A History of Ancient Sanskrit Literature So Far as it Illustrates the Primitive Religion of the Brahmans

Williams and Norgate, 1860 - 607 pŕgines

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Pŕgina 498 - And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand. The tables were written on both their sides; on the one side and on the other were they written. "And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
Pŕgina 570 - May He not destroy us, He the creator of the earth ; or He, the righteous, who created the heaven; He who also created the bright and mighty waters. — Who is the God to whom we shall offer our sacrifice?
Pŕgina 564 - Was it the water's fathomless abyss? There was not death — yet was there nought immortal. There was no confine betwixt day and night; The only One breathed breathless by itself, Other than It there nothing since has been. Darkness there was, and all at first was veiled In gloom profound — an ocean without light...
Pŕgina 569 - Wherever the mighty water-clouds went, where they placed the seed and lit the fire, thence arose He who is the only life of the bright gods ; — Who is the God to whom we shall offer our sacrifice...
Pŕgina 569 - In the beginning there arose the Source of golden light. He was the only born Lord of all that is. He established the earth, and this sky. Who is the God to whom we shall oifer our sacrifice ? " He who gives life. He who gives strength ; whose blessing all the bright gods desire ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Pŕgina 533 - Each god is to the mind of the suppliant as good as all the gods. He is felt at the time as a real divinity, as supreme and absolute, in spite of the necessary limitations which, to our mind, a plurality of gods must entail on every single god.
Pŕgina 13 - And yet there is not an English jury now a days, which, after examining the hoary documents of language, would reject the claim of a common descent and a legitimate relationship between Hindu, Greek, and Teuton.
Pŕgina 552 - She, the fortunate, who brings the eye of the gods, who leads the white and lovely steed (of the sun), the Dawn, was seen, revealed by her rays, with brilliant treasures she follows every one.
Pŕgina 531 - ... which, to our mind, a plurality of gods must entail on every single god. All the rest disappear for a moment from the vision of the poet, and he only who is to fulfil their desires stands in full light before the eyes of the worshippers. ' Among you, 0 gods, there is none that is small, none that is young : you are all great indeed...
Pŕgina 26 - Nay, for aught we know of ourselves, of our present life and of death, death may immediately, in the natural course of things, put us into a higher and more enlarged state of life, as our birth does...

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