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obedience, morality from piety, the love of our neighbour from the love of God. If we allow Christianity to be any thing, we must allow it to be every thing: if we allow the Divine Author to be indeed unto us “ wisdom and righteousness,” he must be also " sanctification and redemption."

Christianity then is assuredly something more than a mere set of rules; and faith, thongh it never pretended to be the substitute for an useful life, is indispensibly necessary to its acceptance with God. The Gospel never offers to make religion supercede morality, but everywhere clearly proves that morality is not the whole of religion. Piety is not only necessary as a means, but is itself a most important end. It is not only the best principle of moral conduct, but is an indispensible and absolute duty in itself. It is not only the highest motive to the practice of virtue, but is a prior obligation, and absolutely necessary, even when detached from its immediate influence on outward actions. Religion will survive all the virtues of which it is the source ; for we shall be living in the noblest exercises of piety when we shall have no objects on which to exercise many human virtues. When there will be no distress to be relieved, no injuries to be forgiven, no evil habits to be subdued, there will be a Creator to be blessed and adored, a Redeemer to be loved and praised.

To conclude, a real Christian is not such merely by habit, profession, or education; he is not a Christian in order to acquit his sponsors of the engagements they entered into in his name; but he is one who has embraced Christianity from a conviction of its truth, and an experience of its excellence. He is not only confident in matters of faith by evidences suggested to his understanding, or reasons which correspond to his enquiries; but all these evi

dence

dences of truth, all these principles of goodness, are worked into his heart, and exhibit themselves in his practice. He sees so much of the body of the great truths and fundamental points of religion, that he has a satisfactory trust in those lesser branches which ramify to infinity from the parent stock; though he may not individually and completely comprehend them all. He is so powerfully convinced of the general truth, and so deeply impressed by the general spirit of the Gospel, that he is not startled by every little difficulty, he is not staggered by every “ bard

saying.” Those depths of mystery which surpass his understanding do not shake his faith, and this, not because he is credulous, and given to take things upon trust, but because, knowing that his foundations are right, he sees how one truth of scripture supports another like the bearings of a geometrical building; because he sees the aspect one doctrine has upon another ; because he sees the consistency of each with the rest, and the place, order, and relation of all. The real Christian by no means rejects reason from his religion ; so far from it, he most carefully exercises it in furnishing his mind with all the evidences of its truth. But he does not stop here. Christianity furnishes him with a living principle of action, with the vital influences of the holy spirit, which, while it enlightens his faculties, rectifies his will, turns his knowledge into practice, sanctifies his heart, changes his habits, and proves, that when faithfully received, the word of truth " is life in. “ deed, and is spirit indeed!”

REMARKS

ON THE

SPEECH OF M. DUPONT,

MADE IN THE

NATIONAL CONVENTION OF FRANCE,

ON THE SUBJECTS OF

RELIGION and PUBLIC EDUCATION.

The Profits of this Publication, which were considerable, were given to the FRENCH EMIGRANT CLERGY.

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