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ahawk, was it the deep malady of a blighted hope, & ruined en terprise, and a broken heart, aching in its last moments, at the recollection of the loved and left, beyond the sea; was it some, or all of these united, that hurried this forsaken company to their melancholy fate?

5. And is it possible, that neither of these causes, that not all combined, were able to blast this bud of hope? Is it possible, that from a beginning so feeble, so frail, so worthy, not so much of admiration as of pity, there has gone forth a progress so steady, a growth so wonderful, a reality so important, a promise yet to be fulfilled, so glorious?

LESSON CXIX.

A CALL TO LIBERTY.

WARREN.

1. NONE but they who set a just value upon the blessings of liberty, are worthy to enjoy her. Your illustrious fathers were her zealous votaries when the blasting frowns of tyranny drove her from public view, they clasped her in their arms; they cherished her in their generous bosoms; they brought her safe over the rough ocean, and fixed her seat in this then dreary wilderness; they nursed her infant age with the most tender care; for her sake, they patiently bore the severest hardships; for her support, they underwent the most rugged toils; in her defense, they boldly encountered the most alarming dangers.

2. Neither the ravenous beasts that ranged the woods for prey, nor the more furious savages of the wilderness, could damp their ardor! Whilst with one hand they broke the stubborn glebe, with the other they grasped their weapons, ever ready to protect her from danger. No sacrifice, not even their

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own blood, was esteemed too rich a libation for her altar! God prospered their valor; they preserved her brilliancy unsullied; they enjoyed her whilst they lived, and dying, bequeathed the dear inheritance to your care. And as they left you this glorious legacy, they have undoubtedly transmitted to you some portion of their noble spirit, to inspire you with virtue to merit her, and courage to preserve her. You surely cannot, with such examples before your eyes as every page of the history of this country affords, suffer your liberties to be ravished from you by lawless force, or cajoled away by flattery and fraud.

3. The voice of your fathers' blood calls to you from the ground, My sons, scorn to be slaves! In vain we met the frowns of tyrants—in vain we crossed the boisterous ocean, found a new world, and prepared it for the happy residence of liberty-in vain we toiled-in vain we fought-we bled in vain, if you, our offspring, want valor to repel the assaults of her invaders! Stain not the glory of your worthy ancestors, but, like them, resolve never to part with your birthright; be wise in your deliberations, and determined in your exertions, for the preservation of your liberties.

LESSON CXX.

APPEAL IN BEHALF OF AMERICAN LIBERTY.

STORY.

1. I CALL upon you, fathers, by the shades of your ancestors, by the dear ashes which repose in this precious soil, by all you are, and all you hope to be; resist every object of disunion, resist every encroachment upon your liberties, resist every at tempt to fetter your consciences, or smother your public schools, or extinguish your system of public instruction.

2. I call upon you, mothers, by that which never fails ir

woman, the love of your offspring; teach them, as they climb your knees, or lean on your bosorns, the blessings of liberty. Swear them at the altar, as with their baptismal vows, to be true to their country, and never to forget or forsake her.

3. I call upon you, young men, to remember whose sons you are; whose inheritance you possess. Life can never be too short, which brings nothing but disgrace and oppression. Death never comes too soon, if necessary in defense of the liberties of your country.

4. I call upon you, old men, for your counsels, and your prayers, and your benedictions. May not your gray hairs go down in sorrow to the grave, with the recollection that you have lived in vain. May not your last sun sink in the west upon a nation of slaves.

5. No, I read in the destiny of my country far better hopes, far brighter visions. We, who are now assembled here, must soon be gathered to the congregation of other days. The time of our departure is at hand, to make way for our children upon the theater of life. May God speed them and theirs. May he, who at the distance of another century shall stand here to celebrate this day, still look round upon a free, happy, and virtuous people. May he have reason to exult as we do. May he, with all the enthusiasm of truth as well as of poetry, exclaim, that here is still his country.

LESSON CXXI.

EULOGY ON JOHN QUINCY ADAMS.

SEWARD.

1. I WILL not suffer myself to speak all I feel on this sad occasion. While the American people have lost a father and a guide-while humanity has lost her most eloquent, persevering,

and indomitable advocate-I have lost a patron, a guide, a coun selor, and a friend—one whom I loved scarcely less than the dearest relations, and venerated above all that was mortal among men.

2. I speak in behalf of my associates. Great as he was, illustrious as his achievements were, he was one of us. He was a civilian, a lawyer, a jurist. His great mind was imbued with the science of our noble profession, and enriched with all congenial learning; and to these he added the ornaments of rhetoric and eloquence. Trained in constitutional law, in the school of its founders, Washington called him in precocious youth to the kindred field of diplomacy. That mission discharged, he returned to his profession, and devoted himself to it with assiduity until the people called him from the duty of expounding laws to the higher department of making laws.

3. Rising through various and very responsible departments of public service, he became chief-magistrate of the republic. There he impressed on its history an enduring illustration of a wise, peaceful, and enlightened administration, devoted to the cultivation of peace, to its arts and its interests, and to extending the sway of republican institutions over the continent, and yet in all things subordinate to the law and regulated by the law.

4. When he had thus filled the measure of the world's expectation and of his own generous ambition, he resumed his place in the national legislature, and devoted what remained. of life to a long, arduous, and finally successful vindication of the constitutional liberty of speech, and of the universal, inalienable right of petition. Nor can we forget that, while thus engaged, he set a noble example for us, by returning again to the field of his early labors, the unpaid, unrivaled advocate of the Amistad captives.

5. Those unhappy fugitives, rescued by him from the op pression of two great nations, were restored to Africa, the first

of the many millions of her people of whom she had been de spoiled by the avarice of our superior race. Whatever dif ference of opinion there may be concerning the principles and policy of the deceased, all men will now agree that he won among American statesmen, and eminently more than any other, the fame accorded to the most illustrious chevalier of France the fame of a statesman sans peur et sans reproche.

6. It is fit that the death of such a citizen should be marked with all the testimonials of public grief, in order that his life may have its just influence on mankind. It is fit that it should be honored in this tribunal, the fame of which is not unknown throughout the world, and the records of which will remain forever. In behalf of the members of the bar, therefore, I move that such an expression be entered on the record, and that the court do then adjourn.

LESSON CXXII.

FRENCH AGGRESSIONS.

PAINE.

1. THE solemn oath of America has ascended to heaven. She has sworn to preserve her independence, her religion, and her laws, or nobly perish in their defense, and be buried in the wrecks of her empire. To the fate of our government is united the fate of our country. The convulsions that destroy the one, must desolate the other. Their destinies are interwoven, and they must triumph or fall together.

2. Where, then, is the man, so hardened in political iniquity, as to advocate the victories of French arms, which would render his countrymen slaves, or to promote the diffusion of French principles, which would render them savages? Can it be doubted, that the pike of a French soldier is less cruel and

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