were means the temple of Belux in Babylon. It was an cribed to Semiramie, who was entbord to have reigned about 116 2200 B.C, LAST poems, 1665-1671. Op'nd into the hill a spacious wound 2 11.677. 695 And digg'd out ribs of gold. Let none admire ruder, 690 A various mould, and from the boiling cells By strange conveyance fill'd each hollow nook, To many a row of pipes the sound-board breathes. 700 boiling 705 710 wanting, tremand, The roof was fretted gold. Not Babylon, adro Nor great Alcairo such magnificence Memphis is meant legyption 720 vile. Equall'd in all their glories, to enshrine Their kings, when Egypt with Assyria stovkifying the vile. fixed a In wealth and luxury. Th' ascending pile to her Stood fixt her stately highth, and straight the doors Light Op'ning their brazen folds discover wide Within, her ample spaces, o'er the smooth 725 Pendent by subtle magic many a row Of starry lamps, and blazing cressets fed crucibles Admiring enter'd, and the work some praise, In ancient Greece; and in Ausonian land 730 735 Men call'd him Mulciber; and how he fell designation of Vulcan. 746 dear, dear. From Heav'n, they fabl'd, thrown by angry Jove, Erring; for he with this rebellious rout Crows, of Lycidas! To have built in Heav'n high towr's; nor did he scape Meanwhile the winged haralds by command Of sovran power, with awful ceremony And trumpets' sound throughout the host proclaim A solemn council forthwith to be held At Pandemonium, the high capital Of Satan and his peers: their summons call'd From every band and squared regiment quadron. 755 760 a fiels (Though like a cover'd field, where champions bold closed in. Wont ride in arm'd, and at the Soldan's chair I two kind of jousting are Lere meant ; à l'outrance, or mortal combat; and the Hoodle passage of arme, LAST POEMS, 1665-1671. carrière. 118 Defi'd the best of Panim chivalry 765 To mortal combat or carreer with lance) Thick swarm'd, both on the ground and in the air, In spring-time, when the sun with Taurus rides, apud 770 Walk abroad Latina In clusters; they among fresh dews and flowers Now less than smallest dwarfs, in narrow room 775 So plan Throng numberless, like that Pygmean race √ 4.575. 780 Beyond the Indian mount, or faery elves, maux, a name of Whose midnight revels, by a forest side / Westone Bimalaya Or fountain some belated peasant sees, Or dreams he sees, while over-head the moon range. 785 Wheels her pale course; they on their mirth and dance At once with joy and fear his heart rebounds. Thus incorporeal spirits to smallest forms Reduc'd their shapes immense; and were at large, Though without number still amidst the hall Of that infernal court. But far within, And in their own dimensions like themselves, retreat The great seraphic lords and cherubim close recess and secret conclave sat; retirement in A thousand demigods on gold'n seats, hum-Frequent and full. After short silence then And summons read, the great consult began. brout 790 795 BOOK II. THE ARGUMENT. The consultation begun, Satan debates, whether another battle be to be hazarded for the recovery of Heaven: some advise it, others dissuade. A third proposal is preferred, mentioned before by Satan, to search the truth of that prophecy or tradition in Heaven concerning another world, and another kind of creature equal or not much inferior to themselves, about this time to be created: their doubt who shall be sent on this difficult search. Satan, their chief, undertakes alone the voyage, is honoured and applauded. The council thus ended, the rest betake them several ways and to several employments, as their inclinations lead them, to entertain the time till Satan return. He passes on his journey to Hell-gates; finds them shut, and who sat there to guard them, by whom at length they are opened, and discover to him the great gulf between Hell and Heaven; with what difficulty he passes through, directed by Chaos, the Power of that place, to the sight of this new world which he sought. HIGH on a throne of royal state, which far an e island in To that bad eminence; and from despair Vain war with Heav'n, and by success untaught 'Powers and Dominions, Deities of Heav'n, 5 event, here batz success. Immortal vigor, though opprest and fall'n, I give not Heav'n for lost. From this descent More glorious and more dread than from no fall, Me though just right, and the fixt laws of Heav'n Yielded with full consent. The happier state Could have assur'd us; and by what best way, home He ceas'd; and next him Moloch, scepter'd king, 15 20 25 30 35 40 45 Cared He reck'd not, and these words thereafter spake. 50 |