Descartes's Theory of Mind

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OUP Oxford, 24 de jul. 2003 - 276 pàgines
Descartes is commonly read as the paradigm defender of substance dualism, a theory caricatured by Ryle as the 'dogma of the ghost in the machine'. On this reading, mind and body are defined in such a way that they have no common properties that might help explain how they interact, and it is therefore impossible to provide any account of precisely those features of human experience that this 'theory' was meant to explain. Thus Descartes proposed an obvious dead-end and almost any beginner in philosophy can diagnose where he went wrong. Apart from its intrinsic implausibility, Desmond Clarke offers good reasons for thinking that this cannot have been Descartes's view. Descartes was an unrelenting critic of what Scholastics called 'substantial forms'. One cannot explain how we succed in thinking by saying, simply, that we have a thinking faculty. Cartesian objections to forms apply equally to substances. Descartes also argued that we know nothing about substances apart from their properties, so that substances are not available as independent explanatory entities. Finally, Descartes's own efforts to explain sensations, memory, imagination or the passions all involve rather speculative accounts of how the brain and the central nervous system work. Clarke's compelling and important new reading shows that a failure to engage with Descartes's scientific work leads to a wholesale misunderstanding of his theory of mind. It will be of great interest to scholars and students of Descartes, and throughout the philosophies of mind and science.
 

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Continguts

Cartesian Explanation
16
Sensation Ideas as Brain Patterns
45
Imagination and Memory
78
Passions of the Soul
106
The Will as a Power of SelfDetermination
135
Human Language
158
Describing Thought The Subjective View
181
Descartess Use of the Concept of Substance
207
Property Dualism
235
References
259
Index
265
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Pàgina 26 - To tell us that every species of thing is endowed with an occult specific quality by which it acts and produces manifest effects, is to tell us nothing : but to derive two or three general principles of motion from phaenomena, and afterwards to tell us how the properties and actions of all corporeal things follow from these manifest principles, would be a very great step in philosophy...
Pàgina 25 - Such occult Qualities put a stop to the Improvement of natural Philosophy, and therefore of late Years have been rejected.

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