The Works of Thomas Reid; with an Account of His Life and Writings, Volum 3Duyckinck, Collins [and others], 1822 |
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Resultats 1 - 5 de 7.
Pàgina 223
... prescience of the Deity . God foresees every determination of the human mind . It must therefore be what he foresees it shall be ; and therefore must be necessary . This argument may be understood three different ways , each of which we ...
... prescience of the Deity . God foresees every determination of the human mind . It must therefore be what he foresees it shall be ; and therefore must be necessary . This argument may be understood three different ways , each of which we ...
Pàgina 224
... prescience and knowledge of every kind , being an immanent act , has no effect upon the thing known . Its mode of existence , whether it be free or necessary , is not in the least affected by its being known to be future , any more than ...
... prescience and knowledge of every kind , being an immanent act , has no effect upon the thing known . Its mode of existence , whether it be free or necessary , is not in the least affected by its being known to be future , any more than ...
Pàgina 227
... prescience of the Deity , therefore , must be different not only in degree , but in kind , from any knowledge we can attain of futurity . 2dly , Though we can have no conception how the future free actions of men may be known by the ...
... prescience of the Deity , therefore , must be different not only in degree , but in kind , from any knowledge we can attain of futurity . 2dly , Though we can have no conception how the future free actions of men may be known by the ...
Pàgina 228
... prescience impossible in the Almighty , when he has given us a faculty which bears a strong analogy to it , and which is no less unaccountable to the human understanding , than prescience is . It is more reasonable as well as more ...
... prescience impossible in the Almighty , when he has given us a faculty which bears a strong analogy to it , and which is no less unaccountable to the human understanding , than prescience is . It is more reasonable as well as more ...
Pàgina 229
... prescience . It was called scientia media , to distinguish it from prescience ; and by this scientia media was meant , not the knowing from eternity all things that shall exist , which is prescience , nor the knowing all the connexions ...
... prescience . It was called scientia media , to distinguish it from prescience ; and by this scientia media was meant , not the knowing from eternity all things that shall exist , which is prescience , nor the knowing all the connexions ...
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The Works of Thomas Reid: With Account of His Life and Writings Dugald Stewart Previsualització no disponible - 2019 |
The Works of Thomas Reid ...: With Account of His Life and Writings Dugald Stewart Previsualització no disponible - 2020 |
Frases i termes més freqüents
2dly according active power agreeable animal principles animal test appears appetite argument ascribe believe benevolent affection brute animals Cicero common commonly conceive conception conduct connexion conscience consequences consider constitution contrary degree Deity deliberate desire determined distinct doctrine of necessity duty efficient cause Epicurean Epicurus esteem event evident exertion exist favour feeling free agent give habits happiness honour human nature Hume hurt implies imputed injury instinct intention judge judgment justice justly kind knowledge language laws of nature mankind means ment mind moral approbation moral faculty moral liberty moral obligation motive natural signs necessary necessity never notion object observed operations opinion passion perceive perfect person philosophers prescience present principles of action produce proper properly punishment regard rules scientia media sense society sophism species strongest suppose things thought tion true understanding virtue virtuous wisdom wise words wrong
Passatges populars
Pàgina 308 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Pàgina 122 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat. And the eyes of them both were opened, and they knew that they were naked, and they sewed fig leaves together and made themselves aprons.
Pàgina 234 - Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Pàgina 310 - ... should be given for what seems altogether inconceivable, how this new relation can be a deduction from others which are entirely different from it. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded that this small attention would subvert all the vulgar systems of morality and let us see that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceived by reason.
Pàgina 309 - In every system of morality which I have hitherto met with, I have always remarked that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a god, or makes observations concerning human affairs; when of a sudden I am surprised to find that instead of the usual copulations of propositions is and is not, I meet with no proposition that is not connected with an ought or an ought not.
Pàgina 234 - will not suffer us to be tempted above what we are able to bear...
Pàgina 234 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Pàgina 295 - In short, it may be established as an undoubted maxim that no action can be virtuous, or morally good, unless there be in human nature some motive to produce it, distinct from the sense of its morality.
Pàgina 308 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Pàgina 269 - I must confess, that, if a man think, that this reasoning much requires an answer, it will be a little difficult to find any, which will to him appear satisfactory and convincing.