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nial, as his habit indicated contempt of worldly splendour. His features might have been called good, had there not lurked under the pent-house of his eye, that sly epicurean twinkle which indicates the cautious voluptuary. In other respects, his profession and situation had taught him a ready command over his countenance, which he could contract at pleasure into solemnity, although its natural expression was that of good-humoured social indulgence. In defiance of conventual rules, and the edicts of popes and councils, the sleeves of this dignitary were lined and turned up with rich furs, his mantle secured at the throat with a golden clasp, and the whole dress proper to his order as much refined upon and ornamented, as that of a quaker beauty of the present day, who, while she retains the garb and costume of her sect, continues to give to its simplicity, by the choice of materials and the mode of disposing them, a certain air of coquettish attraction, savouring but too much of the vanities of the world.

"This worthy churchman rode upon a well-fed ambling mule, whose furniture was highly decorated, and whose bridle, according to the fashion of the day, was orna mented with silver bells. In his seat he had nothing of the awkwardness of the convent, but displayed the easy and habitual grace of a well-trained horseman. Indeed, it seemed that so humble a conveyance as a mule, in however good case, and however well broken to a pleasant and accommodating amble, was only used by the gallant monk for travelling on the road. A lay brother, one of those who followed in the train, had, for its use upon other occasions, one of the most handsome Spanish jennets ever bred in Andalusia, which mer chants used at that time to import, with great trouble and risk, for the use of persons of wealth and distinction. The saddle and housings of this superb palfrey were covered by a long foot-cloth, which reached nearly to the ground, and on which were richly embroidered, mitres, crosses, and other ecclesiastical emblems. Another lay brother led a sumpter mule, loaded probably with his superior's baggage; and two monks of his own order, of inferior station, rode together in the rear, laughing and conversing with each other, without taking much notice of the other members of the cavalcade. "The companion of the church dignitary was a man past forty, thin, strong, tall, and muscular; an athletic figure, which long fatigue and constant exercise seemed to have left none of the softer part of the human form, having reduced the whole to brawn, bones, and sinews, which had sustained a thousand toils, and were ready to dare a thousand more. His head was covered with a scarlet cap, faced with fur, of that kind which the French call mortier, from its resemblance to the shape of an inverted mortar, His countenance

was therefore fully displayed, and its expression was calculated to impress a degree of awe, if not of fear, upon strangers. High features, naturally strong and powerfully expressive, had been burnt almost into Negro blackness by constant exposure to the tropical sun, and might, in their ordinary state, be said to slumber after the storm of passion had passed away; but the projection of the veins of the forehead, the readiness with which the upper lip and its thick black moustaches quivered upon the slighest emotion, plainly intimated that the tempest might be again and easily awakened. His keen, piercing, dark eyes, told in every glance a history of difficulties subdued, and dangers dared, and seemed to challenge opposition to his wishes, for the pleasure of sweeping it from his road by a determined exertion of courage and of will; a deep scar on his brow gave additional sternness to his countenance, and a sinister expression to one of his eyes, which had been slightly injured upon the same occasion, and of which the vision, though perfect, was in a slight and partial degree distorted.

"The upper dress of this personage res sembled that of his companion in shape, being a long monastic mantle, but the colour being scarlet, shewed that he did not belong to any of the four regular orders of monks. On the right shoulder of the mantle there was cut, in white cloth, a cross of a peculiar form. This upper robe concealed what at first view seemed rather inconsistent with its form, a shirt, namely, of linked mail, with sleeves and gloves of the same, curiously plaited and interwoven, as flexible to the body as those which are now wrought in the stocking loom, and of less obdurate materials. The fore-part of his thighs, where the folds of his mantle permitted them to be seen, were also covered with linked mail; the knees and feet were defended by splints, or thin plates of steel, ingeniously jointed upon each other; and mail hose reaching from the ancle to the knee, effectually protected the legs, and completed the rider's defensive armour. his girdle he wore a long and double-edged dagger, which was the only offensive weapon about his person.

In

"He rode not a mule, like his companion, but a strong hackney for the road, to save his gallant war-horse, which a squire led behind, fully accoutred for battle, with a chamfrom or plaited head-piece upon his head, having a short spike projecting from the front. On one side of the saddle hung a short battle-axe, richly inlaid with Da mascene carving; on the other the rider's plumed head-piece and hood of mail, with a long two-handled sword, used by the chivalry of the period. A second squire held aloft his master's lance, from the extremity of which fluttered a small banderole, or streamer, bearing a cross of the same form with that embroidered upon his

cloak. He also carried his small triangular shield, broad er sugh at the top to protect the breast, and from thence diminishing to a point. It was covered with a scarlet cloth, which prevented the device from being seen. "These two squires were followed by two ttendants, whose dark visages, white turbans, and the oriental form of their gar ments, shewed them to be natives of some dis tant eastern country. The whole appearance of this warrior and his retinue was wild and outlandish; the dress of his squires was gor geous, and his eastern attendants wore sil ver collars round their throats, and bracelets of the same metal upon their swarthy legs and arms, of which the former were naked from the elbow, and the latter from mid-leg

to ancle. Silk and embroidery distinguished their dresses, and marked the wealth and importance of their master; forming, at the same time, a striking contrast with the martial simplicity of his own attire. They were armed with crooked sabres, having the hilt and baldrick inlaid with gold, and matched with Turkish daggers of yet more costly workmanship. Each of them bore at his saddle-bow a bundle of darts or javelins, about four feet in length, having sharp steel heads, a weapon much in use among the Saracens, and of which the memory is yet preserved in the martial exercise called El Jerrid, still practised in the eastern coun

tries.

"The singular appearance of this cavalcade not only attracted the curiosity of

Wamba, but excited even that of his less volatile companion. The monk he instantly knew to be the Prior of Jorvaulx Abbey, well known for many miles around as a lover of the chase, of the banquet, and, if fame did him not wrong, of other worldly pleasures still more inconsistent with his monastic vows."

These personages are all on their way to a great passage of arms or tournament, about to be held by Prince John, the cruel and traitorous viceroy of his brother, at Ashby-de-laZouche. They choose to take up their quarters for the night at the abode of Cedric, where they arrive in spite of the wilful misdirections of Gurth and Wamba; and although not over welcome, are treated with all the abundant hospitality of the age. A strange group are assembled this evening in the hall of the old Franklin.. In addition to the personages already noticed, there is the stately Saxon Princess Rowena, on the right hand of the master of the feast, and her train of damsels. The retainers of the household occupy their places at the same table, but of course" below the salt," while around the hearth, at the nether extremity of the hall, are

assembled some poorer way-farers, not admitted even to that measure of honour. Among these is an aged Jew, and apparently a very poor one; who, in the sequel, turns out to be a near kinsman to that celebrated Jew of York, that had so many teeth pulled out of his jaws by King John; he also is so far on his way to Ashby, there to seek his profit among the numerous actors or attendants of the approaching festival. Another lonely guest wears the scallop-shell and cloak of a Palmer. He is Ivanhoe, unknown and unregarded in the hall of his ancestors. At night, however, he is sent for by Rowena, whose questions concerning the holy shrines the Palmer has visited, betray the object on whom most of her imagination centre. The Palmer does not reveal himselfhe too is on his way to the tournament, and hopes to have there some nobler opportunity of making himself known to his mistress and his kindred. The suspected wealth of the Jew in the meantime has excited the curiosity of the fierce templar Bois-Guilbert, and his Moslem slaves have received secret orders, in an oriental tongue, of which, it is well for Isaac, the Palmer has acquired some knowledge. The Jew is informed of his danger, and assisted and accompanied early in the morning in his escape by Ivanhoe, who takes Gurth also in his train. These three enter Ashby together, where the kindness and protection of the knight are repaid by the Jew's offer to equip him with horse and arms for the tourney.

The description of this tournament is by far the most elaborate—and certainly one of the most exquisite pieces of writing to be found in the whole of these novels. It possesses all the truth and graphic precision of Froissart-all the splendour and beauty of Ariosto-and some of its incidents are impregnated with a spirit of power and pathos, to which no one that ever before described such a scene was capable of conceiving any thing comparable.

But the extent to which the present description is carried, must prevent us from quoting it entire-and it would be quite useless to quote a part of that which produces its happiest effect only by reason of the skill with which things innumerable are made to bear all upon one point. Prince John pre

sides at the lists-wanton-luxurious -insolent-mean-but still a prince and a Plantagenet. The lady, the queen of the day, is the beautiful Rowena she owes that eminence to the election of the victorious knight, whose casque, being taken off at the conclusion of the jousting, exposes to her gaze and that of all that are present, the pale and blood-stained features of young Ivanhoe. This champion has been successful in all the single combats; but at the conclusion of the day, there has been a mingled onset, wherein, being opposed to overwhelming numbers, he must have been overcome, but for the timely assistance of a knight in black armour, bearing a fetter-lock on his shield, who very singularly disappears immediately afterwards thus leaving the prize and honours of the field to the disinherited son of Cedric, and the Lover of Rowena. This knight, as the reader soon begins to suspect, is no other than Richard himself; and henceforth the whole incidents of the tale are made to bear upon the approaching resumption of his rights, by the too long captive monarch.

But although Rowena be the queen of the tourney, and acknowledged by all to be, both by station and beauty, worthy of her high place, there is one present on whom many eyes look with warmer admiration, and on whom the sympathies of the reader are soon fixed with far intenser interest. This is Rebecca, the beautiful Jewess, the daughter of old Isaac, whom Ivanhoe protected on his journey to Ashby-deÎa-Zouche.

"Her form was exquisitely symmetrical, and was shewn to advantage by a sort of Eastern dress, which she wore according to the fashion of the females of her nation. Her turban of yellow silk suited well with the darkness of her complexion. The brilliancy of her eyes, the superb arch of her eyebrows, her well-formed aquiline nose, her teeth as white as pearl, and the profusion of her sable tresses, which, each arranged in its own little spiral of twisted curls, fell down upon as much of a snowwhite neck and bosom as a simarre of the richest Persian silk, exhibiting flowers in their natural colours embossed upon a purple ground, permitted to be visible-all these constituted a combination of loveliness, which yielded not to the loveliest of the maidens who surrounded her. It is true, that of the golden and pearl-studded clasps, which closed her vest from the throat to the waist, the three uppermost were left unfas

tened on account of the heat, which something enlarged the prospect to which we allude. A diamond necklace, with pendants of inestimable value, were by this means also made more conspicuous. The feather of agraffe set with brilliants, was another disan ostrich, fastened in her turban by an

tinction of the beautiful Jewess, scoffed and sneered at by the proud dames who sat above her, but secretly envied by those who affected to deride them.”

The appearance and behaviour of Ivanhoe, the protector of her father, makes an impression on this radiant creature not the less profound, that, even for this its beginning, her love is one of hopelessness. After the fourney is over, she has the wounded Ivanhoe conveyed to the house where her father and she are lodged, in order that she may have an opportunity of exerting, in his behalf, that medical skill which was at this period well nigh confined to those of her nation, and of which she was already celebrated, for possessing a far more than ordinary portion. Here she nurses him, during the night, with a mysterious tenderness, that makes her far more than his physician; and next day, when it is necessary that her father and she should return to York, she insists on taking him with them in a litter that his cure may not be left unfinished. They travel in company with Cedric the Saxon, who little suspects that his son is the sick man in the litter. Their journey lies through another part of the same mighty forest -the scene at this period of innumerable acts of violence—and on their way, the party is surrounded by a set of bravos, clad like outlaws of the wood, who convey the whole of them to Torquillstone, an ancient Saxon castle, and in the possession of the Norman Baron Front-de-Bœuf. The appearance of the place to which they their captors are not mere outlaws, are carried provokes a suspicion that stimulated by the ordinary desire of booty; nor is it long ere their suspicions are confirmed and darkened.— The master of the band is no other than Brian de Bois-Guilbert, the fierce Templar. His object is not bootybut the Jewess, Rebecca, whose charms have filled the whole of his passionate soul ever since he saw her at the lists of Ashby. But he is furnished with the means of seizing her by Fronte-deBoeuf, who is anxious to get hold of Isaac of York, that he may deal with

him, as the Normans of these days thought it right to deal with Jews. Cedric, the sharer of their perils, the father, and the daughter, are conveyed to separate prisons, there to await their separate dooms-while the wounded and helpless Ivanhoe, and the rest of those that attended them, are flung into dungeons, there to abide the issue of the troubles of their supposed superiors. With the different scenes that occur in this castle, during the day these captives spend there,

the whole of the 2d volume is filledand it is in this part of the book, perhaps, that the most striking delineation of the spirit of those tumultuous times is to be found.

While her father is in peril of rack and fire unless he consents to purchase his freedom by giving up almost the whole of his wealth, the beautiful Jewess is threatened with a fate neither less dark nor less severe. The high and majestic spirit of the damsel, expressed in the style of her beauty and demeanour, forms the very charm that has fascinated and subdued the proud-souled Templar Bois-Guilbert; but he little suspects what a barrier the very element of his captivation is about to oppose against the fulfilment of his guilty wishes. An old Saxon hag, the worn-out harlot of Fronte-de-Bœuf, is displaced from her apartment at the summit of one of the towers of the castle to make room for Rebecca-and it is here that she receives the first visit of her lover.

"He woos her as the lion woos

his bride."

"The prisoner trembled, however, and changed colour, when a step was heard on the stair, and the door of the turret chamber slowly opened, and a tall man, dressed as one of those banditti to whom they owed their misfortune, slowly entered, and secured the door behind him; his cap, pulled down upon his brows, concealed the upper part of his face, and he held his mantle in such a manner as to muffle the rest. In this guise, as if prepared for the execution of some deed at the thought of which he was himself ashamed, he stood before the affrighted prisoner; yet, ruffian as his dress bespoke him, he seemed at a loss to express what purpose had brought him thither, so that Rebecca, making an effort upon herself, had time to anticipate his explanation. She had already unclasped two costly bracelets and a collar, which she hastened to proffer to the suppos. ed outlaw, concluding naturally that to gratify his avarice was to bespeak his favour. Take these,' she said, good friend,

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and for God's sake be merciful to me and to my aged father! These ornaments are of value, yet are they trifling to what he would bestow to obtain our dismissal from this castle, free and uninjured.'

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the outlaw, these pearls are orient, but "Fair flower of Palestine,' replied they yield in whiteness to your teeth; the diamonds are brilliant, but they cannot match your eyes; and ever since I have taken up this wild trade, I have made a vow to prefer beauty to wealth.'

"Do not do yourself such wrong,' said Gold will purchase you pleasure,—to misRebecca; take ransom and have mercy! father will willingly satiate thy utmost use us, could only bring thee remorse. My wishes; and if thou wilt act wisely, thou may'st purchase with our spoils thy restoration to civil society-may'st obtain pardon for past errors, and be placed beyond the necessity of committing more.'

sustain in Saxon a conversation which Re

"It is well spoken,' replied the outlaw in French, finding it difficult probably to becca had opened in that language; but know, bright lily of the vale of Bacca! that thy father is already in the hands of a powerful alchemist, who knows how to convert into gold and silver even the rusty bars of a dungeon grate. The venerable Isaac is subjected to an alembic, which will distil from him all he holds dear, without any Thy ransom must be paid by love and assistance from my requests or thy entreaty. beauty, and in no other coin will I accept

it.'

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“And thou, who canst guess so truly, said Brian de Bois-Guilbert, dropping the mantle from his face, art no true daugh ter of Israel, but in all, save youth and beauty, a very witch of Endor. I am not an outlaw, then, fair rose of Sharon, And I am one who will be more prompt to hang thy neck and arms with pearls and diamonds, which so well become them, than to deprive thee of those ornaments.'

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What would'st thou have of me,' said Rebecca, if not my wealth ?-We can have nought in common between us-you

are a Christian-I am a Jewess-Our union were contrary to the laws, alike of the church, and the synagogue.'

"It were so indeed,' replied the Templar, laughing: wed with a Jewess? Despardieux!-Not if she were the queen of Sheba. And know, besides, sweet daughter of Zion, that were the most Christian king to offer me his most Christian daughter, with Languedoc for a dowry, I could not

wed her. It is against my vow to love any maiden, otherwise than par amours, as I will love thee. I am a Templar. Behold the cross of my holy order.'

"Darest thou appeal to it,' said Rebecca, on an occasion like the present.'

And if I do so,' said the Templar, it concerns not thee, who art no believer in the blessed sign of our salvation.'

"I believe as my fathers taught,' said Rebecca; and may God forgive my belief if erroneous! But you, Sir Knight, what is yours, when you appeal without scruple to that which you deem most holy, even while you are about to transgress the most solemn of your vows as a knight, and as a man of religion?'

·

"It is gravely and well preached, O daughter of Sirach!' answered the Templar; but, gentle Ecclesiastica, thy narrow Jewish prejudices make thee blind to our high privilege. Marriage were an enduring crime on the part of a Templar; but what lesser folly I may practise, I shall speedily be absolved from at the next Preceptory of our Order. Not the wisest of monarchs, not his father, whose examples you must needs allow are weighty, claimed wider privileges than we poor soldiers of the Temple of Zion have won by our zeal in its defence. The protectors of Solomon's Temple may claim licence by the example of Solomon.'

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“If thou readest the Scripture,' said the Jewess, and the lives of the saints, only to justify thine own license and profligacy, thy crime is like that of him who extracts poison from the most healthful and necessary herbs.'

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The eyes of the Templar flashed fire at this reproof-"Hearken,' he said, Rebecca; I have hitherto spoke mildly to thee, but now my language shall be that of a conqueror. Thou art the captive of my bow and spear-subject to my will by the laws of all nations, nor will I abate an inch of my right, or abstain from taking by violence what thou refusest to entreaty or necessity.'

"Stand back,' said Rebecca- stand back, and hear me ere thou offerest to commit a sin so deadly! My strength thou may'st indeed overpower, for God made women weak, and trusted their defence to man's generosity. But I will proclaim thy villany, Templar, from one end of Europe to the other. I will owe to the superstition of thy brethren what their compassion might refuse me. Each Preceptory-each Chapter of thy Order, shall learn, that, like a heretic, thou hast sinned with a Jewess. Those who tremble not at thy crime, will hold thee accursed for having so far dishonoured the cross thou wearest, as to follow a daughter of my people.'

Thou art keen-witted, Jewess,' replied the Templar, well aware of the truth of what she spoke, and that the rules of his Order condemned, in the most positive man

ner, and under high penalties, such intrigues as he now prosecuted, and that, in some instances, even degradation had followed upon it thou art sharp-witted,' he said, but loud must be thy voice of complaint, if it is heard beyond the iron walls of this castle; within these, murmurs, laments, appeals to justice, and screams for help, die alike silent away. One thing only can save thee, Rebecca. Submit to thy fate-embrace our religion, and thou shalt go forth in such state, that many a Norman lady shall yield as well in pomp as in beauty to the favourite of the best lance among the defenders of the Temple.'

"Submit to my fate!' said Rebeccaand sacred Heaven! to what fate?-embrace thy religion! and what religion can it be that harbours such a villain?-thou the best lance of the Templars!-craven Knight! -forsworn Priest! I spit at thee, and I defy thee. The God of Abraham's promise hath opened an escape to his daughter-even from this abyss of infamy.'

"As she spoke, she threw open the latticed window which led to the bartizan, and in an instant after, stood on the very verge of the parapet, with not the slightest screen be tween her and the tremendous depth below. Unprepared for such a desperate effort, for she had hitherto stood perfectly motionless, Bois-Guilbert had neither time to intercept nor to stop her. As he offered to advance, she exclaimed, Remain where thou art, proud Templar, or at thy choice advance! one foot nearer, and I plunge myself from the precipice; my body shall be crushed out of the very form of humanity upon the stones of that court-yard, ere it becomes the victim of thy brutality.'

"As she spoke this, she clasped her hands and extended them towards Heaven, as if imploring mercy on her soul before she made the final plunge. The Templar hesi tated, and a resolution which had never yielded to pity or distress, gave way to his Come down,' admiration of her fortitude.

he said, rash girl!-I swear by earth, and sea, and sky, I will offer thee no offence.'

The

"I will not trust thee, Templar,' said Rebecca; thou hast taught me better how to estimate the virtues of thine Order. next Preceptory would grant thee absolution for an oath, the keeping of which concerned nought but the honour or the dishonour of a miserable Jewish maiden.'

"You do me injustice,' said the Templar; I swear to you by the name which I bear-by the cross on my bosom-by the sword on my side-by the ancient crest of my fathers do I swear, I will do thee no injury whatsoever. If not for thyself, yet for thy father's sake forbear. friend, and in this castle powerful one.'

I will be his he will need a

"Alas!" said Rebecca, I know it but too well-dare I trust thee ?'

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May my arms be reversed, and my name dishonoured,' said Brian de Bois

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