Imatges de pÓgina
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ther, who during that period had been an inhabitant of the forests of America, observed, that the funds of the community, or the produce of the labour of the Indians, must first be employed in the construction of a house for the missionary, then for building the church, and, lastly, for clothing the Indians; and he gravely assured them that this order could not be departed from on any pretext; and the Indians, it seems, who fortunately prefer absolute nakedness to the lightest clothing, are by no means anxious for their turn to arrive. They had just finished the spacious dwelling of the pudre, and we remarked,' says M. de Humboldt, with some surprize, that this house, the top of which terminated in a terrace, was ornamented with a great number of chimneys resembling so many turrets; this, our bost said, was to recal to his recollection a country which was dear to him, and to remind him of the winters of Arragon in the midst of the heats of the torrid zone.'

The vallies of Guanaguana and Caripe are separated by a kind of dyke or calcareous ridge, well known by the name of Cuchilla de Guanaguana ; and along this ridge our travellers proceeded by a path sometimes not more than fourteen or fifteen inches in width, with a precipice of seven or eight hundred feet deep on either side, but the mules were so sure-footed as to inspire the greatest confidence. It is the same with horses and other beasts of burden in these mountainous countries, and nothing is more common, says our author, than to hear the mountaineers observe, I shall not give you the easiest going mule, but that which reasons the best, la mas racional:' this popular expression,' he adds, dictated by long experience, combats the system of animal machines better perhaps than all the arguments of speculative philosophy.'

At the convent of Caripe they met with a numerous society; several young monks, recently arrived from Spain, were on the point of being distributed to the different missions, while the old and infirm missionaries were seeking convalescence in the keen and salubrious air of the mountains. M. de Humboldt was surprized to find the Lettres Edifiantes, and the Traité d' Electricité de l'Abbé Nollet, on the same shelf with the Teatro Critico de Feijo. A capuchin bad brought out with him a Spanish translation of the Chimie de Chuptal, with an intent to study it in solitude; but I doubt, continues our traveller, whether this ardour for instruction will be lasting with a young devotee insulated on the banks of the Rio Tigre. He bears, however, honourable testimony to the liberal spirit of the Spanish missionaries. During our abode,' he says, 'in the convents and the Missions of America, we never experienced the slightest mark of intolerance. The monks of Caripe were not ignorant that I was born in the protestant part of Germany. Furnished with the orders of the court, I had no motive to conceal from them this fact; yet at no time did any sign of distrust, any indiscreet question, any attempt at controversy, lessen the value of an hospitality bestowed with so much good breeding and frankness.'

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An object of great curiosity was pointed out to our travellers at the head of the valley of Caripe; this was the grand cueva, or cavern of Guacharo. M. de Humboldt observes, that in a country where they love the marvellous, a cavern which gives birth to a river, and is inhabited by many thousands of nocturnal birds, the fat of which is employed in the Missions for dressing food, is an inexhaustible subject of conversation and discussion. There is nothing, however, very remarkable in this cavern, excepting its great length. The entrance is about eighty feet wide, by seventytwo high, and it preserves the same direction, the same width and nearly the same height for 1458 feet, which is said to be not one-half of its whole length. The luxuriance of the vegetation near the mouth gave to it a character which, in a less favoured climate, it would not have possessed; for, as our author very justly observes, it is with the openings of caverns as with the view of cascades, the character of the local scenery and of the surrounding country constitutes the principal charm. The bird of night which inhabits the Cueva de Guacharo is more curious than the cavern. It is a new genus, nearly allied to that of Caprimulgus, to which M. de Humboldt has given the significant name of Steatornis.

. It is difficult to form an idea of the frightful noise made by thousands of these birds in the dark part of the cavern. It can be compared only to that of our crows, which, in the fir forests of the north, live in society, and build their nests in trees which meet at the top. The shrill and piercing tones of the Guacharo reverberate from the arched roof,, and echo repeats them in the depths of the cavern. The Indians, by fixing torches to the end of a long pole, pointed out to us the nests of these birds; they were fifty or sixty feet above our heads, in funnelshaped holes, with wbich the whole roof of the grotto is riddled. The noise increased with our advance, and with the alarm of the birds at the flare of our copal torches. When it ceased for a few minutes around us, we heard distant moans from other branches of the cavern. The different flocks might be said to give alternate responses.

“ The Indians go once a year into the Cueva del Guacharo, about midsummer, furnished with poles, with which they destroy the greater part of the nests. At this time many thousand birds are killed, and the old ones, as if to protect their broods, hover over the heads of the Indians, uttering the most dreadful shrieks. The young that fall to the ground are ripped open immediately. The peritoneum is thickly loaded with an unctuous substance, and a layer of fat runs from the abdomen to the anus, forming a kind of cushion between the bird's thighs. This abundance of fat in frugivorous animals not exposed to the light, and having few muscular motions, reminds us of the inclination to obesity long

observed in geese and oxen. We know how very much darkness and repose favour this process. European birds of night are meagre, because, instead of feeding on fruit, like the Guacharo, they live on the scanty produce of the chase. At the period commonly termed the oil harvest, the Indians construct little habitations of palm leaves close to the opening, and even in the mouth of the cavern. We saw some remains of such still standing. Here, over a fire of dry sticks, the grease of the young birds just killed is melted and run into pots of white clay. This grease, known by the name of Guacharo butter, or oil, (manteca or aceibe,) is semi-liquid, transparent, and inodorous; and so pure, that it may be kept more than a twelvemonth without becoming rancid. At the Convent of Caripe, no oil but that of the cavern was used in the monks' kitchen, and we never found it give to the dish either a disagreeable taste or smell.'-p. 418.

The rest of the chapter is employed in a dissertation on the nature and origin of caverns, and on geological discussions which would occupy too much space, were we to indulge in a critical examination of them: we proceed, therefore, with our travellers to the mountain and forest of Santa Maria, the splendour and magnificence of the vegetation of which are described with the glow and enthusiasm of a poet as well as botanist. Here almost the whole fern tribe assumes the form and magnitude of trees; and here five new arborescent species of this cryptogamous plant were discovered, while, in the time of Linnæus, botanists were acquainted with four only on the two continents,

• Fern-trees are observed to be generally much more rare than palms; nature having confined them to mild, humid, and shady situations. They shun the vertical rays of the sun; and, whilst the Pumos, the Corypha of the steppes, and others of the palm tribe of America, delight in the open burning plains, these arborescent ferns, which, viewed afar off, look like palms, retain the characteristics and habits of cryptogamous plants. They prefer solitude, twilight, and a moist, temperate, and stagnant atmosphere. If occasionally they descend toward the coast, it is only under the safeguard of a dense shade. The old trunks of the Cyathea and Meniscium are coated with a coal-like powder which (free, perhaps, from hydrogen) has a metallic lustre like graphite. No other species of vegetation presented this phenomenon; for the trunks of the Dicotyledons, notwithstanding the fierce heat of the climate, and the intensity of the light, are not blackened so much between the tropics as in the temperate zone. The trunks of the ferns, which, like the Monocotyledons, increase in bulk by the remains of the petioles, may be said to commence their decay towards the centre, and that, being deprived of cortical vessels, by which the elaborated juices descend to the roots, they are more readily charred by the oxygen of the atmosphere. I brought to Europe specimens of these lustrous metallic powders, taken from very old trunks of Meniscium and Aspidium.

* As we progressively descended the mountain of Santa Maria, we VOL. XVIII. NO, XXXV.

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found the ferns diminish, and the number of palms increase. The beautiful large-winged butterflies, the Nymphalæ, which fly to an amazing height, became more frequent. Every thing announced our approach to the coast, and to a zone of which the mean temperature, in the day time, is from 28 to 30 centigrade degrees.'—pp. 437, 438.

The Mission of Catuaro was situated in a wild and romantic country : lofty trees of the native forest still surrounded the church; and tigers prowled by night, to carry off the hogs and poultry of the Indians. The curate is described as a doctor in theology, a little meagre man, of a petulant vivacity, querulous, dissatisfied, and possessed of an unhappy passion for what he called metaphysics. His notions of the innate wickedness of the Negroes, and the benefits which they derived from this state of slavery among the Christians, were somewhat different from those of our author.

• The mildness of the Spanish laws cannot be denied, when we compare them with the Black Code of most other nations which have possessions in the two Indias. But such is the condition of those negroes, who are insulated in spots which are hardly cleared, that justice, far from protecting them during their lives, has no power to punish even acts of barbarity that have caused their death. If an inquiry be instituted, the slave's death is attributed to ill-health, to the influence of a moist and hery climate, or to the wounds which he has received, but which are declared to have been at first neither deep nor dangerous. The civil authority has no controul over what concerns domestic slavery; and nothing can be a greater mockery than the highly vaunted effect of those laws, which prescribe the shape of the whip and the number of lashes allowed to be inflicted at one time. Those who have not lived in the colonies, or who have dwelt only in the West India islands, generally imagine, that the master's interest in the preservation of his slaves must render their life more comfortable, in proportion to the smallness of their number; yet, even at Cariaco, a few weeks before my arrival in the province, a planter who possessed but eight negroes, caused the death of six, by flogging them in the most barbarous manner; thus wilfully destroying the greater part of his property. Two of the slaves expired on the spot. He embarked with the other four, who appeared more robust, for the port of Cumana; they died in the passage. This cruel deed had been preceded, the same year, by another, the circumstances of which were equally revolting. Enormous crimes like these are perpetrated almost with impunity: the spirit that dictated the laws is not that which presides over the txecution of them. The governor of Cumana was an upright and hu. mane man; but the forms of justice are laid down, and the governor's power does not extend to a reformation of abuses inherent in almost every system of European colonization.'—pp. 443, 444.

On the arrival of our travellers at Cariaco, they found a great proportion of its inhabitants confined to their hammocks by intermitting fevers, which M. de Humboldt satisfactorily accounts for from its situation. Lemonade, with infusions of the Scoparia dulcis, is usually given, and sometimes the Cuspare, or Quinquina Angosturæ. M. de Humboldt regrets the unhealthy state of this little spot, as many of its inhabitants appeared to possess more easy manners, and more enlarged ideas than those of any other place which he had yet visited. There seemed to prevail a marked predilection for the government of the United States; and here, for the first time, the name of Washington was mentioned with a kind of enthusiastic warmth—there was a restless and dissatisfied disposition, but nothing escaped them that was hostile or violent towards the mother-country; their longing after some future good appeared to be ardent, but took no determined direction: they were not happy, and yet appeared not to know why they should be otherwise. M. de Humboldt seems to think, that there is a moment in the conflict of the colonies, as in almost all popular commotions, when goveroments, if they are not blind to the course of human events, may, by a wise and provident moderation, restore the equilibrium and appease the storm. That moment we suspect has passed away; and the final issue of the struggle between the physical force of the mother-country and the moral tendency of the colonies towards emancipation is now in fearful arbitration.

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Whole plantations of the cocoa-tree are to be met with in the Gulph of Cariaco; it is the olive of the country. The sea air seems indeed to be necessary to its growth; and M.de Humboldt says, that, in the Missions on the Oronoco, when they plant the cocoatree, a certain quantity of salt is always thrown into the hole which receives the nut; this intelligent traveller further observes, that, among the plants cultivated by man, there are but the sugar-cane, the plantain, the mammea, and the alligator-pear, which have the property of the cocoa, equally enduring to be irrigated with fresh and salt water.-Yet, our city agriculturists appear solicitous, at the simple sacrifice of a million and a half of established revenue, to enable the speculative farmer to salt his wheat and potaloe grounds—in other words, to put the two great staples of human subsistence to hazard, that the poor may season the beef and mutton which, in this case, they are not likely to get, more cheaply.

The ninth chapter, which treats of the physical constitution and the manners of the Chaymas, and of the people who inhabit New Andalusia, contains a sober, sensible, and well arranged view of the different tribes of people, and the dialects made use of in this part of the New World; and we are pleased to find, that those fanciful theories of the derivation of languages, from some slight similarity in the construction or composition of a few words, are now treated with as little ceremony by M. de Humboldt himself as, in a former

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