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ployed in robbing ; who, besides, spend what they get in riot, drunkenness, and debauchery; lose their habits of industry; are rarely fit for any sober business after a peace, and serve only to increase the number of highwaymen and house-breakers. Even the undertakers who have been fortunate are, by sudden wealth, led into expensive living, the habit of which continues when the means of supporting it cease, and finally ruins them; a just punishment for their having wantonly and unfeelingly ruined many honest, innocent traders and their families, whose substance was employed in serving the common interests of mankind.
THE WAY TO MAKE MONEY PLENTY IN
EVERY MAN'S POCKET.
At this time, when the general complaint is that -“money is scarce," it will be an act of kindness to inform the moneyless how they may reinforce their pockets. I will acquaint them with the true secret of money-catching, the certain way to fill empty purses, and how to keep them always full. Two simple rules, well observed, will do the busi
First, Let honesty and industry be thy constant companions; and,
Secondly, Spend one penny less than thy clear gains.
Then shall thy hide-bound pocket soon begin to thrive, and will never again cry with the empty belly-ache; neither will creditors insult thee, nor want oppress, nor hunger bite, nor nakedness freeze thee. The whole hemisphere will shine brighter, and pleasure spring up in every corner of thy heart. Now, therefore, embrace these rules and be happy. Banish the bleak winds of sorrow from thy mind, and live independent. Then shalt thou be a man, and not hide thy face at the approach of the rich, nor suffer the pain of feeling little when the sons of fortune walk at thy right hand; for independency, whether with little or much, is gond fortune, and placeth thee on even ground with the proudest oo the golden fleece Oh, then, be wise, and let industry walk witii thee in the morning, and attend thee until thou reachest the evening hour for rest. Let honesty be as the breath of thy soul, and never forget to have à penny, when all thy expenses are enumerated and paid; then shalt thou reach the point of happiness, and independence shall be thy shield and buckler, thy helmet and crown; then shall thy soul walk upright, nor stoop to the silken wretch because he hath riches, nor pocket an abuse because the hand which offers it wears a ring set with diamonds.
MORALS OF CHESS.
PLAYING at chess is the most ancient and univer. known
among men; for its original is beyond the memory of history, and it has, for numberless ages, been the amusement of all the civilized nations of Asia-the Persians, the Indians, and the Chinese. Europe has had it above a thousand years; the Spaniards have spread it over their parts of America, and it begins to make its appearance in these States. It is so interesting in itself as not to need the view of gain to induce engaging
v; and thence it is never played for money. Those, therefore, who have leisure for such diversions, cannot find one that is more innocent; and the following piece, written with a view to correct (among a few young friends) some little improprie ties in the practice of it, shows, at the same time, that it may, in its effects on the mind, be not merely innocent, but advantageous, to the vanquished as well as the victor.
The game of chess is not merely an idle amusement. Several very valuable qualities of the mind, useful in the course of human life, are to be acquired or strengthened by it, so as to become habits ready on all occasions. For life is a kind of chess, in which we have points to gain, and competitors or adversaries to contend with, and in which there
is a vast variety of good and ill events, that are, in some degree, the effects of prudence or the want of it. By playing at chess, then, we learn,
1. Foresight, which looks a little into futurity, considers the consequences that may attend an action: for it is continually occurring to the player, “If I move this piece, what will be the advantage of my new situation? What use can my adversary make of it to annoy me? What other moves can I make to support it, and to defend myself from his attacks ?"
II. Circumspection, which surveys the whole chessboard, or scene of action, the relations of the several pieces and situation, the dangers they are respectively exposed to, the several possibilities of their aiding each other, the probabilities that the adversary may take this or that move, and attack this or the other piece, and what different means can be used to avoid his stroke, or turn its consequences against him.
III. Caution, not to make your moves too hastily. This habit is best 'acquired by observing strictly the laws of the game, such as, “ If you touch a piece, you must move it somewhere; if you set it down, you must let it stand :" and it is therefore best that these rules should be observed; as the game thereby becomes more the image of human life, and particularly of war: in which, if you have incautiously put yourself into a bad and dangerous position, you cannot obtain your enemy's leave to withdraw your troops, and place them more securely, but you must abide all the consequences of your rashness.
And, lastly, we learn by chess the habit of not being discouraged by present bad appearances in the state of our affairs, the habit of hoping for a favorable change, and that of persevering in the search of resources. The game is so full of events, there is such a variety of turns in it, the fortune of it is so subject to sudden vicissitudes, and one so frequently, after long contemplation, discovers the means of extricatiny one's self from a supposed insurmountable difficulty, that one is encouraged to continue the contest to the last, in hope of victory by our own skill, or at least of giving a stale mate, by the negligence of our adversary. And whoever considers, whai in chess he often sees instances of, that particular pieces of success are apt to produce presumption, and its consequent inattention, hy which the loss may be recovered,—will learn not to be too much discouraged by the present success of his adversary, nor to despair of final good fortune, upon every little check he receives in the pursuit of it.
That we may, therefore, be induced more frequently to choose this beneficial amusement, in preference to others, which are not attended with the same advantages, every circumstance which may increase the pleasure of it should be regarded; and every action or word that is unfair, disrespect