History, Literature and Religion of the Hindoos, Volum 31820 |
Des de l'interior del llibre
Resultats 1 - 5 de 65.
Pŕgina xiii
... mothers to teach their children , .. Teachers employed in education at the houses of the rich ,. 160 ib . Exercises of the village school , ..... Female schools unknown , ib . 161 Methods of removing sickness from children , 162 ...
... mothers to teach their children , .. Teachers employed in education at the houses of the rich ,. 160 ib . Exercises of the village school , ..... Female schools unknown , ib . 161 Methods of removing sickness from children , 162 ...
Pŕgina xv
... mother over her child , Remonstrances of a neighbour , who offers consolation to the mother grounded on the doctrine of the metempsychosis , and the impassion- ed reply of the mother , P ...... Lamentation of a mother over a grown - up ...
... mother over her child , Remonstrances of a neighbour , who offers consolation to the mother grounded on the doctrine of the metempsychosis , and the impassion- ed reply of the mother , P ...... Lamentation of a mother over a grown - up ...
Pŕgina xxxix
... sacrifice are men , buf- faloes , goats , & c . Since the return of Colonel Walker from India , ( the author speaks from the best authority ) , the 1 1 rajpoot mothers have returned to the murder of their c 4 PREFACE . xxxix.
... sacrifice are men , buf- faloes , goats , & c . Since the return of Colonel Walker from India , ( the author speaks from the best authority ) , the 1 1 rajpoot mothers have returned to the murder of their c 4 PREFACE . xxxix.
Pŕgina xl
William Ward. 1 rajpoot mothers have returned to the murder of their female offspring : not one survives . These immo ... mothers among the Hindoos , who , in ful- filment of a vow to obtain the blessing of chil- R * dren , offer the ...
William Ward. 1 rajpoot mothers have returned to the murder of their female offspring : not one survives . These immo ... mothers among the Hindoos , who , in ful- filment of a vow to obtain the blessing of chil- R * dren , offer the ...
Pŕgina xli
... mother encou → rages her child to pass into the stream beyond its depth , and then abandons it , remaining on the bank an inactive spectator of the struggles and cries of her expiring infant . These " children of the vow " used also to ...
... mother encou → rages her child to pass into the stream beyond its depth , and then abandons it , remaining on the bank an inactive spectator of the struggles and cries of her expiring infant . These " children of the vow " used also to ...
Continguts
xxiii | |
xxvi | |
lviii | |
lix | |
lix | |
1 | |
14 | |
19 | |
143 | |
150 | |
155 | |
161 | |
167 | |
173 | |
181 | |
188 | |
31 | |
37 | |
54 | |
60 | |
76 | |
97 | |
98 | |
105 | |
114 | |
120 | |
126 | |
132 | |
194 | |
200 | |
206 | |
212 | |
218 | |
249 | |
266 | |
280 | |
282 | |
293 | |
313 | |
Frases i termes més freqüents
amongst ascended bathing become Benares Bengal birth body bram bramhuns bridegroom brother Brumha burnt Calcutta called cast ceremonies child clarified butter cloth daughter death deity Delhi descend destroyed Dhaka Doorga earth eldest English Europeans father feast feet Ganges give gods hands happiness heaven Hindoo kings Hindoost'han honour hundred huns husband Ikshwakoo India irreligion kingdom koolēēnus kourees kree Krishnŭ kshůtriyŭ laws learned live marriage married ment monarch months moon Moorshédabad mother mountains Musulmans native never nŭwab obtained offered Patna performed person plantain poita polygamy pooranus prep present priests punished race raja receive reigned religion religious repeating rice Richard Verstegan river roopees sage says servants seven shastrus shōō shōōdrů sons succeeded thing third age throne tion tree védŭ Vikrŭmadityŭ village Vishwamitrů voidyŭ voishyŭ whole widow wife wives woman women worship yoogŭ
Passatges populars
Pŕgina 171 - All the persons employed now lighted their lamps, and ran with them in their hands to fill up their stations in the procession. Some of them had lost their lights and were unprepared, but it was then too late to seek them, and the cavalcade moved forward to the house of the bride, at which place the company entered a large and splendidly illuminated area before the house, covered with an awning, where a great multitude of friends, dressed in their best apparel, were seated upon mats. The bridegroom...
Pŕgina 196 - A man shall leave his father and mother, and shall cleave unto his wife," is a maxim which is quite contrary to those manners of the Hindoos that are most esteemed.
Pŕgina 53 - ... a wife, a son, a servant, a pupil, and a younger whole brother, may be corrected, when they commit faults, with a rope, or the small shoot of a cane...
Pŕgina 123 - For if the woman be not covered, let her also be shorn : but if it be a shame for a woman to be shorn or shaven, let her be covered.
Pŕgina 171 - Serampore, to which place the bridegroom was to come by water. After waiting two or three hours, at length, near midnight, it was announced, as if in the very words of Scripture, 'Behold, the bridegroom cometh! Go ye out to meet him.
Pŕgina 165 - She, who is not descended from his paternal or maternal ancestors, within the sixth degree, and who is not known by her family name to be of the same primitive stock with his father or mother, is eligible by a twice-born man for nuptials and holy union : 6.
Pŕgina 281 - Give Me to drink. (For His disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto Him, How is it that Thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Pŕgina 141 - Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will not hearken to the voice of charmers, charming never so wisely.
Pŕgina 127 - Vikrum-poorn, muslins are made by a few families so exceedingly fine, that four months are required to weave one piece, which sells at four or five hundred rupees. When this muslin is laid on the grass, and the dew has fallen upon it, it is no longer discernible...
Pŕgina 305 - No stranger can sit down among them without being struck with this temper of malevolent contention and animosity, as a prominent feature in the character of the society. It is seen in every village ; the inhabitants live among each other in a sort of repulsive state, nay it enters into almost every family. Seldom is there a household without its internal divisions and lasting enmities, most commonly too on the score of interest.