Leaving the Cave: Evolutionary Naturalism in Social-scientific Thought

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Wilfrid Laurier Univ. Press, 31 de maig 1996 - 504 pàgines

How can one explain the general failure of the social sciences to accumulate reliable knowledge?

According to Pat Duffy Hutcheon the social sciences have failed us in the twentieth century. Practitioners in the social realm (such as politicians, therapists, educators and economists) are unable to provide the answers we seek to meet the challenges of our everyday lives and the next millennium.

In Leaving the Cave Hutcheon explores the reasons for this failure. In this pioneering study of the development of social and biological evolutionary theory she contends that, for the first time in history, there exists a paradigm capable of integrating the life sciences and the social/behavioural sciences, a model to make effective social science a reality.

To illustrate her arguments Hutcheon traces the development of a current of thought she identifies as evolutionary naturalism. She focusses on the lives and writings of those thinkers who have most illuminated this philosophy, from the Hellenic Greeks, through the works of the early pioneers of modern social scientific thought, to the social theorists of the late nineteenth and twentieth centuries whose ideas have been firmly rooted in the Darwinian and Pavlovian revolutions in biology and neuroscience.

Leaving the Cave is an innovative, multidisciplinary study of the development of social science, the philosophy of evolutionary naturalism and the effect of each on the other. Certain to arouse controversy, this is a book which everyone concerned for the future of the social sciences will want to read.

Des de l'interior del llibre

Continguts

George Santayana on a Unified Social Theory
276
Bertrand Russell and the Quest for Philosophical Certainty
293
The Evolutionary Social Theory of Julian Huxley
310
The Existential Political Theory of Hannah Arendt
324
Eric Fromm and Humanistic Psychology
346
The Genetic Developmentalism of Jean Piaget
361
Karl Popper and the Evolution of Scientific Knowledge
380
The Radical Behaviourism of BF Skinner
399

What Price Immortality? The Faustian Tragedy of Sigmund Freud
149
Ivan Pavlov and the Third Copernican Revolution
172
John Dewey and the Universality of Scientific Inquiry
186
From Naturalism to Mysticism Henri Bergson
205
The Phenomenology of Edmund Husserl
217
Emile Durkheim and Max Weber A Matter of Boundaries
228
The Process of Cultural Evolution George Herbert Mead
258
Modern Evolutionary Theory Richard Dawkins and Stephen Jay Gould
420
Thomas Kuhn and the Crisis in Social Science
445
Toward a Unified Social Science
466
Evolutionary Spiral
493
Index
497
Copyright

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Passatges populars

Pàgina 97 - O masters, lords and rulers in all lands, How will the Future reckon with this man? How answer his brute question in that hour When whirlwinds of rebellion shake all shores?
Pàgina 114 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Pàgina 399 - I shall be telling this with a sigh Somewhere ages and ages hence: Two roads diverged in a wood, and I— I took the one less traveled by, And that has made all the difference.
Pàgina 120 - Thus from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows.
Pàgina 104 - The mode of production of material life conditions the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness.
Pàgina 234 - A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.
Pàgina 30 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to...
Pàgina 108 - No social order is ever destroyed before all the productive forces for which it is sufficient have been developed, and new superior relations of production never replace older ones before the material conditions for their existence have matured within the framework of the old society.
Pàgina 45 - And therefore the voluntary actions and inclinations of all men tend not only to the procuring, but also to the assuring, of a contented life...
Pàgina 118 - At last gleams of light have come, and I am almost convinced (quite contrary to the opinion I started with) that species are not (it is like confessing a murder) immutable.

Sobre l'autor (1996)

Pat Duffy Hutcheon, now retired, taught sociology at the Universities of Regina and British Columbia. She is also the author of A Sociology of Canadian Education, Building Character and Culture and The Road to Reason: Landmarks in the Evolution of Humanist Thought. Recently Pat Duffy Hutcheon was named “Canadian Humanist of the Year 2000.”

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