ings of axes, wings, and eggs, cut in paper, and inscribed with verses. The temple was filled with votaries, who applied themselves to different diversions, as their fancies directed them. In one part of it I saw a regiment of anagrams, who were continually in motion, turning to the right or to the left, facing about, doubling their ranks, shifting their stations, and throwing themselves into all the figures and counter-marches of the most changeable and perplexed exercise.

Not far from these was the body of acrostics, made up of very disproportioned persons. It was disposed into three columns, the officers planting themselves in a line on the left hand of each column. The officers were all of them at least six feet high, and made three rows of very proper men; but the common soldiers, who filled up the spaces between the officers, were such dwarfs, cripples, and scarecrows, that one could hardly look upon them without laughing. There were behind the acrostics two or three files of chronograms, which differed only from the former, as their officers were equipped (like the figure of Time) with an hour-glass in one hand, and a scythe in the other, and took their posts promiscuously among the private men whom they commanded.

In the body of the temple, and before the very face of the deity, methought I saw the phantom of Tryphiodorus, the lipogrammatist, engaged in a ball with four-and-twenty persons, who pursued him by turns through all the intricacies and labyrinths of a country-dance, without being able to overtake him.

Observing several to be very busy at the western end of the temple, I enquired into what they were doing, and found there was in that quarter the great magazine of rebusses. These were several things of the most different natures tied up in bundles, and thrown upon one another in heaps like faggots.

You might behold an anchor, a night-rail, and a hobby-horse bound up together. One of the workmen seeing me very much surprised, told me, there was an infinite deal of wit in several of those bundles, and that he would explain them to me if I pleased; I thanked him for his civility, but told him I was in very great haste at that time. As I was going out of the temple, I observed in one corner of it a cluster of men and women laughing very heartily, and diverting themselves at a game of crambo. I heard several double rhymes as I passed by them, which raised a great deal of mirth.

Not far from these was another set of merry people engaged at a diversion, in which the whole jest was to mistake one person for another. To give occasion for these ludicrous mistakes, they were divided into pairs, every pair being covered from head to foot with the same kind of dress, though perhaps there was not the least resemblance in their faces. By this means an old man was sometimes mistaken for a boy, a woman for a man, and a black-a-moor for an European, which very often produced great peals of laughter. These I guessed to be a party of puns. But being very desirous to get out of this world of magic, which had almost turned my brain, I left the temple, and crossed over the fields that lay about it with all the speed I could make. I was not gone far, before I heard the sound of trumpets and alarms, which seemed to proclaim the march of an enemy; and, as I afterwards found, was in reality what I apprehended it. There appeared at a great distance a very shining light, and in the midst of it, a person of a most beautiful aspect; her name was Truth. On her right hand there marched a male deity, who bore several quivers on his shoulders, and grasped several arrows in his hand. His name was Wit. The approach of these two enemies filled

all the territories of False Wit with an unspeakable consternation, insomuch that the goddess of those regions appeared in person upon her frontiers, with the several inferior deities, and the different bodies of forces which I had before seen in the temple, who were now drawn up in array, and prepared to give their foes a warm reception. As the march of the enemy was very slow, it gave time to the several inhabitants who bordered upon the regions of Falsehood to draw their forces into a body, with a design to stand upon their guard as neuters, and attend the issue of the combat.

I must here inform my reader, that the frontiers of the enchanted region, which I have before described, were inhabited by the species of Mixed Wit, who made a very odd appearance when they were mustered together in an army. There were men whose bodies were stuck full of darts, and women whose eyes were burning-glasses: men that had hearts of fire, and women that had breasts of snow. It would be endless to describe several monsters of the like nature, that composed this great army; which immediately fell asunder, and divided itself into two parts, the one half throwing themselves behind the banners of Truth, and the other behind those of Falsehood.

The goddess of Falsehood was of a gigantic stature, and advanced some paces before the front of her army; but as the dazzling light which flowed from Truth began to shine upon her, she faded insensibly; insomuch that in a little space, she looked rather like an huge phantom, than a real substance. At length, as the goddess of Truth approached still nearer to her, she fell away entirely, and vanished amidst the brightness of her presence; so that there did not remain the least trace or impression of her figure in the place where she had been seen.

As at the rising of the sun the constellations grow thin, and the stars go out one after another, till the whole hemisphere is extinguished; such was the vanishing of the goddess: and not only of the goddess herself, but of the whole army that attended her, which sympathized with their leader, and shrunk into nothing, in proportion as the goddess disappeared. At the same time the whole temple sunk, the fish betook themselves to the streams, and the wild beasts to the woods, the fountains recovered their murmurs, the birds their voices, the trees their leaves, the flowers their scents, and the whole face of nature its true and genuine appearance. Though I still continued asleep, I fancied myself as it were awakened out of a dream, when I saw this region of prodigies restored to wood and rivers, fields and meadows.

Upon the removal of that wild scene of wonders, which had very much disturbed my imagination, I took a full survey of the persons of Wit and Truth; for indeed it was impossible to look upon the first, without seeing the other at the same time. There was behind them a strong compact body of figures. The genius of Heroic Poetry appeared with a sword in her hand, and a laurel on her head. Tragedy was crowned with cypress, and covered with robes dipped in blood. Satire had smiles in her look, and a dagger under her garment. Rhetoric was known by her thunderbolt; and Comedy by her mask. After several other figures, Epigram marched up in. the rear, who had been posted there at the beginning of the expedition, that he might not revolt from the enemy, whom he was suspected to favour in his heart. I was very much awed and delighted with the appearance of the god of Wit; there was something so amiable, and yet so piercing in his looks, as inspired me at once with love and terror.

As I was gazing on him, to my unspeakable joy he took a quiver of arrows from his shoulder, in order to make me a present of it; but as I was reaching out my hand to receive it of him, I knocked it against a chair, and by that means awaked.

C.

N° 64. MONDAY, MAY 14, 1711.

THE most improper things we commit in the conduct of our lives, we are led into by the force of fashion. Instances might be given, in which a prevailing custom makes us act against the rules of nature, law, and common-sense; but at present I shall confine my consideration to the effect it has upon men's minds, by looking into our behaviour when it is the fashion to go into mourning. The custom of representing the grief we have for the loss of the dead by our habits, certainly had its rise from the real sorrow of such as were too much distressed to take the proper care they ought of their dress. By degrees it prevailed, that such as had this inward op pression upon their minds, made an apology for not joining with the rest of the world in their ordinary diversions by a dress suited to their condition. This therefore was at first assumed by such only as were under real distress; to whom it was a relief that they had nothing about them so light and gay as to be irksome to the gloom and melancholy of their inward reflections, or that might misrepresent them to