founder, rise into repute. When the Pelagian heresy, as it was called, re-appeared in Wales, a Synod was called, about 519, to endeavour to check its progress. Moved by repeated entreaties, David at last consented to repair thither and personally engage in the undertaking; and, says Giraldus, "When all the fathers assembled enjoined St. David to preach, he commanded a child which attended him, and had lately been restored to life by him, to spread a napkin under his feet; and, standing upon it, he began to expound the Gospel and the law to the auditory. All the while that his oration continued, a snow-white dove, descending from heaven, sat upon his shoulders; and, moreover, the earth on which he stood raised itself under him till it became a hill, from whence his voice, like a trumpet, was clearly heard and understood by all, both near and far off." If any doubt the truth of these somewhat marvellous statements, let them go to the spot, and there to this day they will assuredly find a little hill, and a church (Llanddewi-Brefi) built upon it in commemoration of the event above-mentioned. return, however, to St. David: it appears the assembly were so delighted with his eloquence and zeal in opposing the obnoxious doctrines, that they unanimously called upon him to accept the Archbishopric of Caerleon, one of the three archiepiscopal seats (York and London being the others) into which England was then divided. David accepted the honours and duties, but on the condition of removing the To see to Menevia, the establishment he had founded in the Valley of Roses. The period of these interesting events was the reign of that most interesting of sovereigns-King Arthur. Five-and-twenty archbishops in succession filled the archiepiscopal seat, and then the last of the number withdrew with all his clergy to Brittany, and after the lapse of some time the see became subject to Canterbury. Such was the origin and history of the present Bishopric of St. David's, The following fancy, written on the Banks of the Wye, may be taken as something like a developement of the origin of these structures in an age of entire force. A LEGEND OF TINTERN. Oh, came ye by Tintern, and paus'd ye awhile, When Walter de Clare married Eva the Proud, The old trumpet bray'd loud and the banner wav'd high, But, alas! the lady, she sigh'd for a shroud, And had rather been borne in the coffin to lie. Yet proudly she stepp'd in her bridal array, Though the omens were dark in her pathway that day- Ι Earl Walter was handsome, Earl Walter was bold, And Revenge rul'd his breast as the moon rules the tide. Oh, sweet Lady Eva, she lov'd not her lord Ah! how could a dove love a vulture so grim? Her father was stern, she was wed to despair, And she died, but ere cold in her coffin she lay, Did they mark not the wound on her bosom so fair? Of the gore and the blood on her long golden hair? But Conscience would speak, though the minions were still; Strange lights were oft seen in the room where she died: Strange sounds heard at night, when the castle was still, And a phantom was seen thro' its galleries to glide. Each night, by Earl Walter, all gory she stood; She held forth her hand all bedappled with blood, Saying, "Husband and murderer, thou shalt not rest!" And she tore back the shroud from the wound on the breast. To Wilfred, the monk, went the murderer Earl, "Oh, sbrieve me, good father, this spirit of mine!" While he spake, the proud tapers seem'd all in a whirl, And the priest shrunk, alone, to the depth of the shrine; "What, murderer! Ho! what! is mercy for thee? Go! tread the wild desert, and cross the deep sea! A Pilgrim Crusader, go, draw forth thy sword! Then spend all thy wealth in a house to the Lord!" To the East went Earl Walter, Crusader so bold, In building an abbey on Severn's wild shore, Where the valley of Tintern spreads graceful along, Then no sound could be heard save the summer bird's song, Or the waters that rush'd through the valley, and made A mournful embrace round the black forest's shade. Lo! the flambeaux blaze high round the richly carv'd shrine, And the rainbow-dy'd glass, with its legends of fire; Round the nave and the cloisters the mystic lights shine, And the thunders burst forth from the heart of the choir. Aside the gonfanon of glory is laid; The helm' and escutcheon are cast in the shade,- The monks, that once liv'd there, have long pass'd away; We tread o'er their bones in their deep quiet rest. Yet, oft, when at midnight the moon is on high, And the long shadow sleeps on the grass-cover'd ground, When the night-bird and bat flit so mournfully bye, And the sighing winds wail o'er the mountains around, Through the skeleton pile the old splendours are seen; The old mitred abbot-how portly his mien ! And the shades of the past, they fall mournfully there, O'er the grief of Earl Walter, the mighty De Clare. 144 CHAPTER VII. OLD ENGLISH BATTLE FIELDS. "The power of armies is a visible thing; That power, that spirit, whether on the wing WORDSWORTH. WE may disapprove of war, we may desire to see the departure of the Battle Spirit, we may sigh over the sorrows of the fight, but it is impossible to pass over the field where a great contest was decided, without involving at once our memories and our sympathies with the occasion. There are but few portions of English soil that are not rich and fruitful from the blood of our ancestors; the memory of the old strife is kept alive by the barrows and mounds lying over the plain, by the song of the minstrel so truthful in its typographic delineations, by the monument in the Temple of Peace, by the detail of |