A.

ABLUTION.-See BRAHMEN FOOD.

Before eating, p. 20, s. 53
After eating, p. 20, s. 53
Mode of performance, p. 20, ss. 58-

61

ACHARYA, p. 29, s. 140
ACQUISITION—

Of property, p. 239

There are seven means of ac-
quiring property, p. 239, s. 115
1. Succession,

2. Occupancy or donation,
3. Purchase or exchange,
allowable to all classes, p. 239,
s. 115

4. Conquest, peculiar to the mili-
tary class, p. 239, s. 115
5. Lending at interest,
6. Husbandry or commerce, be-
longing to the commercial
class, p. 239, s. 115

7. Acceptance of presents by
sacerdotal class from respect-
able men, p. 239, s. 115

ACTIONS

God distinguished between right and wrong, p. 4, s. 26

Of each embodied spirit are natural, p. 5, s. 30

ACTS

God assigned to all creatures distinct, p. 4, s. 21

They continue them in another spirit, p. 5, s. 30 ADMINISTRATION OF JUSTICE

The eighteen heads of established rules for, p. 217, ss. 232-250 ADOPTION.-See INHERITANCE. Who is adopted son, p. 211, ss. 168, 169

If one of several brothers of the whole blood have a son born, they are all fathers, so that if the nephew would be the heir, the

ADOPTION-continued.

uncles have no power to adopt sons, p. 212, s. 182

If among all the wives of the same husband, one have a son, they are all mothers of male issue, p. 212, s. 183

ADULTERATION.-See SALE, p. 172 For mixing pure and impure commodities, p. 222, s. 286 ADULTEROUS INCLINATION, p. 186, s. 352, to p. 187, s. 363 ADULTERY

Where a wife violates the duty which she owes her lord, p. 188, s. 371 Punishment of adulterers, p. 188, s. 372

By a mechanick or servile man, with a twice-born woman, p. 188, s. 374

By a merchant with a guarded

priestess, p. 188, s. 375

By a merchant or soldier with a wo-
man of the sacerdotal class, p.188,
s. 376

By one of the priestly class, p. 188,
SS. 379-381

Where a merchant converses crimi

nally with a woman of the military, or a soldier with one of the mercantile, class, p. 189, s. 382 A Brahmen who commits adultery with a guarded woman of these two classes, p. 189, s. 383

A soldier or merchant with a guarded woman of the servile class, p. 189, s. 383

ADVERSE POSSESSION.-See LIMITATION, IDIOT, INFANT.

AGE

Marriageable, of a girl, p. 202, ss. 88-94

Of a man, p. 203, s. 94
AGRICULTURE-

The occupation of Vaisyas.--See
CLASSES, Vaisya

Produced from a secundine, p. 6, s.
43

From eggs, p. 6, s. 44

From hot moisture, p. 6, s. 45
Have internal conscience, and suffer
pleasure and pain, p. 6, s. 49
Let no twice-born man hurt, p. 102,
s. 43

He who gives no creature willingly

the pain of confinement or death,
but seeks the good of all sentient
beings, enjoys bliss without end,
p. 102, s. 46

Flesh-meat cannot be procured with-

out injury to, and the slaughter
of animals obstructs the path to
beatitude from flesh-meat, there-
fore, let man abstain, p. 102, s.
48
When killed by a driver of a car-
riage. See Assault.

ASSAULT AND BATTERY-continued.
Where one of the lowest class
shall insolently place himself
on the same seat with one of
the highest, p. 180, s. 281
Where he spits on him through
pride, p. 180, s. 282

If he seize a Brahmen by the
locks, &c., p. 180, s. 283
If he scratch the skin of his
equal, or fetch blood from him,
p. 180, s. 284

Injury to trees, p. 180, s. 285
Where a blow attended with pain
to human creatures or cattle,
p. 180, s. 286

In cases of hurting a limb, wound-
ing, or fetching blood, p. 180,
8. 287

Injury to goods, p. 180, s. 288
Liability of servant where car-

riage overturned by him, p.
181, s. 294

Where driver, being met by ano-
ther carriage or by cattle, kills
any animal by his negligence,
p. 181, s. 295

For killing a man, p. 181, s. 296
For killing very young cattle,
p. 181, s. 297

For an ass, &c., p. 181, s. 298
Mode of chastening a wife, a son,
servant, pupil, or younger whole
brother, p. 181, s. 299

ASSIGNMENT. See PLEDGE.
ASURAS. See MARRIAGE, p. 42, s. 21
Must never be performed, p. 42,
s. 25

What is the nuptial rite called,
p. 43, s. 31

ATHEIST

Whoever reads heretical books or
treats with contempt the Sruti or
Smriti shall be treated as an,
p. 15, s. 11

ATRI-

One of the ten lords of created
beings, or sages, p. 5, s. 35

AYANA-

Or place of motion, p. 2, s. 10

B.

BAILMENT.-SEE LIMITATION.

A milch cow, &c., sent to be tamed
for labour, and other things used
with friendly assent, are not lost
by length of time to the owner,
p. 165, s. 146

Whatever shall be broken by default
of boatmen shall be made good by
them collectively, each paying his
portion, p. 192, ss. 408, 409
BOUNDARIES-

Of the tract of land called Brahma-
verta, p. 15, s. 17
Called Brahmarshi, p. 15, s. 19
Called Medhyadesa, or the central
region, p. 16, s. 21

Called Aryaverta, or inhabited by
respectable men, p. 16, s. 22
In those countries the three first
classes are to dwell, p. 16, s. 24
But a Sudra in distress may dwell
where he chooses, p. 16, s. 24
Where questions arise between two
villagers or landholders concern-
ing, the limits are to be ascer-
tained in the month of Jyaisht'ha,
when the landmarks are seen most
distinctly, p. 176, s. 245
Landmarks, pp. 176-178

Should there be doubt as to the
landmarks, witnesses must be
examined, p. 177, s. 253
Their evidence must be recorded
in writing, together with their
names, p. 177, s. 255
Form of oath, p. 177, s. 256

In an egg the Deity was born in the
form of, the great forefather of
all spirits, p. 2, s. 9

From the First Cause was produced
the Divine male under appellation
of, p. 2, s. 11

From the state of, to that of plants,
transmigrations happen continu-
ally, p. 6, s. 50

Duration of a day and night of, p. 8,
ss. 68-72

A day of, gives rise to virtuous
exertion, p. 8, s. 73

At the close of his night, awakes and
exerts intellect, or reproduces the
great principle of animation, p. 9,
S. 74
Intellect, called into action by his
will to create worlds, performs
again the work of creation, p. 9,
s. 75
Thence emerges ether, which has the
quality of conveying sound, p. 9,
s. 75

From ether pure air, the vehicle of
scents. See CREATION, p. 9
The pure part of the hand under the
root of the thumb is called, p. 20,
8. 59

See MARRIAGE, p. 42, s. 21
What is the nuptial rite called,
p. 43, s. 27

BRAHMACHARI, p. 45, s. 50
BRAHMAVESTA, p. 15, s. 17

Distinguished from the region called
Brahmarshi, p. 16, s. 19
BRAHMEN.-See ECONOMICKS.
Ceremony of tonsure for.-See TON-

SURE.

(Named from scripture), object and

mode of creation of, p. 5, s. 31
Sprang from the mouth of the Being
supremely glorious, p. 10, s. 87
Duties assigned to, p. 10, ss. 88, 99

BRAHMEN-Continued.

Chief of creation, p. 10, ss. 93, 99
Present clarified butter to the gods,
p. 10, s. 94

Cakes of rice to progenitors of man-

kind, p. 10, s. 94

Of created things, the sacerdotal
class is the most excellent, p. 11,
S. 96

Of the sacerdotal class, p. 11, s. 97
The very birth of, is accounted in-
carnation of Dherma, God of Jus-
tice, p. 11, s. 98

Objects of their birth, p. 11, s. 99
Everything is in effect, though not in
form, the wealth of the, p. 11, s.
100

Eats his own food, wears his own
apparel, and bestows his own in
alms, p. 11, s. 101

Menu promulgated the code of laws
declaring the sacerdotal duties, p.
11, s. 102

To be studied with extreme care by
each, and explained to disciples,
and taught to no man of inferior
class, p. 11, s. 103

Inducements to study, p. 11, s. 104,

et seq.

This code produces every thing aus-
picious, increases understanding,
&c., p. 12, s. 106

In it appears the system of law in
its full extent, p. 12, s. 107
Good and bad properties of human
actions, p. 12, s. 107

Immemorial custom of the four
classes, p. 12, s. 107

From a, born in Brahmarshi, let all
men learn their several usages, p.
16, s. 20

Naming child of, p. 17, s. 30
The first of, 's compound name

should indicate holiness, p. 17,
s. 31

Second part, prosperity, p. 17, ss. 31,

BRAHMEN-Continued.

Ought by law to carry a staff of
vilva or palása, p. 19, s. 44.-See
STAFF.

Ablutions of.-See FOOD.

Purified, how, p. 21, s. 62
Ceremony to be observed by, and his
pupil, on reading the Véda, p. 22,
s. 70, et seq.

Who governs his passions, though he
know the gáyatrì only, is more
honourable than he who governs
not his passions, eats all sorts of
food, and sells all sorts of com-
modities, even though he know
the three Védas, p. 27, s. 118
Manner of salutation, p. 27, s. 122
Who does not know the form of re-
turning salutation must not be
saluted by a man of learning: as
a Sudra, so is he, p. 27, s. 126
Quality of an unlearned, p. 31, ss.
157, 158

Should shun worldly honour, and

seek disrespect, p. 31. ss. 162,

163

The highest devotion of a, p. 31, s.

166

The duty of a mendicant is confined
to, p. 34, s. 190

A student, in case of necessity, may
learn the Véda from one who is
not a, p. 39, s. 241

But he must not live to the end
of his days with him, p. 39,
s. 242

That, who has dutifully attended his
preceptor till his death, passes
directly to the mansions of God,
p. 39, s. 244

May marry a Cshatriya, a Vaisya, for
his second, third, and fourth wives,
p. 41, s. 13

There is no mention made of a first

wife being taken from the Sudra
class, p. 41, s. 14

The progeny of irregular marriages
out of the order of classes are
soon degraded to Sudras, p. 41,
s. 15

He is degraded instantly, p. 41, s.

16

The eight forms of nuptial ceremony.
-See MARRIAGE, p. 42, s. 21
Their good and bad properties, p.
42, s. 22

The first six are valid in case of a,
p. 42, s. 23
Oblations to be offered by, p. 49, s.
84, et seq.