Imatges de pàgina
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ERRATA.

Page xxiv. Read the last line but three thus: " which arises from those pits of stagnant water and other nuisances,"

i

Page

11,

69,

Line

4, add "the" before" Kishkindhya.".

8, for shuts read coves.

183, 15, for council read counsel.

200, 22, add, after "side," " of the cocoa-nut."
208, I the note read 80 lbs.

314, 20, for Bŭrigoo read Bhrigoo.

27, for Bhoguvutee read Bhŭguvŭtee.

316, 21, read Brůmhŭ-Duttů.

324, 22, for gŭgŭt read jŭgŭt.

326, 27, dele h in Koilashů.

327, 29, for Krya read Kriya.

328, 2, for Kshntryŭ read Khshůtriyů..

19, read Kupalŭbhrit.

330, 16, read mrityoonjŭyŭ and mrityoo.

337, 33, dele h in Părăm-Hăngshŭ and ŭugshů.
342, 23, for sidhŭ read siddhŭ.

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PREFACE....

CONTENTS.

Page

xvii

INTRODUCTION.

DIFFICULTY of tracing the origin of the Hindoo uation-their high antiquity —whole ages of information lost-fabulous history a proof of the poverty and vanity of mankind-true history may be mixed with the Hindoo fables, i.-Certain prominent facts in Hindoo history throw some light on their early state as a nation-the style of the védŭs, and other concurring circumstances, afford room for the conjecture, that the most ancient parts of these works were written about the time of David, or about 1050 years before the Christian era-that the Original Sentences, on which the Hindoo philosophers built their different systems, were written not much later, and that the Institutes of Munoo, the Ramayŭnü, and their best philosophical and astronomical works, must have been written before the era of Aristotle, when the Greek learning had arrived at its highest state of perfection; that Krishnŭ lived about 200 years later, and that between his era and the incarnation, it is probable, the Mühabharütů and the Shrēē-Bhagŭvŭtŭ, two works in which the fame of this hero is celebrated, as well as some of the best minor poems, were composed; and that during this period also the arrangement of the védŭ by Vyasŭ was made;-these ideas corroborated by those of the best writers on the subject, iii.-The Hindoo history commences with the work of creation-the divisions of the earth-Prit❜hoo the first Hindoo king-he leads men to a knowledge of some of the arts-the earth named from him-the seven sons of this monarch noticed one of them, Agnidrů, obtains India-the inheritance of his eldest son receives the name Bharŭtŭ-Vŭrshŭ, or Hindoost'hanŭ, extending from Himalayŭ to the sea, iv.-The family of the sun noticed, which became extinct in the third age-the descendants of the moon reign. in another part of India—the first of this race married to a grand-daughter of the first monarch of the race of the sun-the dynasties down to the extinction of the Hindoo monarchy noticed-the lists of kings found in the pooranus no guide for the chronologist, vi.-Names of fifty-three separate kingdoms in India, from the Shŭk tee-Sŭmbliédů —more particufar accounts very desirable-a plan suggested for obtaining them-the state

of Hindoo society in ancient times, so far as these accounts afford infor-
mation-the Hindoos considerably civilized-their civil and criminal laws,
and the administration of them, noticed, viii.-Imperfections noticed-
remarks on the paternal nature of the British Indian Government, and on
the speech of the Most Noble the Marquis of Hastings, July, 1817—
imperfections in the administration growing less and less, ix.-Happy
results of the College of Fort William-the necessity and wisdom of this
institution, xii.—Suggestions respecting the further improvement of our
civil institutions-the policy and necessity of improving the condition of
the natives-the Hindoo College, and the School Book Society, noticed-
fears on the subject of imparting knowledge to the natives in a judicious
manner unnecessary-our present duties comprised in giving knowledge
and moral principles: the means, schools and the Holy Scriptures-the
great advantages to be expected from such benevolent attempts, xiv.-The
casts noticed the obstacles presented by the cast to the improvement of
the people-indications in the present state of society that the laws of
cast are sinking into disuse, xvii.-Remarks on Manners and Customs-
the boundary line between a savage and a civilized state-family customis
at the birth of children-superstitious fears of parents, xviii.-Village
schools essentially deficient in their nature, xix.-Marriage a mere iner-
cenary transaction-the extreme vanity of the Hindoos in these trans-
actions remarks on early marriages, xxi.-The wedding ceremonies-
expenses of weddings-effects of polygamy noticed-second marriages—
fortunate days selected, and stars (but not the inclinations of the bride
and bridegroom) consulted respecting the marriage union, xxii.-Unfeel-
ingness of the natives at funerals-divisions of time, exhibiting a remark-

*able coincidence with the customs of the ancient Saxons, xxiii.—Remarks

on the features, dress, polite manners, and houses, of the Hindoos-no

poultry—no kitchen garden-the eldest son succeeds to the place of the

father, xxv.-Hospitality within the rules of the cast-remarks on towns

-notice of the contents of the last thirty pages of the third chapter, xxvi.

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ib.

The Institutes of Munoo formed from the védů found in the boat given

to Swayŭmbhoovů,

........

........

The various divisions of the earth given to the seven sons of Priyŭ-Vrütü,
Vénů, the first atheist,...

Prit❜hoo, the first Hindoo king,

His division of the earth, and teaching sundry arts,.

jb.

ib.

ib.

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Notices respecting the second, third, fourth, fifth, and sixth mun-
wunturus, or periods measuring the reigns of so many mŭnoos,.... ib.

Voivŭswůtů, the first munoo of the present, or seventh münwüntürü, 14

Ikshwakoo, his son, the first king of the race of the sun,

His history, and that of his posterity down to the end of the sutyŭ yoogů, 15

Story of Hurishchŭndră, one of these kings,....

..........

ib.

ib.

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Arrival of Admiral Watson and Col. Clive,..

ib.

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