Enter Boy. Boy. Sir, my Lord would inftantly speak with you. Pan. Where? 6 Boy. At your own house, there he unarms him. Pan. Good boy, tell him I come. I doubt, he be hurt. Fare ye well, good niece. Cre. Adieu, uncle. Pan. I'll be with you, niece, by and by. Cre. To bring, uncle Pan. Ay, a token from Troilus. Cre. By the fame token, you are a bawd. [Exit Pandarus. Words, vows, gifts, tears, and love's full facrifice, But more in Troilus thoufand-fold I fee, Than in the glafs of Pandar's praise may be; 8 That she was never yet, that ever knew Love got, fo fweet, as when Defire did fue: Then though my heart's content firm love doth bear, Nothing of that fhall from mine eyes appear. [Exit. 6 At your own house, there he unarms him.] These neces fary words added from the quarto edition. POPE. The words added are only, there he unarms him. 7 —joy's foul lies in the doing:] So read both the old editions, for which the later editions have poorly given, -the foul's joy lies in doing. 8 That he Means, that woman. 9 Then though-] The quarto reads, then; the folio and the modern editions read improperly, that. I -my heart's content- -]. Content, for capacity. WARBURTON. SCENE Changes to Agamemnon's Tent in the Grecian Camp. Trumpets. Enter Agamemnon, Neftor, Ulyffes, Diomedes, Menelaus, with others. Agam. RINCES, PR What grief hath fet the jaundice on your cheeks? The ample propofition, that hope makes In all defigns begun on earth below, Fails in the promis'd largenefs. Checks and difafters As knots by the conflux of meeting fap That gave 't furmifed fhape. Why then, you Princes, But the protractive trials of great Jove, To find perfiftive conftancy in men? In fortune's love; for then, the bold and coward, The wife and fool, the artift and unread, The hard and foft, feem all affin'd, and kin; 2 Broad, quarto; the folio reads leud And And what hath mafs, or matter by itself, Neft. With due obfervance of thy godlike Seat, Great Agamemnon, Neftor fhall apply Thy lateft words. In the reproof of Chance 3 With due obfervance of thy goodly Seat.] Goodly is an epithet carries no very great compliment with it; and Neflor feems here to be paying deference to Agamemnon's ftate and pre-eminence. The old books have it,-to thy godly Seat; godlike, as I have reform'd the text, feems to me the epithet defign'd; and is very conformable to what Eneas afterwards fays of Aga memnon; Which is that God in office, guiding men! So godlike Seat is here, State fupreme above other commanders. THEOBALD. This emendation Theobald might have found in the quarto, which has, -the godlike feat. 4-Neftor ball APPLY Thy latest words.] What were thefe latest words? A common-place obfervation, illuftrated by a particular image, that oppofition and adverfity were useful to try and diftinguish between the valiant man and the coward, the wife man and the fool. The application of this was to the Greeks, who had remained long unfuccessful before Troy, but might make a good ufe of their misfortunes by learning patience and perfeverance, Now Neftor pro How mifes that he will make this application; but we find nothing like it. He only 'repeats Aga memnon's general obfervation, and illuftrates it by another image; from whence it appears, that Shakespear wrote, -Neftor ball sUPPLY Thy lateft words.And it must be owned, the poet never wrote any thing more in character. Neftor, a talkative old man, was glad to catch at this common-place, as it would furnish him with much matter for prate. And, therefore, on pretence that Agamemnon had not been full enough upon it, he begs leave to Supply the topic with fome diverfified flourishes of his own. And what could be more natural than for a wordy old man to call the repetition of the fame thought, a fupplial. We may obferve further, that according to this reading the introductory apology, With due obfervance of thy goodly Seat, is very proper: it being a kind of infinuation, to the prejudice of Agamemnon's facundity, that Neftor was forced to Supply his speech. Whereas had the true reading been apply, the apology had been impertinent: for in fuch a cafe we must have fuppofed, How many shallow bauble boats dare fail 5 Upon her patient breaft, making their way But let the ruffian Boreas once enrage The ftrong-ribb'd Bark thro' liquid mountains cut, And flies get under fhade; why then the thing of courage, As rowz'd with rage, with rage doth fympathize; Uly Agamemnon, Thou great commander, nerve and bone of Greece, The which, moft mighty for thy place and fway, [To Agamemnon. ancient breaft. 6-the thing of courage,] It is faid of the tiger, that in ftorms and high winds he rages and roars most furiously. HANMER, 7 Returns to chiding fortune.] For returns, Hamer reads replies, unneceffarily, the fenfe being the fame. The folio and quarto have retires, corruptly. And And thou, moft rev'rend for thy ftretcht-out life, Should hold up high in brafs; and fuch again, Should with a bond of air, ftrong as the axle-tree 9 Agam. Speak, Prince of Ithaca, and be❜t of lefs That matter needlefs, of importless burden, Uy. Troy, yet upon her bafis, had been down, The fpeciality of Rule hath been neglected; 8 — speeches; which were fuch, Should hold up high in brofs; As venerable Neftor, hatch'd Should-krit all Greeks ears To his experienc'd tongue:] Ulfs begins his oration with praifing thofe who had spoken before him, and marks the characteriftick excellencies of their different eloquence, ftrength and fweethefs, which he expreffes by the different metals on which he recommends them to be engraven for the instruction of pofterity. The fpeech of Agamemnon is fuch that it ought to be engraven in brafs, and the tablet held up by him on the one fide, and Greece on the other, to fhew the union of their opinion. And Neftor ought to be exhibited in filver, uniting all his audience in one mind by his foft and gentle elocution. Brafs is the common emblem of itrength, and filver of gentleness. We call a foft voice a filver voice, and a perfuafive tongue a filver tongue. I once read for hand, the band of Greece, but I think the text right. To batch, is a term of art for a particular method of engraving. Hacher, to cut, French. 9 Agam. Speak, &c.] This fpeech is not in the quarto. The fpeciality of Rule-] The particular rights of fupreme authority. And |