Stint (Jack) and Will. Trap, their Adventure, N. 448. Sudden (Thomas Efq;) his Memorial from the Country Sukey's Adventure with Will. Honeycomb and Sir Roger de Coverley, N. 410. Sun-rifing and fetting the most glorious Show in Nature, N. 412. Symetry of Objects, how it strikes, N. 411. Syncopius the Paffionate, his Character, N. 438. T. Ale-bearers cenfured, N. 439. Tafte of Writing, what it is, and how it may be acquired, N. 409. the Perfection of a Man's as a Sense, ibid. defined, ibid. that of the English, ibid. Terror and Pity, why thofe Paffions pleafe, N. 418. Thames, its Banks, and the Boats on it, defcribed, N. 454. Theognis, a beautiful Saying of his, N. 464. Thimbleton (Ralph) his Letter to the Spectator, N. 432. Thoughts, of the highest Importance to fift them, N. 399. Tillotfon (Archbishop) improved the Notion of Heaven and Hell, N. 447. Torture, why the Defcription of it pleafes, and not the Profpect, N. 418. Tranfmigration of Souls, how believ'd by the Ancients, N. 408. Trap (Mr.) his Letter to Mr. Stint, N. 448. Trees, more beautiful in all their Luxuriancy than when cut and trimmed, N. 414. Trimming, the Spectator unjustly accused of it, N. 445. V V. Ainloves, the Family of, N. 454. Valentinus, Bafilius, and Alexandrinus, their Story, N. 426. Valerio, his Character, N. 404. Valetudinarians in Chastity, N. 295. Vanity the Paradife of Fools, N. 460. a Vision of her and her Attendants, ibid. Variety Variety of Mens Actions proceeds from the Paffions, N. 408. Venus, the charming Figure fhe makes in the first Æneid, N. 462. Virgil, his Genius, N. 404. compared with Homer, 417. when he is best pleased, ibid. Virtues, fuppofed ones not to be relyed on, N. 399. Understanding, wherein more perfect than the Imagination, N. 420. Reasons for it, ibid. Should mafter the Paffions, 438. Univerfe, how pleafing the Contemplation of it, N. 420, W. WALL, the prodigious one of China, N. 415. Wars, the Late made us fo greedy of News, N.452. Wealthy Men fix the Character of Perfons to their Circumftances, N. 469. Weed (Ephraim) his Letter to the Spectator about his Marriages and Eftate, N. 450. Whispering-Place, Dionyfius the Tyrant's, N. 439. Wigg, long one, the Eloquence of the Bar, N. 407. Wit, (falfe) why it fometimes pleases, N. 416. Nothing without Judgment, 422. Witchcraft, generally believed by our Forefathers, N. 419. Women have always Defigns upon Men, N. 433. Words, the Pleafures proceeding to the Imagination from the Ideas raifed by them, N. 416. Writer, how to perfect his Imagination, N. 417. whoTM among the Ancient Poets had this Faculty, ibid. Y. Youth, Inftructions to them to avoid Harlots, N. 410. Z. Zeal, intemperate, criminal, N. 399. The End of the Sixth Volume. |