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the passage before us bears strongly the appearance. In actual letters, in the negligence of real correspondence, examples of this kind frequently take place; seldom I believe in any other production. For the moment a man regards what he writes as a composition, which the author of a forgery would, of all others, be the first to do, notions of order, in the ar, rangement and succession of his thoughts, present themselves to his judgement, and guide his pen.
“ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief. Howbeit, for thiş cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe in him to life everlasting,"
What was the mercy which St. Paul here commemorates, and what was the crime of which he accuses himself, is apparent from the verses immediately preceding ;
66 I thank Christ Jesus, our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry, who was before a blas
phemer, and a persecutor, and injurious; but I obtained mercy, because I did it ignorantly in unbelief.” (ch. i. 12, 13.) The whole quotation plainly refers to St. Paul's original enmity to the Christian name, the interposition of Providence in his conversion, and his subsequent designation to the ministry of the Gospel ; and by this reference affirms indeed the substance of the apostle's history delivered in the Acts. But what in the passage my mind most powerfully, is the observation that is raised out of the fact : 66 For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting." It is a just and solemn reflection, springing from the circumstances of the author's conversion, or rather from the impression which that great event had left upon his memory. It will be said, perhaps, that an impostor acquainted with St. Paul's history, may have put such a sentiment into his mouth ; or, what is the same thing, into a letter drawn up in his name. But where, we may ask, is such an impostor to be found ? The piety, the truth, the benevolence of the thought, ought to protect it from this imputation. For, though
we should allow that one of the great masters of the ancient tragedy could have given to his scene a sentiment as virtuous and as elevated as this is, and at the same time as appropriate, and as well suited to the particular situation of the person who delivers it ; yet whoever is conversant in these inquiries will acknowledge, that to do this in a fictitious production is beyond the reach of the understandings which have been employed upon any fabrications that have come down to us under Christian names.
THE SECOND EPISTLE to TIMOTHY.
was the uniform tradition of the primitive church, that St. Paul visited Rome twice, and twice there suffered imprisonment; and that he was put to death at Rome at the conclusion of his second imprisonment. This opinion concerning St. Paul's to journeys to Rome is confirmed by a great variety of hints and allusions in the epistle before us, compared with what fell from the apostle's pen in other letters purporting to have been written from Rome. That our present epistle was written whilst St. Paul was a prisoner, is distinctly intimated by the eighth verse of the first chapter : “ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner.” And whilst he was a prisoner at Rome, by the sixteenth and seventeenth verses of the same chapter : “ The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and
was not ashamed of my chain : but when he was in Rome he sought me out very diligently, and found me." Since it appears from the former quotation that St. Paul wrote this epistle in confinement, it will hardly admit of doubt that the word chain, in the latter quotation, refers to that confinement'; the chain by which he was then bound, the custody in which he was then kept. And if the word chain designate the author's confines ment at the time of writing the epistłe, the next words determine it to have been written from Rome: “He was not ashamed of my chain; but when he was in Rome he sought me out very diligently." Now that it was not written during the apostle's first imprisonment at Rome, or during the same imprisonment in which the Epistles to the Ephesians, the Colossians, the Philippians, and Philemon, were written, may be gathered, with considerable evidence, from a comparison of these several epistles with the pre
I. In the former epistles the author confidently looked forward to his liberation from confittement, and his speedy departure from Rome. He tells the Philippians (ch. ii. 24.), " I trust in the Lord that I also myself shall