The Laws of ManuClarendon Press, 1886 - 620 pŕgines |
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Pŕgina xxi
... sűtra of the Kathas mentioned the fanciful expiations ending in death , which are given in all the ancient law - books , but omitted in the Vishnu - smriti formerly have consisted of prose and verse , while the INTRODUCTION . xxi.
... sűtra of the Kathas mentioned the fanciful expiations ending in death , which are given in all the ancient law - books , but omitted in the Vishnu - smriti formerly have consisted of prose and verse , while the INTRODUCTION . xxi.
Pŕgina xxxv
... death . Hence our Manu- smriti , too , practically declares the crime to be inexpiable during the offender's lifetime . Its original , the Dharma- sűtra , may , therefore , be supposed to have had the rule which Gautama attributes to ...
... death . Hence our Manu- smriti , too , practically declares the crime to be inexpiable during the offender's lifetime . Its original , the Dharma- sűtra , may , therefore , be supposed to have had the rule which Gautama attributes to ...
Pŕgina lv
... death ) whatever condition he desires . ' The first object which the student may gain is self - improvement , and the second happiness after death3 . 1 About the same ratio , 367 : 1009 is found in Yâgńavalkya's Smriti . 2 Thus in the ...
... death ) whatever condition he desires . ' The first object which the student may gain is self - improvement , and the second happiness after death3 . 1 About the same ratio , 367 : 1009 is found in Yâgńavalkya's Smriti . 2 Thus in the ...
Pŕgina 18
... death of the individual in which it re- sides . First , they say , it enters darkness , i.e. knowledge ( gâna ) ceases , and , though for some time the soul's connection with the organs continues , it does not perform its functions of ...
... death of the individual in which it re- sides . First , they say , it enters darkness , i.e. knowledge ( gâna ) ceases , and , though for some time the soul's connection with the organs continues , it does not perform its functions of ...
Pŕgina 27
... death . ' 6 109. Vedaphalam , ' the fruit of the Veda , ' i.e. ' the rewards for the acts prescribed by the Veda ' ( Medh . , Gov. , Kull . , and Nâr . ) . 110. Vas . VI , 1-8 . The rule of conduct or good conduct ' ( âkâra ) ...
... death . ' 6 109. Vedaphalam , ' the fruit of the Veda , ' i.e. ' the rewards for the acts prescribed by the Veda ' ( Medh . , Gov. , Kull . , and Nâr . ) . 110. Vas . VI , 1-8 . The rule of conduct or good conduct ' ( âkâra ) ...
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according to Gov according to Kull according to Medh according to Nâr ancient Angas Ấp Âryan ascetic austerities Baudh belong Bhrigu Brâhmana Brihaspati brother called cause commentary commentators daughter Dây death declared Dharma Dharma-sűtra Dharmasâstra duties explains father female Gaut gifts give given gods Grihya-sűtra guilt honour husband impure king Kint Kshatriya Kshattri latter law-books LXXI Mâdh Mahâbhârata Mânava Dharma-sűtra manes Manu Manu-smriti Manu's means according Medhâtithi mentioned Nand offence offer Pahlava panas passages penance perform Pragâpati prescribed punishment Purânas quoted Râgh recitation regarding Rig-veda rites sacred law sacrifices sages Samhitâ Sapinda Sâstra says Smri Smriti Snâtaka sons soul Srâddha subsist Sűdra Sűtras teacher tion translation twice-born Vaisya Varad varna Vasishtha Veda Vedic verse VIII Vîram virtuous wife word XVII XXVIII Yâgń
Passatges populars
Pŕgina 330 - For women no sacramental rite is performed with sacred texts, thus the law is settled ; women who are destitute of strength and destitute of the knowledge of Vedic texts, are as impure as falsehood itself, that is a fixed rule.
Pŕgina 80 - When (the father) gives away his daughter according to the rule, after receiving from the bridegroom, for (the fulfilment of) the sacred law, a cow and a bull or two pairs, that is named the Arsha rite.
Pŕgina 230 - Let him not strike one who (in flight) has climbed on an eminence, nor a eunuch, nor one who joins the palms of his hands (in supplication), nor one who (flees) with flying hair, nor one who sits down, nor one who says 'I am thine;
Pŕgina 26 - The very birth of a Brahmana is an eternal incarnation of the sacred law; for he is born to (fulfil) the sacred law, and becomes one with Brahman. A Brahmana, coming into existence, is born as the highest on earth, the lord of all created beings, for the protection of the treasury of the law. Whatever exists in the world is the property of the Brahmana; on account of the excellence of his origin the Brahmana is, indeed, entitled to it all.
Pŕgina 77 - But a prudent man should not marry (a maiden) who has no brother, nor one whose father is not known, through fear lest (in the former case she be made) an appointed daughter (and in the latter) lest (he should commit) sin.
Pŕgina 370 - Even to the daughters of those daughters, it is fit, that something should be given, from the assets of their maternal grandmother, on the score of natural affection. 194. WHAT was given before the nuptial fire, what was given on the bridal procession, what was given in token of love, and what was received from a brother, a mother, or a father, are considered as the six-fold separate property of a married woman : 195.
Pŕgina 345 - Let man and woman, united in marriage, constantly exert themselves, that (they may not be) disunited (and) may not violate their mutual fidelity. 103. Thus has been declared to you the law...
Pŕgina 207 - Against an angry man let him not in return show anger, let him bless when he is cursed, and let him not utter speech, devoid of truth, scattered at the seven gates.
Pŕgina 27 - The rule of conduct is transcendent law, whether it be taught in the revealed texts or in the sacred tradition ; hence a twice-born man who possesses regard for himself, should be always careful to (follow) it 109.
Pŕgina 509 - ... that which Brahmanas (who are) Sishtas propound, shall doubtlessly have legal (force).' 109. Those Brahmanas must be considered as Sishtas who, in accordance with the sacred law, have studied the Veda together with its appendages, and are able to adduce proofs perceptible by the senses from the revealed texts.