Imatges de pàgina
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Thy neck behind, nor yet thy back annoy,
But it would meet thy bowels or thy chest
While thou didst rush into the clam'rous van.
Haste then-we may not longer loiter here
As children prating, lest some sharp rebuke
Reward us. Enter quick, and from within
My tent provide thee with a noble spear.

XXXVI.

Lamentations over the Corse of Hector.
ANDROMACHE.

My hero! thou hast fall'n in prime of life,
Me leaving here a widow, and the fruit
Of our ill-fated loves, an helpless child,.
Whom grown to manhood I despair to see.
For, ere that season, from her topmost height
Precipitated shall this city fall.

Since thou hast perish'd, once her sure defence,
Faithful protector of her spotless wives,

And all their little ones. Those wives shall soon
In Grecian barks capacious hence be borne,
And I among the rest. But thou, my child!
Shalt either share my fate, ordain'd to drudge
Beneath some tyrant in a distant clime,

Or, seizing thy weak hand, some furious Greek
Shall headlong hurl thee from the tow'r of Troy
To a sad death-whose brother, it may chance,
Whose father, or whose son, brave Hector slew,
For he made many a Grecian bite the ground.
Thy father, boy, bore never into fight

A milky mind, and for that self-same cause
Is now bewail'd in ev'ry house of Troy.
Sorrow unutterable thou hast caused
Thy parents, Hector! but to me hast left
Largest bequest of misery, to whom,
Dying, thou neither didst thy arms extend
Forth from thy bed, nor gav'st me precious word
To be remember'd day and night with tears..

HECUBA.

Hector! far dearest of my sons to me, Thee, living must the gods haye also loved

Whose kindness even in the bands of death
Attends thee; for what son soe'er of ours
Achilles seized besides, to Samos, him,
Or Imbrus, or the dreaded Lemnian coast,
Far o'er the barren deep, for sale he sent;
But thee, poor victim of his ruthless spear,
Oft, at his wheels, around Patroclus' tomb
He dragg'd, as he would waken into life

His friend whom thou hadst slain-yet still he slept.
But thou, the freshness of a fragrant flow'r
New-gather'd, hold'st, and more resemblest far
Some youth whom Phoebus with his gentle shafts
Hath pierced at home, than one in battle slain.
HELEN.

Hector! far dearest of my brothers here!
Me godlike Paris to the shores of Troy
Seduced, and made me partner of his bed,
But, Oh, that I had perish'd first at home!
For this, since stolen from my native land
I wander'd hither, is the twentieth year,
Yet never heard I once hard speech from thee,
Or taunt morose; but if it ever chanced,
That male or female of thy father's house
Blamed me, and even if herself the queen,
(For in the king, whate'er befell, I found
Always a father) thou hast interposed
Thy gentle temper and thy gentle speech
To sooth them; therefore, with a breaking heart
Thee and my wretched self at once I mourn,
For other friend within the ample bounds
Of Ilium have I none, nor hope to hear
Kind word again, with horror view'd by all.

XXXVII. Pericles' Oration at the funeral of those Athenians, who had been first killed in the Peloponnesian War.

MANY of those who have spoken before me on occa-sions of this kind, have commended the author of that law which we are now obeying, for having instituted an

oration to the honour of those who sacrifice their lives in fighting for their country. For my part, I think it sufficient for men who have approved their virtue in ac-tion, by action to be honoured for it-by such as you see the public gratitude now performing about this fune-ral; and that the virtues of many ought not to be endangered by the management of any one person, when their credit must precariously depend on his oration, which may be good, and may be bad. Difficult indeed it is, judiciously to handle a subject, where even probable truth will hardly gain assent. The hearer, enlightened by a long acquaintance, and warm in his affections, may quickly pronounce every thing unfavourably expressed, in respect to what he wishes and what he knows; whilst the stranger pronounceth all exaggerated, through envy of those deeds which he is conscious are above his own achievement. For the praises bestowed on others are then only to be endured, when men imagine they can do those feats they hear to have been done; they envy what they cannot equal, and immediately pronounce it false. Yet, as this solemnity has received its sanction from the authority of our ancestors, it is my duty also to obey the law, and to endeavour to procure, so far as I am able, the good-will and approbation of all my audience.

I shall therefore begin first with our forefathers, since both justice and decency require we should, on this occasion, bestow on them an honourable remembrance. In this our country they kept themselves always firmly settled; and, through their valour, handed it down free to every since succeeding generation.-Worthy, indeed, of praise are they, and yet more worthy are our immediate fathers; since, enlarging their own inheritance into the extensive empire which we now possess, they be queathed that, their work of toil, to us their sons. Yet even these successes, we ourselves, here present, we who are yet in the strength and vigour of our days, have nobly improved, and have made such provisions for this our Athens, that now it is all-sufficient in itself to answer every exigence of war and of peace. I mean not here to recite those martial exploits by which these ends were accomplished, or the resolute defences we ourselves and our forefathers have made against the formidable inva

sions of Barbarians and Greeks. Your own knowledge of these will excuse the long detail. But, by what methods we have rose to this height of glory and power; by what polity, and by what conduct, we are thus aggrandized; I shall first endeavour to shew, and then proceed to the praise of the deceased. These, "in my opinion, can be no impertinent topics on this occasion; the discussion of them must be beneficial to this numerous company of Athenians and of strangers.

We are happy in a form of government which cannot euvy the laws of our neigbours; for it hath served as a model to others, but is original at Athens.' And this our form, as committed not to the few, but to the whole body of the people, is called a democracy. How different soever in a private capacity, we all enjoy the same general equality our laws are fitted to preserve; and superior honours, just as we excel. The public administration is not confined to a particular family, but is attainable only by merit. Poverty is not a hindrance, since whoever is able to serve his country meets with no ob stacle to preferment from his first obscurity. The offices of the state we go through without obstructions from one another; and live together in the mutual endearments of private life without suspicions; not angry with a neighbour for following the bent of his own humour, nor putting on that countenance of discontent, which pains, though it cannot punish; so that in private life we converse together without diffidence or damage, whilst we dare not, on any account, offend against the public, through the reverence we bear to the magistrates and the laws, chiefly to those enacted for redress of the injured, and to those unwritten, a breach of which is allowed disgrace. Our laws have further provided for the mind most frequent intermissions of care, by the appointment of public recreations and sacrifices throughout the year, elegantly performed with a peculiar pomp, the daily de light of which is a charm that puts melancholy to flight.. The grandeur of this our Athens causes the produce of the whole earth to be imported here, by which we reap a familiar enjoyment, not more of the delicacies of our own growth, than of those of other nations.

In the affairs of war we excel those of our enemies, who adhere to methods opposite to our own; for we lay

open Athens to general resort, nor ever drive any stranger from us, whom either improvement or curiosity hath brought amongst us, lest any enemy should hurt us by seeing what is never concealed; we place not so great a confidence in the preparatives and artifices of war as in the native warmth of our souls impelling us to action. In point of education, the youth of some people are inured, by a course of laborious exercise, to support toil and hardship like men; but we, notwithstanding our easy and elegant way of life, face all the dangers of war as intrepidly as they. This may be proved by facts, since the Lacedemonians never invade our territories, barely with their own, but with the united strength of all their confederates. But when we invade the dominions of our neighbours, for the most part we conquer without difficulty, in an enemy's country, those who fight in defence of their own habitations. The strength of our whole force, no enemy hath yet ever experienced, because it is divided by our naval expeditions, or engaged in the different quarters of our service by land. But if any where they engage and defeat a small party of our forces, they boastingly give it out a total defeat; and, if they are beat, they were certainly overpowered by our united strenght. What though from a state of inactivity, rather than laborious exercise, or with a natural, rather than an acquired valour, we learn to encounter danger; this good at least we receive from it, that we never droop under the apprehension of possible misfortunes, and when we hazard the danger, are found no less courage. ous than those who are continually inured to it. In these respects, our whole community deserves justly to be admired, and in many we have yet to mention.

In our manner of living we shew an elegance tempered with frugality, and we cultivate philosophy, without enervating the mind. We display our wealth in the season of beneficence, and not in the vanity of discourse. A confession of poverty is disgrace to no man; no effort to avoid it, is disgrace indeed. There is visibly, in the same persons, an attention to their own private concerns, and those of the public; and in others, engaged in the labours of life, there is a competent skill in the affairs of government. For we are the only people who think him that does not meddle in state affairs-not indolent,

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