise — wise, not for self-development, but for self-renunciation: wise, not that she may set herself above her husband, but that she may never fail from his side...

Sobre l'autor (1997)

Daniel Boyarin is Taubman Professor of Talmudic Culture at the University of California, Berkeley, and author of Carnal Israel: Reading Sex in Talmudic Culture (California, 1993) and A Radical Jew: Paul and the Politics of Identity (California, 1994). Chapter 5 of Unheroic Conduct, "Freud's Baby, Fliess's Maybe; Or, Male Hysteria, Homophobia, and the Invention of the Jewish Man," received the Crompton-Noll Award of the Modern Language Association Gay and Lesbian Caucus.

Informació bibliogràfica