Domesticating Slavery: The Master Class in Georgia and South Carolina, 1670-1837UNC Press Books, 12 d’oct. 2005 - 352 pàgines In this carefully crafted work, Jeffrey Young illuminates southern slaveholders' strange and tragic path toward a defiantly sectional mentality. Drawing on a wealth of archival evidence and integrating political, religious, economic, and literary sources, he chronicles the growth of a slaveowning culture that cast the southern planter in the role of benevolent Christian steward--even as slaveholders were brutally exploiting their slaves for maximum fiscal gain. Domesticating Slavery offers a surprising answer to the long-standing question about slaveholders' relationship with the proliferating capitalistic markets of early-nineteenth-century America. Whereas previous scholars have depicted southern planters either as efficient businessmen who embraced market economics or as paternalists whose ideals placed them at odds with the industrializing capitalist society in the North, Young instead demonstrates how capitalism and paternalism acted together in unexpected ways to shape slaveholders' identity as a ruling elite. Beginning with slaveowners' responses to British imperialism in the colonial period and ending with the sectional crises of the 1830s, he traces the rise of a self-consciously southern master class in the Deep South and the attendant growth of political tensions that would eventually shatter the union. |
Des de l'interior del llibre
Resultats 1 - 5 de 89.
Pàgina 11
... religious tracts and periodicals , and published sermons , all packaged for effective presentation to white ... religion impacted the slaveowners ' world view . After all , as Larry Tise has suggested , ministers penned more than half ...
... religious tracts and periodicals , and published sermons , all packaged for effective presentation to white ... religion impacted the slaveowners ' world view . After all , as Larry Tise has suggested , ministers penned more than half ...
Pàgina 12
... religion " were not always " in conflict . " Their work moves significantly beyond Weber's famous formulation of the Protestant work ethic in that these more recent scholars reveal how religious reformers competed with secular ...
... religion " were not always " in conflict . " Their work moves significantly beyond Weber's famous formulation of the Protestant work ethic in that these more recent scholars reveal how religious reformers competed with secular ...
Pàgina 13
... religious institu- tions and literary sources were already influencing the slaveowners ' political stance in the early eighteenth century . I end my story in 1837 because the broad contours of a mature proslavery culture had emerged by ...
... religious institu- tions and literary sources were already influencing the slaveowners ' political stance in the early eighteenth century . I end my story in 1837 because the broad contours of a mature proslavery culture had emerged by ...
Pàgina 18
... religious connections posed fundamental chal- lenges to prevailing colonial conceptions of mastery . Even as their lives and fortunes depended on their ability to maintain absolute authority over their slaves , leading planters realized ...
... religious connections posed fundamental chal- lenges to prevailing colonial conceptions of mastery . Even as their lives and fortunes depended on their ability to maintain absolute authority over their slaves , leading planters realized ...
Pàgina 24
... religious dissenter who risked his life to obtain liberty of conscience in the New World , the Anglican emissaries ... religion in the colonies , Anglican missionary Thomas Bray organized the Society for the Propagation of the Gospel in ...
... religious dissenter who risked his life to obtain liberty of conscience in the New World , the Anglican emissaries ... religion in the colonies , Anglican missionary Thomas Bray organized the Society for the Propagation of the Gospel in ...
Continguts
1 | |
17 | |
An Unhappy Breach Slaveholder Ideology in the Age of Revolution 17701786 | 57 |
Building a Nation Safe for Human Bondage Slaveholders in the Early Republic 17871800 | 91 |
One in Christ The Genesis of a Southern Slaveholding Culture 18001815 | 123 |
A Storm Portending The Politics of the Peculiar Deep South 18161829 | 161 |
CHAPTER SIX The Tyranny of the Majority Slaveholder Identity and Democratic Politics in the 1830s | 193 |
Conclusion | 231 |
Notes | 235 |
Bibliography | 291 |
Index | 327 |
Altres edicions - Mostra-ho tot
Domesticating Slavery: The Master Class in Georgia and South Carolina, 1670-1837 Jeffrey Robert Young Previsualització limitada - 1999 |
Domesticating Slavery: The Master Class in Georgia and South ..., Volum 2 Jeffrey Robert Young Visualització de fragments - 1999 |
Domesticating Slavery: The Master Class in Georgia and South Carolina, 1670-1837 Jeffrey Robert Young Previsualització no disponible - 1999 |
Frases i termes més freqüents
African Americans Alice Izard Anglican antebellum antislavery August authority backcountry Baptist bondservants BPRO-SC British Calhoun Carolina Press century Charles Cotesworth Pinckney Charleston Christian Christopher Gadsden church colonial colonists corporate individualism culture Deep South Diary domestic economy Edward elite emancipation England evangelical fears February Gabriel Manigault Gadsden George Georgia governor Habersham Henry Laurens human bondage ibid ideal ideology imperial insurrection Jackson James Habersham January Jefferson Journal of Southern Legaré liberty lowcountry Manigault Family Papers Margaret Izard Manigault master-slave relationship masters minister moral Negroes North northern November nullifiers Old South owners Papers James Papers John Papers William Pierce Butler political proslavery Ralph Izard Ralph Izard Papers religion religious residents Revolution Richard Furman Rutledge Simms slaveholders slaveowners slavery Smith social society South Carolina Southern History southern slaveowners Thomas Thomas Pinckney tion transatlantic unfree labor University Press Virginia white southerners Whitefield William Bull women wrote York