Christian Prophecy: The Post-Biblical TraditionOxford University Press, 19 d’abr. 2007 - 440 pàgines Throughout the Hebrew Bible, God guides and saves his people through the words of his prophets. When the prophets are silenced, the people easily lose their way. What happened after the incarnation, death and resurrection of Christ? Did God fall silent? The dominant position in Christian theology is that prophecy did indeed cease at some point in the past -if not with the Old Testament prophets, then with John the Baptist, with Jesus, with the last apostle, or with the closure of the canon of the New Testament. Nevertheless, throughout the history of Christianity there have always been acclaimed saints and mystics -most of them women-who displayed prophetic traits. In recent years, the charismatic revival in both Protestant and Catholic circles has once again raised the question of the place and function of prophecy in Christianity. Scholarly theological attitudes toward Christian prophecy range from modest recognition to contempt. Mainstream systematic theology, both Protestant and Catholic, has mostly marginalized or ignored the gift of prophecy. In this book, however, Niels Christian Hvidt argues that prophecy has persisted in Christianity as an inherent and continuous feature in the life of the church. Prophecy never died, he argues, but rather proved its dynamism by mutating to meet new historical conditions. He presents a comprehensive history of prophecy from ancient Israel to the present and closely examines the development of the theological discourse that surrounds it. Throughout, though, there is always an awareness of the critical discernment required when evaluating the charism of prophecy. The debate about prophecy, Hvidt shows, leads to some profound insights about the very nature of Christianity and the church. For example, some have argued that Christianity is a perfect state and that all that is required for salvation is acceptance of its doctrines. Others have emphasized how God continues to intervene and guide his people onto the right path as the full implementation of God's salvation in Christ is still far away. This is the position that Hvidt forcefully and persuasively defends and develops in this ambitious and important work. |
Des de l'interior del llibre
Resultats 1 - 5 de 71.
Pàgina 11
... expression of the degree of importance, as is the case, for example, with ''private Mass.'' That is to say that the ''revelations'' of Christian mystics and prophets can never aspire to the same level as biblical Revelation; they can ...
... expression of the degree of importance, as is the case, for example, with ''private Mass.'' That is to say that the ''revelations'' of Christian mystics and prophets can never aspire to the same level as biblical Revelation; they can ...
Pàgina 14
... expression and communication (religion online). John Paul II was one of many religious leaders who pointed to the internet's great opportunities: The Church approaches this new medium with realism and confidence. Like other ...
... expression and communication (religion online). John Paul II was one of many religious leaders who pointed to the internet's great opportunities: The Church approaches this new medium with realism and confidence. Like other ...
Pàgina 27
... expression and actualization in time, the so-called loci theologici. He did not place prophetic revelations in any of the loci of his theological system. As Rene ́ Laurentin rightly states, prophetic revelations are found in a ...
... expression and actualization in time, the so-called loci theologici. He did not place prophetic revelations in any of the loci of his theological system. As Rene ́ Laurentin rightly states, prophetic revelations are found in a ...
Pàgina 28
... expression of private revelations as well as the theological context in which it belonged, namely the doctrinal understanding of revelation.16 Yves Congar wrote a small booklet on the question,17 as did Leo Scheffzcyk, presenting the ...
... expression of private revelations as well as the theological context in which it belonged, namely the doctrinal understanding of revelation.16 Yves Congar wrote a small booklet on the question,17 as did Leo Scheffzcyk, presenting the ...
Pàgina 30
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Continguts
3 | |
23 | |
3 Prophecy and History | 35 |
4 Prophecy and Revelation | 123 |
5 Prophecy and the End of Revelation | 185 |
6 Prophecy and Tradition | 217 |
7 Prophecy and Sociology of Religion | 251 |
8 Prophecys Status and Types of Faith | 271 |
9 Prophecy and Truth | 285 |
10 General Conclusion | 303 |
Notes | 313 |
References | 375 |
Index | 401 |
Altres edicions - Mostra-ho tot
Christian Prophecy: The Post-Biblical Tradition Niels Christian Hvidt Previsualització limitada - 2007 |
Christian Prophecy: The Post-Biblical Tradition Niels Christian Hvidt Previsualització limitada - 2007 |
Frases i termes més freqüents
Adne`s apocalyptic apostles apparitions aspects of revelation Augustine’s Aune authenticity authority Balthasar believers biblical Birgitta of Vadstena called canon Catholic charism charismatic Christian prophecy constitutive context continued Dehoniane Dei Verbum Deposit of Faith Didache discernment divine doctrine dogma dynamism Early Christianity early church edited end of revelation eschatological experience expression false prophecy fides divina Freiburg function gift Gospel Gottes Herder Holy Spirit Ibid important inspired institution Irenaeus Jesus the Seer John Joseph Ratzinger Karl Rahner Kirche Laurentin Magisterium Marian apparitions Montanism Montanist mystical theology normative Old Testament Old Testament prophets Paul Paul’s present Press private revelations proph Prophecy in Early prophecy’s prophetic charism prophetic messages prophetic revelations Re´ve´lations reality realization religious revelation’s revelatory Rino Fisichella role Ryde´n Saint salvation Schumacher Scripture speak structure Testament prophecy theologians tion Toniolo tradition true truth understanding of revelation Vassula Vatican Vatican II visionary visions Volken Witherington words writings Yves Congar