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At Bolton in Lancasbiro fowa jadividuals' may' by loomber of Unitarians steadiness, consistency and have voited io porchasing perseverance, finally osta.

Chapel previously occo. blish their religious opini. pied by a society of Cal- ons in the form of pablio vinistia Bapuisis. 10 is worship... This people is capable of conveniently

of convoniently peculiarly praise worthy in seating more tban eight baviog beco contented with bupdred people, has attacb- a place of worship, acconse ed to it about eleven bon- modated to their pecuniary dred yards of burial grouod, means, and in having eroci and purchased for ad io the end a House of £900. The Rev. George Haro, Prayer, the support of ris, late of Liverpool, has whicb will not be felt as accepted an invitation to a burden. - Monthly Repo. become the Pastor.

Alsitory ibe opening of the Chapel, A new Chapel has also the Society consisted of been crccled in Finsbury about 200 persons, aod the Square, London, for tho number of sittiogs let was accommodation of the coqa 233. At the present period. gregation assembling in more than double the sillings Parliameat Court Chapel are let, and the regular ar- ander the ministry of the tendants are trebled.

Rev. W. J. Fox with whose A VERY beat and com- qace and characier Orust modious little chapel, has of our readers are already beed erected for Voilarian ! acquainted. He was to brava Worship, at STRATFORD, in been opened on February Esser,' and was opened on 1st. 1824. Sunday the 18th January When, from the Journals 1824, with two' sernions, of Unilariao Missionaries, cho that in the morning by the forisation of New U:n tarian Rev. R. Aspland, consisting, Societies, and the erection of of a * Review of the Suf. now Uustariaa chapels, we serings of Good Mea in observe the rapid progress Time's Past for Cooscicoce' which Unitarianism is mak. Sake,” and that in the e- io; in Eogland, on the Coa. vening by the Rv. W. J. tinent of Eirope, and io A. Fox, on 6 ibe Value of merica, it is amusing to hear Cbristiau Trutto." The his.

some persons talk of Unitaria tory of the small but' res- aniso beiog a cold system, peetable congregation as and Vuitarians having oo Sır iford" is truly encour. fral. No other sect of

gipe, as is shews ibat a Christians bas had to struge

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gle against so many and so passions factoate and the great difficulties, botif ever imagination may deceive; there was a religious sys. but the converts whicb reaa tem calculated to call forth sop makes; reason will gea a rational and intelligent nerally retain; aod it is zeal into steady and per.

therefore just in proporsevering operation, it is that tion to the march of iotel. of.

Unitarian Christianitý. lect and the triomph of ti is far from leaving the truth on other sobjects, tbat affections optouched, but it Unitarianism will be found addresses them only tbroogh to make its way in the the understandiog. The world.

Extracts from the Journal of Mr. Härdinga June 1st; went to Swar. some time assisted in the den, and preached twice ; daties of the ministry by in the evening we had a Mr. Edwards, a respetablo Jarge company. Monday, fradesman of that villages preacbed at Biddenden,

who likewise gives bis la. Taesday at Beopeodeo, bogrs gratuitoosis. The a. Wedneaday at Woodchurch, bove Society, I would add, Thursday at Halden, Éria is respectable, not for wealth, day at Fausted Green, and båt for that pietý and vir, Sonday, the 8th, at Applea tue, wbich the fricods ma. dorc. At Biddeaden, Ben. pifest in their blameless peodea, Faasteo Green,

and ascfol lives. Woodcbatch, and Appledore, Wednesday, the 25th, at. the cause of divioe truth is tended the district meeting wakiog a pleasing progress; at Tenterded, ao accouat and it gave me mucb plea: of which has already apsure to see, that I had not peared : it is, therefore, or laboured in vain.

ly necessary to say, that it Sunday, the 15th, pteach. was a very

pleasant and ed at Craobrook, and on profitablo opportunity. Ono tbe 29d at Northiam. In huodred and fourteen per tbe latter place there is a soos sat down to tea; Tbo very respectable Unitarian seotimeats gived from the Society, of considerable chair, wbich was ably filled staadiog, voder the pasto- by the zealous and vegera. ral care of the truly pious ble Mr. Holden, add the spi. aod venerable Mr. Blundell, rited bat jadicions remarks who for years bas devoted elicited by them, both eglihimself, withoot fee or re- vened and cdified the com. ward, to the ministry of the

pany.

Most of the friend, Gospel. He has been for

present on that oocasion ar Were

'esta

looking forward with much

and aboond, not only in nom. pleasure to the returning bers, but also in koowledge, anniversary.

this virtue, and benevolence ! plan adopted in other places Sanday, August 3d, preachalso, it would, no doubt, be ed at Cranbrook ; 'on the productive of much good to 10th, at Biddenden"; and the individuals assembled in the 15th at Appledore, to particular, and to the cause large companies of atten. ip Reneral

tive hearers. Here I

was Satarday, the 28th, pro. obliged to relinquish my inceeded to-Gravésent, where tention of visiting East ad interest is, in part, Kent, and return home, in blished, originating with the consequence of a violent fectores of Messis. Kenricki cold caught by preaching of Maidstode, 'and' Chap ati Woodcharch on the 12th, man, late of Chatham, but in a low.pitched room, duo now of Deptford. I preach. commonly heated by the ed'two Sundays there, and

number of persons who atirjoice in the prospect of tended. I'continued at home tee' permaneat establisha till the 29th, and then pro. ment of pare and undefled ceeded to Chatham, where religion in thại popnious I preached on Sunday moratown, if preaching can bnt ing, the 31st, and then went be continued, and the to Gravesend, where, agree. friends there act onder the ably to the request of the : theavenly influence of the Uöitarian Fund Committee, glorious Gospel," which I I continged' five Şundays. most devoutly hope they will During my stay there, I had : 86.

The happiness of introducing *??Joly 13th, preached at Unitarian Christianity into Cranbrook, dod on the 2016 Dartford, a populon's little at Bend'endep, to large and inárket town; 15 miles from serious congregations. On London; and I do think, the 26th, went to Battle, that, rere my bumible efforts where I conţinoed a week, followed op with spirit, the and preached seson" times ntospect of establishing an

in the town and' 'villages. interest there is much beto. The cause, under the zeál. ter than even at Gravesend dus direction of their wor- local circumstances being thy young minisier, is going 80 much more favourable. ob steadily', 'add tlie'oumber From the observations I of town's people who attend hiave been able to make. If and subscribe is considera. a'n'decidedly of opinion, that bly on the increase. May it will require much timer tbey continue to increaso and great perseverance, 19

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far too

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establish any thing like a Soch, indeed,' is my coófiai respectable canse ai Grave- dence in the power of di. send. The people have not vine trath, that I feel pere. polý much to learn, but a suaded, if the efforts already great deal to opiearo; pot made are but followed op only many virtues to prac- with constancy and perse: ; tise, Hur many old habits to verance, its triumph over: get rid of. On the whole, error, vice and superstia however, the prospect is by pion, will be completo. flattering to justify

M. HARDING. a precipitate abandonment.

Calculta Anxiliary Bible Society. We have lately receive was susceptible of aid from alo the Thirteenth Report of most every contending seet of

Christians”. this Society from which we

From this, extract xe: extract the following para

learn, first, that the trauss graph witb reference to the

lation of the Seriptores into remarks contained in a former number on the Calcut.

every language and their

circulation in every region a. Bible Association, The experinen" 'says the

iş the yast and simple ob. Report, l' of what might be ac

ject of the Bible Society ; complished by such associated and, secondly, that, in the bodies, seems to have been prosecutiop of this object, first madę on exlensive there is at least one sect of scale by the British and Fo- Christians from which the seigp Bible Society. . The vast

Bible Society iş not suscep: and simple ohject of that noble institution, thic translation of ! tible of aid, since we are the sacre Scriptures into even expressly told that it is suse rý language, and its [theii] ceptible of aid, not from circulation in every region of cvers, bot from afmost every, the world, conld obviously be sest of. Chriştians. What accomplished only by a degree is meant by this von suscep: of support as unprecedented in

tibility of aid we

are & its esteot, as the plan propos. extensive. “Without

some loss to understand. Is the most rigorous and perse

it meant to intimate that vering exertions it was

there is some sect of Chris. possible to meet the demands - tians with whose principles of a charity which should em, the translation or circulation brace the world. And it was of the Scriptures is incomthe happiness of the Society iv

patible, and whó therefore questión, (a happiness aitria burable under. Providence to

caonot copscientionsly and tha simplicity of its object, srid

do not in fact give their aid she wisdom with which it was

for the attainpient of this originally coustituted) tbat it Fast and simple object? Or

an

ea was

not

is it intended to say that understand it to be, what there is a sect of Christians its Rales express, and what who altbough, they approve the above paragraphes. of the trapslation and circu. plains, then no Society may Jation of the Scriptores, are witb greater safety degouncÖ excluded by the Rules of by name before the world the Bible Society from tako that most Qacbristian Sect jog a part in promoting its of Christiaos by whom its vastaod simple object ? la object is opposed. But if either case we must confess its supporters are conscious that the information is al. that they have swerved from together new to us.

We

its origioal object, that ia
never before heard of any their translations they eithet
sach Christian sect, nor of add id or take away from
any such exclusive Roles, the gengioe records of io.
and we veotare to assert spiration, and that in their
that, on tbeso points, most circalation of the Scriptures,
people are as ignorant as in the dopsitation of their
ourselves. We therefore Aoxiliary Societies and
tbiok that the Calcotta Ao. Branch Associations, and
xiliary Bible Society or in the drawiog ap of their
those who are authorized Reports, they employ tho
to speak in its dame are came aod influence of the
imperiously called apop to Bible Society to recothithead
explain their owo meaning, the doctrines of ope Chris-
and to say either what sect tian sect in preference to
of Christians refuse to give those of apother, theo ios
their aid in the translation deed may the members of
and circolation of the Scrip- that other sect jostly with-
tures, or what sect of Chris- draw those contributions
tians are excladed from the which would be only cm-
privilege of doing so in con- ployed against themselves,
nection with the Bible Society. and ia retaro expect to be
In Bible Society Reports we beld op to ondeserved, re.
should least of all expect to probation, in those obscaro
meet with ambignous phrase. josino ations and half-ex-
ology and farfetched iouendo.
If its real object is what we sciousness of guilt soggests

POETRY.
Sum of Trinitarian Controversy, in Verse.
Talk of Essence and Substance, and no one koows what,

God either made Christ, or else he did not;
If he did, ke's a Creature, 'tis plain at one view,

If not, he's a God, and then we bave two.

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