History, Literature and Religion of the Hindoos, Volum 31820 |
Des de l'interior del llibre
Resultats 1 - 5 de 35.
Pŕgina xiv
... writing , 205 Hawkers , fortune - tellers , & c . Prices of different articles of consumption , .. Methods among the poor of maintaining a family ............ . ib . 206 207 Each one rears his own hut , and pays land - rent , 208 ...
... writing , 205 Hawkers , fortune - tellers , & c . Prices of different articles of consumption , .. Methods among the poor of maintaining a family ............ . ib . 206 207 Each one rears his own hut , and pays land - rent , 208 ...
Pŕgina xxxv
... write a letter on business , and initiating them into the first rules of arithmetic . A Hindoo school is a mere shop , in which , by a certain process , the human being is prepared to act as a copying machine , or as a lythographic ...
... write a letter on business , and initiating them into the first rules of arithmetic . A Hindoo school is a mere shop , in which , by a certain process , the human being is prepared to act as a copying machine , or as a lythographic ...
Pŕgina xxxvii
... writing . The allusions which he now considers it his duty to make to this disgusting subject will , he fears , expose him to the censure of some readers . In translating some parts of the Hindoo writings with a learned bramhun who ...
... writing . The allusions which he now considers it his duty to make to this disgusting subject will , he fears , expose him to the censure of some readers . In translating some parts of the Hindoo writings with a learned bramhun who ...
Pŕgina xlviii
... write . While a girl , she remains in a state of idleness . Her fingers never touch a pin , a needle , a pair of scissars , or a pen ; she never sees a book ex- cept in the hands of the other sex . When quite a child , seven or eight ...
... write . While a girl , she remains in a state of idleness . Her fingers never touch a pin , a needle , a pair of scissars , or a pen ; she never sees a book ex- cept in the hands of the other sex . When quite a child , seven or eight ...
Pŕgina lix
... writer has not spared the authors of this iniquitous system of social misrule , but has endeavoured to shew its fla- grant injustice , its shocking inhumanity , and its fatal impolicy in paralizing the genius and industry of the country ...
... writer has not spared the authors of this iniquitous system of social misrule , but has endeavoured to shew its fla- grant injustice , its shocking inhumanity , and its fatal impolicy in paralizing the genius and industry of the country ...
Continguts
xxiii | |
xxvi | |
lviii | |
lix | |
lix | |
1 | |
14 | |
19 | |
143 | |
150 | |
155 | |
161 | |
167 | |
173 | |
181 | |
188 | |
31 | |
37 | |
54 | |
60 | |
76 | |
97 | |
98 | |
105 | |
114 | |
120 | |
126 | |
132 | |
194 | |
200 | |
206 | |
212 | |
218 | |
249 | |
266 | |
280 | |
282 | |
293 | |
313 | |
Frases i termes més freqüents
amongst ascended bathing become Benares Bengal birth body bram bramhuns bridegroom brother Brumha burnt Calcutta called cast ceremonies child clarified butter cloth daughter death deity Delhi descend destroyed Dhaka Doorga earth eldest English Europeans father feast feet Ganges give gods hands happiness heaven Hindoo kings Hindoost'han honour hundred huns husband Ikshwakoo India irreligion kingdom koolēēnus kourees kree Krishnŭ kshůtriyŭ laws learned live marriage married ment monarch months moon Moorshédabad mother mountains Musulmans native never nŭwab obtained offered Patna performed person plantain poita polygamy pooranus prep present priests punished race raja receive reigned religion religious repeating rice Richard Verstegan river roopees sage says servants seven shastrus shōō shōōdrů sons succeeded thing third age throne tion tree védŭ Vikrŭmadityŭ village Vishwamitrů voidyŭ voishyŭ whole widow wife wives woman women worship yoogŭ
Passatges populars
Pŕgina 171 - All the persons employed now lighted their lamps, and ran with them in their hands to fill up their stations in the procession. Some of them had lost their lights and were unprepared, but it was then too late to seek them, and the cavalcade moved forward to the house of the bride, at which place the company entered a large and splendidly illuminated area before the house, covered with an awning, where a great multitude of friends, dressed in their best apparel, were seated upon mats. The bridegroom...
Pŕgina 196 - A man shall leave his father and mother, and shall cleave unto his wife," is a maxim which is quite contrary to those manners of the Hindoos that are most esteemed.
Pŕgina 53 - ... a wife, a son, a servant, a pupil, and a younger whole brother, may be corrected, when they commit faults, with a rope, or the small shoot of a cane...
Pŕgina 123 - For if the woman be not covered, let her also be shorn : but if it be a shame for a woman to be shorn or shaven, let her be covered.
Pŕgina 171 - Serampore, to which place the bridegroom was to come by water. After waiting two or three hours, at length, near midnight, it was announced, as if in the very words of Scripture, 'Behold, the bridegroom cometh! Go ye out to meet him.
Pŕgina 165 - She, who is not descended from his paternal or maternal ancestors, within the sixth degree, and who is not known by her family name to be of the same primitive stock with his father or mother, is eligible by a twice-born man for nuptials and holy union : 6.
Pŕgina 281 - Give Me to drink. (For His disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto Him, How is it that Thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Pŕgina 141 - Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will not hearken to the voice of charmers, charming never so wisely.
Pŕgina 127 - Vikrum-poorn, muslins are made by a few families so exceedingly fine, that four months are required to weave one piece, which sells at four or five hundred rupees. When this muslin is laid on the grass, and the dew has fallen upon it, it is no longer discernible...
Pŕgina 305 - No stranger can sit down among them without being struck with this temper of malevolent contention and animosity, as a prominent feature in the character of the society. It is seen in every village ; the inhabitants live among each other in a sort of repulsive state, nay it enters into almost every family. Seldom is there a household without its internal divisions and lasting enmities, most commonly too on the score of interest.