Jovellanos and His English Sources: Transactions, American Philosophical Society (Vol. 54, Part 7)American Philosophical Society, 1964 - 74 pàgines This is a print on demand edition of an important, hard-to-find publication. |
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Resultats 1 - 5 de 26.
Pàgina 4
... pagan Rome , not Jeru- salem . This attitude denies the early Church a heri- tage which the Fathers themselves vigorously claimed ; it separates the Church from the ground of its insti- tutional development , and from the context within ...
... pagan Rome , not Jeru- salem . This attitude denies the early Church a heri- tage which the Fathers themselves vigorously claimed ; it separates the Church from the ground of its insti- tutional development , and from the context within ...
Pàgina 5
... pagan honor of apotheosis from a pagan Rome . The exclusive policy toward which Constantine may have tended , but which he did not implement , was first projected in earnest by Constantius II , Constantine's son . Constantius legislated ...
... pagan honor of apotheosis from a pagan Rome . The exclusive policy toward which Constantine may have tended , but which he did not implement , was first projected in earnest by Constantius II , Constantine's son . Constantius legislated ...
Pàgina 6
... pagan character of the Empire and to the precedents of Roman law . When , under Constantine , Church and Empire ac- knowledged each other as legal and independent insti- tutions , the potentiality for conflict between them was present ...
... pagan character of the Empire and to the precedents of Roman law . When , under Constantine , Church and Empire ac- knowledged each other as legal and independent insti- tutions , the potentiality for conflict between them was present ...
Pàgina 10
... pagan , they had " transgressed their own law , " 17 abandoned the re- ligion of their forefathers , and given themselves over to the predictions of the prophets.18 In short , they were to his mind an errant Jewish sect . The connection ...
... pagan , they had " transgressed their own law , " 17 abandoned the re- ligion of their forefathers , and given themselves over to the predictions of the prophets.18 In short , they were to his mind an errant Jewish sect . The connection ...
Pàgina 18
... pagan citizens . When Con- stantine had earlier threatened him with the same pun- ishment , Athanasius did not in any way contest the Emperor's power and right to make the threat good.65 And in the later incident , his only objection ...
... pagan citizens . When Con- stantine had earlier threatened him with the same pun- ishment , Athanasius did not in any way contest the Emperor's power and right to make the threat good.65 And in the later incident , his only objection ...
Frases i termes més freqüents
Adam Ambrose American Philosophical Society ancient Arabic Arian Assize Roll 1344 Athanasius bishops blood body Burk's Caelius Aurelianus called Campomanes Cassius Felix century champerty Christ Christian Church civil Condillac Constantius constitution court disease drams ecclesiastical economic Edward Emperor Empire English Etymologiae Exch exchequer Faith Fathers Federalists figs France French Galen Greek Hebrew Hilary History Ibid imperial Ireland Irish Isidore Isidore's Jefferson John Daly John Daly Burk Jovellanos king king's Lactantius land Langton Latin letter ley agraria liberal liberty London Madrid Maimonides manor manuscript medicine ment Migne moral named nature pagan Patrologia Graeca Patrologia Latina Patrologia Latina 16 Petersburg physician Plea Roll Plea Roll 31 political refers regimen Republican Revolution Robert Roman Shulim Smith soul Spain statute merchant Synod term Tertullian Thomas thought tion translation treatise United Irishmen Virginia wealth William writings wrote Yaben York
Passatges populars
Pàgina 3 - The property which every man has in his own labour, as it is the original foundation of all other property, so it is the most sacred and inviolable.
Pàgina 57 - The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security, is so powerful a principle, that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often incumbers its operations...
Pàgina 59 - But what improves the circumstances of the greater part can never be regarded as an inconveniency to the whole. No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.
Pàgina 14 - And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.
Pàgina 28 - A constitution is not a thing in name only, but in fact. — It has not an ideal but a real existence, and wherever it cannot be produced in a visible form, there is none. A constitution is a thing antecedent to a government ; and a government is only the creature of a constitution.
Pàgina 59 - It is but equity, besides, that they who feed, cloath, and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, cloathed, and lodged.
Pàgina 8 - Isti sunt, qui ad hanc gloriam provexerunt, ut gens sancta, populus electus, civitas sacerdotalis et regia, per sacram beati Petri sedem caput orbis effecta, latius praesideres religione divina, quam dominatione terrena.
Pàgina 59 - Consumption is the sole end and purpose of all production; and the interest of the producer ought to be attended to, only so far as it may be necessary for promoting that of the consumer.
Pàgina 56 - The uniform, constant, and uninterrupted effort of every man to better his condition, the principle from which public and national, as well as private opulence is originally derived, is frequently powerful enough to maintain the natural progress of things toward improvement, in spite both of the extravagance of government, and of the greatest errors of administration.
Pàgina 31 - ... there can be but one supreme power, which is the legislative, to which all the rest are and must be subordinate, yet the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative, when they find the legislative act contrary to the trust reposed in them.