54 WINTER'S TALE. ACT IV. Clo. Then fare thee well; I must go buy spices for our sheep-shearing. Jog on, jog on, the foot-path way A merry heart goes all the day, SCENE III. [Exit. The same. A Shepherd's Cottage. Enter FLORIZEL and PER DITA. Flo. These your unusual weeds to each part of you Do give a life: no shepherdess; but Flora, Peering in April's front. This your sheep-shearing Is as a meeting of the petty gods, And you the queen on't. Per. Sir, my gracious lord, To chide at your extremes, it not becomes me; When my good falcon made her flight across JOHNS. [5] Begging gypsies, in the time of our author, were in gangs and compa nies, that had something of the show of an incorporated body. From this noble society he wishes he may be unrolled, if he does not so and so. WARB. [6] To hent the stile, is to take hold of it. STEEV. [7] Thar is, your excesses, the extravagance of your praise. [8] The object of all men's notice and expectation. JOHNS. [9] That is, one would think that in putting on this habit of a shepherd, you had sworn to put me out of countenance; for, in this, as in a glass, you show me how much below yourself you must descend, before you can get upon a level with me. The sentiment is fine, and expresses all the delicacy, as well as humble modesty of the character. WARB. I think she means to say, that the prince by the rustic habit that he wears, seems as if he had sworn to show her a glass, in which she might behold how she ought to be attired, instead of being "most goddess-like prank'd up." MALONE. Erit pet hot at your ring out be un [Exit 2nd PES of you aring r'd aid, sts Per. Now Jove afford you cause! To me, the difference forges dread; your greatness Flo. Apprehend Nothing but jollity. The gods themselves, Per. O but, dear sir, Your resolution cannot hold, when 'tis Oppos'd, as it must be, by the power o'the king: Which then will speak; that you must change this pur Flo. Thou dearest Perdita, With these forc'd thoughts, I pr'ythee, darken not Or not my father's: For I cannot be Mine own, nor any thing to any, if [pose I be not thine : to this I am most constant, and compa From this WARB. JOHNS. shepherd, lass, you ou can get delicacy, he wears, ht behold prank'd We two have sworn shall come. [1] Meaning the difference between his rank and hers. M. MASON, 27* Per. O lady fortune, Stand you auspicious! Enter Shepherd, with POLIXENES and CAMILLO, disguised, Clown, MOPSA, Dorcas, and others. Flo. See, your guests approach: Address yourself to entertain them sprightly, Shep. Fie, daughter! when my old wife liv'd, upon With labour; and the thing, she took to quench it, Per. Welcome, sir! [TO POL. It is my father's will, I should take on me Pol. Shepherdess ! (A fair one are you.) well you fit our ages With flowers of winter. Per. Sir, the year growing ancient,Not yet on summer's death, nor on the birth Of trembling winter, the fairest flowers o'the season Are our carnations, and streak'd gilly-flowers. Which some call nature's bastards: of that kind Our rustic garden's barren; and I care not To get slips of them. [3] Rue was called herb of grace. Rosemary was the emblem of remembrance; I know not why, unless because it was carried at funerals. JOHNS. Rosemary was nciently supposed to strengthen the memors, and is prescribed for that purpose in the books of ancient physic. STEEV. Do you neglect them? Per. For I have heard it said, There is an art, which, in their piedness, shares Pol. Say, there be; Yet nature is made better by no mean, That nature makes. You see, sweet maid, we marr And make conceive a bark of baser kind By bud of nobler race. This is an art Per. So it is. Pol. Then make your garden rich in gilly-flowers And do not call them bastards. Per. I'll not put The dibble in earth to set one slip of them; And only live by gazing. Per. Out, alas! flock You'd be so lean, that blasts of January friend, I would, I had some flowers o'the spring, that might That come before the swallow dares, and take remem JOHNS. d is pre [4] So, in Ovid's Metam. B. V: "-ut summa vestem laxavit ab ora, "Collecti flores tunicis cecidere remissis." STEEV. But sweeter than the lids of Juno's eyes,5 Flo. What? like a corse ? Per. No, like a bank, for love to lie and play on; Not like a corse: or if,-not to be buried, But quick, and in mine arms. Come take your flow'rs; Methinks, I play, as I have seen them do In Whitsun' pastorals: sure, this robe of mine Does change my disposition. Flo. What you do, Still betters what is done. When you speak, sweet, I'd have you buy and sell so; so, give alms ; A wave o'the sea, that you might ever do Crowns what you are doing in the present deeds, Per. O Doricles, Your praises are too large: but that your youth Flo. I think, you have As little skill to fear, as I have purpose Pol. This is the prettiest low-born lass, that ever Ran on the green-sward; nothing she does, or seems, But smacks of something greater than herself; [5] I suspect that our author mistakes Juno for Pali s, who was the goddess of blue eyes. JOHN. The eyes of Juno were as remarkable as those of Pallas. |