Duname, 880, F. Guide to godlinesse, or a treatise of Christian life.
Duname. London, 1627. P.

By John

Dunn, 337, D. Friendly and familiar advices, adapted to the various stations and conditions of life. By Lord Dunn. Edinburgh, 1754. Durell, 1301, Q. View of the government and public worship of God, in the reformed churches beyond the seas. By John Durell. London, 1662. P. 3611, O. 13. The church of England proved to be conformable to and approved by all the protestant churches in Europe, being an abridgement of Mr. Durell's book on foreign churches. London, 1705. Dutton, 788, D. Letter to George Whitefield. By Anne Dutton. Philadelphia. Earle, 2330, D. Sacramental exercises, by Jabez Earle, D. D. London, 1793. Eastwick, 5429, D. Flagellum pontificis, et episcoporum Latialium. Auctore

Johanne Eastwick, M. D. Londini, 1641.

Eaton, 351, O. The honey-combe of free justification by Christ alone. By John Eaton. London, 1642.

Edwards, 8141, O. History of redemption; exhibiting the gradual discovery and accomplishment of the divine purposes in the salvation of man. By the late Rev. Jonathan Edwards. With notes, and the life and experience of the author. New York, 1798.

1859, D. 3. Two academical exercises on subjects bearing the following titles; Millenium, Last Novelties. Published by Morgan Edwards. Philadelphia, 1788.

Ellis, 1759, D. Gentile sinner, or England's brave gentleman charactered, in a letter to a friend, both as he is, and as he should be. By Clement Ellis. 5th edit. Oxford, 1672.

P.

3612, O. Necessity of serious consideration, and speedy repentance, as the only way to be safe, both living and dying. By Clement Ellis. London, 1691. P.

Ely, 2647, D. The journal of the stated preacher to the hospital and almshouse in the city of New York for 1811, 1813. By the Rev. E. S. Ely, 2 vols. Philadelphia, 1815.

Elys, 1835, Q. 2. A letter to the author of a book entitled an answer to W. P.'s key about the Quaker light within. By Edmund Elys. London, 1695. Erasmus, 1266, Q. 1. Apologia Erasmi, nihil haberis, neq. dentis, neq. stomachi neq. unguiam, qua respondat duabus invectius Eduardi Lei, nihil addo qualibus, ipse indicato lector. Antverpiæ, 1520. 1266, Q. 2. Ratio seu Methodus compendio perveniendi ad veram theologiam per Erasmi. Argumenta in omneis epistolas apostolorum, per eundem copiosius explicata. Per Erasmi. Ams., 1618. Esprit, 486, D. La faussete des vertus humaines, par M. Esprit. Amsterdam, 1709.

Estaugh, 518, D. Call to the unfaithful professors of truth; with divers epistles by the same author. By John Estaugh. Philadelphia, 1745.

Estrange, L', 946, Q. 2. Whipp for schismaticall animadverter upon the bishop of Worcester's letter. London, 1662. By Roger L'Estrange.

-2200, Q. 19. Reflections of a late libel, intituled, observations on a late famous sermon, intituled, Curse ye Merez. By R. L'Estrange. London, 1680.

-2200, Q. 17.

The dissenters' sayings in requital for L'Estrange's Sayings, published in their own words. By Roger L'Estrange. London, 1681.

-946, Q. 17. Apology for the protestants; being a full justification of their departure from the church of Rome; with proposals for a reunion. Translated from the French, by Roger L'Estrange. London,

Evans, 5442, O. 3. Death the inevitable lot of man. Reflections suggested by the demise of his late majesty, George III.; including his character, and a brief eulogy on the duke of Kent. By John Evans, LL. D. London, 1820. Gift of Dr. Rogers.

6084, O. A defence of the Christian doctrine of the society of Friends. In two parts. Philadelphia, 1825. Gift of Thomas Evans.

7461, O. A narrative of the proceedings of the religious society of the people called Quakers, against John Evans; with an appendix compiled by John Evans. Philadelphia, 1811.

Faber, 5823, O. A treatise on the genius and object of the patriarchal, the Levitical and the Christian dispensations. By George S. Faber, B. D. 2 vols. London, 1823.

6161, O. & 3991, D. The difficulties of Romanism. By George Stanley Faber, B. D. London, 1826. Philadelphia, 1826.

Fell, 2252, Q. 36. To the general councel and officers of the army, and to every member in particular. From Margaret Fell. London, 1659.

-1864, Q. 19. A call unto the seed of Israel, that they may come out of Egypt's darkness. By M. Fell. London, 1660.

Felltham, 96, F. Resolves; divine, moral, and political; with additions, in prose and verse. By Owen Felltham. London, 1696.

Fenelon, 750, O. A dissertation on pure love. By the archbishop Fenelon; with an account of the life and writings of the lady, for whose sake the archbishop was banished from court. Dublin, 1739.

1868, D.

Extracts from the writings of Fenelon, with some memoir of his life. By John Kendal. Philadelphia, 1804. Gift of William M'Faden. Ferguson, 2628, D. Causes, results, and remedies of revenge and unmercifulness. By Richard Ferguson. Philadelphia, 1818. Gift of the au

thor. Fessenden, 7463, O. A theoretic explanation of the science of sanctity, according to reason, scripture, common sense, and the analogy of things, By Thomas Fessenden, A. M. Brattleborough, 1804.

Featley, 1360, Q. 1. The dippers dipt; or the Anabaptists duck'd and plunged over head and ears, at a disputation in Southwark. By Daniel Feat

ley, D. D. London, 1646.

Fellowes, 3670, D. A brief treatise on death, philosophically, morally and practically considered. By Robert Fellowes, A. M. &c. London, 1805 0761, O. A picture of Christian philosophy. By Robert Fello wes, A. B. London, 1800.

6810, O.
tures.

A body of theology, principally practical. In a series of lecBy Robert Fellowes, A. M. &c. 2 vols. London, 1807. 6854, O. Religion without cant; or, a preservative against luke-warmness and intolerance; fanaticism, superstition and impiety. By Robert Fellowes, A. M. &c. London, 1801.

Field, 892, F. Of the church, five books. By Richard Field, D. D. 2d edit.

Oxford, 1628. P.

7539, O. 9, 10. A letter addressed to the inhabitants of Warwick, in answer to several charges advanced against the dissenters. By William Field. Birmingham, 1791.

Finley, 788. D. 6. Refutation of Mr. Thompson's sermon on the doctrine of convictions. By the Rev. Samuel Finley. Philadelphia, 1743.

1569, 1. 4. Vindieation of "The charitable plea for the speechless;" in answer to "Abel Morgan's anti-pædo-rantism." By the Rev. Samuel Finley. Philadelphia, 1748.

Fisher, 790, & 1007, 5. D. The light of Christ, displaying itself through the world. By Samuel Fisher. Philadelphia, 1744.

2252, Q. 27. To the parliament of England, and the several members thereof. From Samuel Fisher. London, 1659.

Flavel, 2341, D. A saint indeed, or the great work of a Christian expressed and pressed. By John Flavel. London, 1803.

Fleming, 3125, 0. 3. Robert Fleming's republication of a discourse on the rise and fall of the papacy, originally published in the first year of the present century. London, 1793. P.

Fletcher, 4585, D. An appeal to matter of fact and common sense, or a rational demonstration of man's lost and corrupt estate. By J. Fletcher. London, 1795.

Forbes, 602, D. 4. Reflections on the sources of incredulity with regard to religion. By Duncan Forbes. Edinburgh, 1752.

Foster, 3222, D. An essay on the importance of considering the subject of religion. Addressed particularly to men of education. By John Foster. Boston, 1827.

Fothergill, 3956, D. 2. On a life of purity and holiness, &c. &c. By J. Fothergill. Salem, 1792.

Foulis, 82, F. The history of Romish treasons and usurpations; with an account of the impostures in the church of Rome. By Henry Foulis, B. D.

London, 1671.

Fowler, 187, & 3634, D. The design of Christianity demonstrated. By Edward Fowler. Belfast, 1741. Gift of John Smith.

3606, O.

Fox, 778, D. 3.

1784.

The same. London, 1671. P.

A looking-glass for the Jews. By George Fox. Philadelphia,
Gift of Charles Crawford.

466, Q. 2. The gospel family order, by George Fox. London, 1701.
1845, Q. A New England firebrand quenched, being an answer unto a
book by Roger Williams. By George Fox and John Burnyeat.
London, 1679.

1864, Q. 5. Something in answer to the old common prayer book, and
for the information of those who are for it. By George Fox. Lon-
don, 1660.

1864, Q. 6.

Some principles of the elect people of God, who in scorn are called Quakers. By George Fox. London, 1661.

1864, Q. 7. The line of righteousness and justice stretched forth over all merchants, &c. By George Fox. London, 1661.

-185, Q. A New England firebrand quenched; being something in answer to Roger Williams his appendix. By George Fox and John Burnyeat.

London, 1678.

2252, Q. 26. A few plain words to be considered by those of the army or others that would have a parliament that is chosen by the voyces of the people to govern the three nations. By George Fox. London, 1659.

2252, Q. 49. An answer to Doctor Burgess, his book entituled, a case concerning of buying bishop's lands. By George Fox. London, 1660. 2252, Q. 43. For the parliament of England and their army, so called. From George Fox, the younger, 1659.

2252, Q. 56.
Christ.

Francus, 2220, Q.

A general epistle and a tender greeting sent unto the flock of
By George Fox, the younger. London, 1660.

The two books of John Crellius Francus, touching one God
the Father, wherein many things also concerning the nature of the
Son of God and the Holy Spirit are discoursed of. Translated into
English. London, 1665.

Franklin, 2104, O. 14. Letter to a bishop, concerning lectureships. By Thomas Franklin, D. D. 2d edit. London, 1769.

Freeman, 1232, Q. 1. Dialogue between a minister and his parishioner, concerning the Catholic church. By Samuel Freeman. In three parts. London, 1687. P.

Frend, 1976, O. 4.

Addresses to the members of the church of England, and to

protestant trinitarians in general. By William Frend. 2d edit. London, 1788.

Frend, 3712, O. 5. Animadversions on the elements of Christian theology, by the Rev. George Pretyman. By William Frend. London, 1800. Fuce, 2252, Q. 15. A visitation by way of declaration unto the manifestations of the spirit in you, rulers and heads of these nations; both parliament, officers and soldiers. From Joseph Fuce. London, 1659. Fuller, 909, O. A serious reply to twelve sections of abusive queries, proposed to the consideration of the people called Quakers. By Samuel Fuller. Dublin, 1728.

Galloway, 7876, O. The prophetic and anticipated history of the church of Rome. By Joseph Galloway, Esq. London, 1803. Gammon, 433, D. A practical discourse of a believer's life, derived from, and resolved into, Christ. By John Gammon. 6th edit. London, 1743. Garnham, 1976, O. 1. Letters to Dr. William Cleaver, bishop of Chester; comprehending a vindication of the late bishop Hoadley. By R. E. Garnham. London, 1790.

Garvey, 947, Q. 9. Conversion of Philip Corwine, a Franciscan friar, to the protestant religion, in 1589. Written by John Garvey, formerly primate of Ireland. Dublin, 1681.

Gaston, 573, O. The scripture account of the faith and practice of Christians. By Hugh Gaston. Dublin, 1763.

Gastrell, 3501, O. Certainty and necessity of religion in general, or the first grounds and principles of human duty established. By Francis Gastrell. London, 1697.

2331, D. The Christian's institutes, being an account of the whole faith and duty of a Christian. By F. Gastrell, bishop of Chester. London, 1734.

1680, D. Christian institutes, or the sincere word of God, being an account of the whole faith and duty of a Christian. By Francis Bishop of Chester. 8th edit. London, 1755.

P.

Gataker, 923, Q. 1. Trve contentment in the gaine of godliness, with its selfsvfficiencie. By Thomas Gataker.

Gaule, 5378, D. Distractions, or the holy madness, fervently (not furiously) inraged against evil men; or against their evils. By John Gaule. London, 1629.

Gavin, 4850, D. A master key to popery, giving a full account of all the customs of the priests and friars, and the rites and ceremonies of the popish religion. By Anthony Gavin. Dublin, 1812.

Gawler, 2252, Q. 6. Record of some persecutions inflicted upon some of the servants of the Lord in South Wales, for not paying tithes, not repairing steeple houses, and for not coming to the steeple houses. By Francis Gawler. London, 1659.

Geddes, 2778, O. Apology for the Roman Catholics of Great Britain. By Alexander Geddes, LL. D. London, 1800.

Gee, 3388, O. The Jesuits' memorial, for the intended reformation of England, under their first popish prince. Published from the copy that was presented to the late king James II. By Edw. Gee. London, 1690.

P.

Gerard, 2650, O.

his son.

Gerhard, 2903, D.

On the pastoral care. By Alexander Gerard. Published by
London, 1799.

Joh: Gerhardi meditationes sacræ. Oxoniæ, 1633.
Gilbert, 949, Q. 4. Answer to the bishop of Condom's exposition of the Catholic
faith, &c. wherein the doctrine of the church of Rome is detected. By
John Gilbert. London, 1686.

Gilby, 1081, D. An answer to the deuillish defection of Stephane Gardiner, bishoppe of Wynchester. By Anthony Gilby. London, 1547.

Gilpin, 1245, & 5341, D. Moral contrasts: or the power of religion exemplified under different characters. By William Gilpin. London, 1799. Gisborne, 3545, D. A familiar survey of the Christian religion, and of history; &c. By Thomas Gisborne, A. M. New York, 1807.

Glanville, 1298, Q. Essays on several important subjects in philosophy and religion. By Joseph Glanville. London, 1676. P.

1734, D. An essay concerning preaching; written for the direction of a young divine. By Jos. Glanville. 2d edit. London, 1703. P. Gluesing, 2111, O. Gluesing's ersten tempel Gottes in Christo. Zweiter theil, 1720. Gift of Mrs. Reedle.

Goldham, 998, D. A reasonable word to the doctors of reason. By N. Goldham. London, 1699.

Goldney, 56, O. Friendly epistles to deists and Jews, in order to convert them to the Christian religion; and scriptural remedies for healing the divisions of the church of England. By Edward Goldney. London, 1760. Goodman, 3554, O. A serious and compassionate inquiry into the causes of the present neglect and contempt of the protestant religion and church of England. By John Goodman. 3d edit. London, 1675. P. 3508, O. Penitent pardoned, or a discourse of the nature of sin and the efficacy of repentance. By I. Goodman. 4th edit. London, 1694. P.

3607, O. Winter evening conference between neighbours. By J. Goodman, D. D. 7th edit. 1698. P.

1634, D. The old religion demonstrated in its principles, and described in the life and practice thereof. By John Goodman, D. D. 4th edit. London, 1720. P.

Goodwin, 931, Q. 6. A treatise showing that prelatique preachers are none of Christ's teachers. By John Goodwin. London, 1663.

934, Q. I. Apologeticall account of some brethren of the church, whereof John Goodwin is pastour, why they cannot deliver up their said pastour unto Sathan, &c. London, 1647.

Gordon, 412, D. The pillars of priest-craft and orthodoxy shaken. By Thomas Gordon. 2 vols. London, 1752.

7477, O. The independent whig; or, a defence of primitive Christianity,
against the exorbitant claims and encroachments of fanatical and dis-
affected clergymen. By Thomas Gordon. 4 vols. Hartford, 1816.
2203, Q. & 354, & 364, D. The same.
Philadelphia, 1720, and Lon-

don, 1735.

Gosnold, 927, Q. 7. A discourse of laying on of hands. By John Gosnold. Lon

don, 1656.

Graves, 2570, & 2728, O. An essay on the character of the apostles and evangelists; designed to prove that they were not enthusiasts. By Richard Graves. London, 1798.

Grauerus, 1327, D. Grawerus redivivus, hoc est prælectiones hujus academicæ in Augustanani confessionem. Cum supplemento ex Islebicit. Alberti Graueri S. T. P. Jenæ, 1669.

1327, D. 2. Quæstiones illustres theologica decem disputationibus proposita et D. Conrado Vorstio aliüsque, ab Alberto Grauero S. T. P. Jenæ, 1561. Gift of Mathew Carey.

Gray, 7767, O. The fiend of the reformation detected.

Part I. The two sophisms detected which have split the reformers into Calvinists, Armenians, Universalists, &c. Part II. A brief review of the present state of the reformed church. By James Gray, D. D. Philadelphia,

1819.

Green, 9132, O. 2. A report relative to a revival of religion among the students in the College of New Jersey, in 1815. With an appendix. By Ashbel Green, D. D. Philadelphia, 1815.