On Early Law and CustomJ. Murray, 1890 - 402 pàgines |
Des de l'interior del llibre
Resultats 1 - 5 de 46.
Pàgina 35
... principle is that man's acts and experiences in one form of being determine the next . Whether he will in a future existence become a plant , a reptile , a bird , a woman , a Brahman , or a semi - divine sage , depends on himself . He ...
... principle is that man's acts and experiences in one form of being determine the next . Whether he will in a future existence become a plant , a reptile , a bird , a woman , a Brahman , or a semi - divine sage , depends on himself . He ...
Pàgina 45
... principles from which they start . On the whole , the most valuable portions of the lite- rature are those which throw light on the derivation of certain branches of law from a set of entirely reli- gious beliefs . One example of this ...
... principles from which they start . On the whole , the most valuable portions of the lite- rature are those which throw light on the derivation of certain branches of law from a set of entirely reli- gious beliefs . One example of this ...
Pàgina 55
... principles are not difficult to understand , for they plainly keep up the social relations of the living world . The dead ancestor , now passed into a deity , goes on protecting his family and receiving from them suit and service as of ...
... principles are not difficult to understand , for they plainly keep up the social relations of the living world . The dead ancestor , now passed into a deity , goes on protecting his family and receiving from them suit and service as of ...
Pàgina 68
... ( Principles of Sociology , ' p . 322 ) : Taking the aggregate of the human peoples , tribes , societies , nations , we find that nearly all of them have a belief , vague or wavering , or settled and distinct , in a reviving other - self ...
... ( Principles of Sociology , ' p . 322 ) : Taking the aggregate of the human peoples , tribes , societies , nations , we find that nearly all of them have a belief , vague or wavering , or settled and distinct , in a reviving other - self ...
Pàgina 70
... principle that , as a man has made himself by his acts , so he leaves this life for the next , pure or impure ... principles are laid down in solemn and sometimes eloquent language . Single is each man born ; single he dies ; single he ...
... principle that , as a man has made himself by his acts , so he leaves this life for the next , pure or impure ... principles are laid down in solemn and sometimes eloquent language . Single is each man born ; single he dies ; single he ...
Altres edicions - Mostra-ho tot
Early Law and Custom: Chiefly Selected from Lectures Delivered at Oxford Henry Sumner Maine Visualització de fragments - 1985 |
Frases i termes més freqüents
agnatic Alfred Lyall ancestor-worship ancestors Ancient Law Apastamba Aryan Aryan race authority barbarous belongs body Brahmans brother called century chief civilisation clans Code copyhold Courts of Justice daughter dead death descended doctrine doubt early England English existence exogamous fact father female feudal France French Gautama Hindu law house communities household Hugh Capet ideas India inheritance institutions Irish King kinship kinsmen land law-books lawyers Lex Salica lord Mahommedan male mankind Manor Manu marriage marry McLennan modern natural observed oldest origin paternal Patriarchal theory popular portion primitive princes probably race Rajput religious Roman law royal rules sacerdotal sacred sacrifice Salic law savage seems Shere Ali social society sons South Slavonian spirit succession supposed Tanistry tenants tenure Teutonic throne tion trace tribal tribe Twelve Tables usage Village Community villeins villenage Vishnu whole women worship writers
Passatges populars
Pàgina 101 - If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Pàgina 101 - Now there were with us seven brethren : and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26 Likewise the second also, and the third, unto the seventh.
Pàgina 219 - Romans may be taken as the type of them, and they are so described to us that we can scarcely help conceiving them as a system of concentric circles which have gradually expanded from the same point. The elementary group is the Family, connected by common subjection to the highest male ascendant. The aggregation of Families forms the Gens or House.
Pàgina 389 - is the ascendancy of the law of actions in the infancy of courts of justice, that substantive law has at first the look of being gradually secreted in the interstices of procedure.
Pàgina 101 - Master, Moses said, if a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren : and the first, when he had married a wife, deceased, and having no issue, left his wife unto his brother : Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven ? for they all had her.
Pàgina 70 - When he leaves his corpse like a log or a heap of clay upon the ground, his kindred retire with averted faces ; but his virtue accompanies his soul. Continually, therefore, by degrees let him collect virtue, for the sake of securing an inseparable companion ; since, with virtue for his guide, he will traverse a gloom, how hard to be traversed!
Pàgina 196 - Patriarchal theory is etated as 'the theory of the origin of society in separate families, held together by the authority and protection of the eldest valid ascendant.
Pàgina 228 - I cannot see why the men who discovered the use of fire and selected the wild forms of certain animals for domestication and of vegetables for cultivation should not find out that children of unsound constitutions were born of nearly related parents.
Pàgina 360 - They sometimes write as if they thought that, although obscured by false theory, false logic, and false statement, there is somewhere behind all the delusions which they expose a framework of permanent legal conceptions which is discoverable by a trained eye, looking through a dry light, and to which a rational Code may always be fitted.