The Works of Thomas Reid; with an Account of His Life and Writings, Volum 3Duyckinck, Collins [and others], 1822 |
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Resultats 1 - 5 de 87.
Pàgina 5
... given him , limited in- deed in many respects , but suited to his rank and place in the creation . Our business is to manage these powers , by proposing to our- selves the best ends , planning the most proper system of conduct that is ...
... given him , limited in- deed in many respects , but suited to his rank and place in the creation . Our business is to manage these powers , by proposing to our- selves the best ends , planning the most proper system of conduct that is ...
Pàgina 7
... mo- dern philosophers ; yet I think it is matched by what a celebra- ted modern philosopher has given us , as the most accurate defini- tion of belief , to wit , " That it ESSAY I OF ACTIVE POWER IN GENERAL Of the notion of active power.
... mo- dern philosophers ; yet I think it is matched by what a celebra- ted modern philosopher has given us , as the most accurate defini- tion of belief , to wit , " That it ESSAY I OF ACTIVE POWER IN GENERAL Of the notion of active power.
Pàgina 10
... given examples of things of which our conception is only relative , it may be proper to mention some of which it is direct . Of this kind , are all the primary qualities of body ; figure , extension , solidity , hardness fluidity , and ...
... given examples of things of which our conception is only relative , it may be proper to mention some of which it is direct . Of this kind , are all the primary qualities of body ; figure , extension , solidity , hardness fluidity , and ...
Pàgina 14
... given of the proper intention of active and passive verbs . As there is no principle , that appears to be more universally acknowledged by mankind , from the first dawn of reason , than that every change we observe in nature must have a ...
... given of the proper intention of active and passive verbs . As there is no principle , that appears to be more universally acknowledged by mankind , from the first dawn of reason , than that every change we observe in nature must have a ...
Pàgina 18
... given , but that it has been intended to distinguish action from passion . 4thly , That there are many operations of the human mind familiar to every man come to the use of reason , and necessary in the ordi- nary conduct of life ...
... given , but that it has been intended to distinguish action from passion . 4thly , That there are many operations of the human mind familiar to every man come to the use of reason , and necessary in the ordi- nary conduct of life ...
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The Works of Thomas Reid: With Account of His Life and Writings Dugald Stewart Previsualització no disponible - 2019 |
The Works of Thomas Reid ...: With Account of His Life and Writings Dugald Stewart Previsualització no disponible - 2020 |
Frases i termes més freqüents
2dly according active power agreeable animal principles animal test appears appetite argument ascribe believe benevolent affection brute animals Cicero common commonly conceive conception conduct connexion conscience consequences consider constitution contrary degree Deity deliberate desire determined distinct doctrine of necessity duty efficient cause Epicurean Epicurus esteem event evident exertion exist favour feeling free agent give habits happiness honour human nature Hume hurt implies imputed injury instinct intention judge judgment justice justly kind knowledge language laws of nature mankind means ment mind moral approbation moral faculty moral liberty moral obligation motive natural signs necessary necessity never notion object observed operations opinion passion perceive perfect person philosophers prescience present principles of action produce proper properly punishment regard rules scientia media sense society sophism species strongest suppose things thought tion true understanding virtue virtuous wisdom wise words wrong
Passatges populars
Pàgina 308 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Pàgina 122 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat. And the eyes of them both were opened, and they knew that they were naked, and they sewed fig leaves together and made themselves aprons.
Pàgina 234 - Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Pàgina 310 - ... should be given for what seems altogether inconceivable, how this new relation can be a deduction from others which are entirely different from it. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded that this small attention would subvert all the vulgar systems of morality and let us see that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceived by reason.
Pàgina 309 - In every system of morality which I have hitherto met with, I have always remarked that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a god, or makes observations concerning human affairs; when of a sudden I am surprised to find that instead of the usual copulations of propositions is and is not, I meet with no proposition that is not connected with an ought or an ought not.
Pàgina 234 - will not suffer us to be tempted above what we are able to bear...
Pàgina 234 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Pàgina 295 - In short, it may be established as an undoubted maxim that no action can be virtuous, or morally good, unless there be in human nature some motive to produce it, distinct from the sense of its morality.
Pàgina 308 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Pàgina 269 - I must confess, that, if a man think, that this reasoning much requires an answer, it will be a little difficult to find any, which will to him appear satisfactory and convincing.